42 found
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  1.  6
    There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics.Michael McCarthy, Mary Homan & Michael Rozier - 2020 - American Journal of Bioethics 20 (12):5-13.
    Theological and secular voices in bioethics have drifted into separate silos. Such a separation results in part from theologians focusing less on conveying ideas in ways that contribute to a pluralistic and public bioethical discourse and the dwindling receptivity of religious arguments within secular bioethics. This essay works against these drifts by putting forward an argument that does not bounce around a religious echo-chamber, but instead demonstrates how insights of Christian anthropology can be meaningfully responsive to secular bioethics’ rightful concerns (...)
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  2.  29
    Developing an Evaluation Tool for Assessing Clinical Ethics Consultation Skills in Simulation Based Education: The ACES Project.Katherine Wasson, Kayhan Parsi, Michael McCarthy, Viva Jo Siddall & Mark Kuczewski - 2016 - HEC Forum 28 (2):103-113.
    The American Society for Bioethics and Humanities has created a quality attestation process for clinical ethics consultants; the pilot phase of reviewing portfolios has begun. One aspect of the QA process which is particularly challenging is assessing the interpersonal skills of individual clinical ethics consultants. We propose that using case simulation to evaluate clinical ethics consultants is an approach that can meet this need provided clear standards for assessment are identified. To this end, we developed the Assessing Clinical Ethics Skills (...)
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  3.  33
    What Ethical Issues Really Arise in Practice at an Academic Medical Center? A Quantitative and Qualitative Analysis of Clinical Ethics Consultations From 2008 to 2013.Katherine Wasson, Emily Anderson, Erika Hagstrom, Michael McCarthy, Kayhan Parsi & Mark Kuczewski - 2016 - HEC Forum 28 (3):217-228.
    As the field of clinical ethics consultation sets standards and moves forward with the Quality Attestation process, questions should be raised about what ethical issues really do arise in practice. There is limited data on the type and number of ethics consultations conducted across different settings. At Loyola University Medical Center, we conducted a retrospective review of our ethics consultations from 2008 through 2013. One hundred fifty-six cases met the eligibility criteria. We analyzed demographic data on these patients and conducted (...)
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  4.  10
    What Is the Minimal Competency for a Clinical Ethics Consult Simulation? Setting a Standard for Use of the Assessing Clinical Ethics Skills Tool.Katherine Wasson, William H. Adams, Kenneth Berkowitz, Marion Danis, Arthur R. Derse, Mark G. Kuczewski, Michael McCarthy, Kayhan Parsi & Anita J. Tarzian - 2019 - Ajob Empirical Bioethics 10 (3):164-172.
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  5.  3
    The Crisis of Philosophy.Michael H. McCarthy - 1989 - State University of New York Press.
    This book presents a sympathetic yet critical treatment of the major philosophical attempts to define a viable project for philosophy in the face of historical changes. McCarthy, then, proposes a comprehensive, critical, and methodological strategy of epistemic integration that fully respects the progressive and pluralistic character of contemporary science and common sense. The programs of Frege, Husserl, Wittgenstein, Carnap, Sellers, Dewey, Quine, and Rorty are carefully presented and an assessment is made of their merits and limitations. This assessment results in (...)
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  6.  16
    The Political Humanism of Hannah Arendt.Michael H. McCarthy - 2012 - Lexington Books.
    This critical study of Arendt explores the sources and dangers of political alienation in the West from the citizen republics of classical antiquity to the consumer societies of modern liberal democracies. It is a sympathetic appraisal of the high promise and great perils of the political life.
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  7.  18
    Physician, Know Thyself: The Role of Reflection in Bioethics and Professionalism Education.Katherine Wasson, Eva Bading, John Hardt, Lena Hatchett, Mark G. Kuczewski, Michael McCarthy, Aaron Michelfelder & Kayhan Parsi - 2015 - Narrative Inquiry in Bioethics 5 (1):77-86.
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  8.  13
    Shouldn't Chaplains Be Handling Cases With Miracle Language?Michael McCarthy & Katherine Wasson - 2018 - American Journal of Bioethics 18 (5):58-60.
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  9.  23
    To Vaccinate or Not to Vaccinate, That Is But One of the Questions.Michael McCarthy - 2017 - American Journal of Bioethics 17 (4):44-45.
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  10.  23
    The Objection of Circularity in Groundwork III.Michael H. Mccarthy - 1985 - Société Française de Philosophie, Bulletin 76 (1):28.
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  11.  35
    Kant's Rejection of the Argument of Groundwork III.Michael H. Mccarthy - 1982 - Kant-Studien 73 (1-4):169-190.
  12. The Biodiversity Bank Cannot Be a Lending Bank.Michael A. Mccarthy, Mark Colyvan & Brendan A. Wintle - unknown
    “Offsetting” habitat destruction has widespread appeal as an instrument for balancing economic growth with biodiversity conservation. Requiring proponents to pay the nontrivial costs of habitat loss encourages sensitive planning approaches. Offsetting, biobanking, and biodiverse carbon sequestration schemes will play an important role in conserving biodiversity under increasing human pressures. However, untenable assumptions in existing schemes are undermining their benefits. Policies that allow habitat destruction to be offset by the protection of existing habitat are guaranteed to result in further loss of (...)
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  13.  32
    Pluralism, Invariance, and Conflict.Michael Mccarthy - 1997 - Review of Metaphysics 51 (1):3 - 23.
    DURING THE PAST TWO HUNDRED YEARS, uncertainty and suspicion about the philosophical enterprise have become acute. The educated public is confused about the intellectual and cultural importance of philosophy, and philosophers themselves are divided on its theoretical purpose and meaning. There are, to be sure, specifically philosophical sources of this condition. They include Kant’s critique of traditional metaphysics, the logical positivists’ debunking of ethics and theology, Wittgenstein’s restrictions on the scope of meaningful discourse, Richard Rorty’s call for an end to (...)
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  14. Vernon Venable 1906-1996.Jesse Kalin, Michael McCarthy, Mitchell Miller & Michael Murray - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):164 - 166.
    In memoriam of Vernon Venable, American philosopher who for four decades was a master teacher in the history of Western philosophy, author of an important study of Marx, and the seminal spirit in the development and flourishing of the program in philosophy at Vassar College.
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  15.  37
    Assessing Ethical Trade-Offs in Ecological Field Studies.Kirsten M. Parris, Sarah C. McCall, Michael A. McCarthy, Ben A. Minteer, Katie Steele, Sarah Bekessy & Fabien Medvecky - 2010 - Journal of Applied Ecology 47 (1):227-234.
    Summary 1. Ecologists and conservation biologists consider many issues when designing a field study, such as the expected value of the data, the interests of the study species, the welfare of individual organisms and the cost of the project. These different issues or values often conflict; however, neither animal ethics nor environmental ethics provides practical guidance on how to assess trade-offs between them. -/- 2. We developed a decision framework for considering trade-offs between values in ecological research, drawing on the (...)
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  16.  37
    Interpreting Augustine.Michael C. McCarthy - 2012 - Augustinian Studies 43 (1-2):65-76.
  17. An Ethics of Authenticity: Personal and Communal.Michael McCarthy - 2010 - Lonergan Workshop 24:227-266.
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  18. Conversion.Michael McCarthy - 2008 - Lonergan Workshop 21:263-275.
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  19. Critical Christian Renewal.Michael McCarthy - 1999 - Lonergan Workshop 15:77-97.
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  20. Early Christianity and the Public Realm: Troeltsch’s Distinctions of Gospel, Kingdom, and World.Michael H. McCarthy - 1997 - Lonergan Workshop 13:115-126.
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  21. Liberty, History, and the Common Good.Michael McCarthy - 1996 - Lonergan Workshop 12:111-145.
  22. Practical Wisdom, Social Justice, and the Global Society.Michael McCarthy - 2011 - Lonergan Workshop 22:171-192.
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  23. Reforming the Church, Redeeming the World.Michael McCarthy - 2012 - Lonergan Workshop 26:265-294.
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  24. Toward a Catholic Christianity.Michael McCarthy - 2008 - Lonergan Workshop 20:253-270.
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  25.  23
    Creation Through the Psalms in Augustine’s Enarrationes in Psalmos.Michael C. Mccarthy - 2006 - Augustinian Studies 37 (2):191-218.
  26.  22
    The Psalms of Ascent as Word of God in Augustine’s Enarrationes in Psalmos.Michael C. McCarthy - 2010 - Augustinian Studies 41 (1):109-120.
  27.  3
    An Anatheistic Wager for Bioethics.Michael McCarthy - 2021 - American Journal of Bioethics 21 (6):26-28.
    Brummett argues that P2+ is necessary because it acknowledges the metaphysical claims ignored in P2’s approach in addressing parental refusal for treatment in certain pediatric cases that cl...
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  28.  39
    Kant's Groundwork Justification of Freedom.Michael H. McCarthy - 1984 - Dialogue 23 (3):457-473.
  29.  11
    Introducing Art History: A Guide for Teachers.Jerry G. Smoke & Michael J. McCarthy - 1980 - Journal of Aesthetic Education 14 (4):111.
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  30.  3
    The Politics of Democratizing Finance: A Radical View.Michael A. McCarthy - 2019 - Politics and Society 47 (4):611-633.
    How can finance be durably democratized? In the centers of financial power in both the United States and the United Kingdom, proposals now circulate to give workers and the public more say over how flows of credit are allocated. This article examines five democratization proposals: credit union franchises, public investment banks, sovereign wealth funds, inclusive ownership funds, and bank nationalization. It considers how these plans might activate worker and public engagement in decision making about finance by focusing on three modes (...)
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  31.  10
    Living Beyond Our Means.Michael McCarthy - 2014 - Method 28 (1):75-96.
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  32.  11
    Religious Disillusionment and the Cross: An Augustinian Reflection.Michael C. Mccarthy - 2007 - Heythrop Journal 48 (4):577-592.
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  33.  8
    The Critique of Reason.Michael H. McCarthy - 1992 - Method 10 (2):89-125.
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  34.  9
    Reconsiderations Conference IV.Michael C. McCarthy - 2012 - Augustinian Studies 43 (1-2):65-76.
  35.  6
    Towards a New Critical Center.Michael McCarthy - 1997 - Method 15 (2):111-134.
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  36.  4
    A Social Praxis for US Health Care: Revisioning Catholic Bioethics Via Catholic Social Thought.M. Therese Lysaught & Michael McCarthy - 2018 - Journal of the Society of Christian Ethics 38 (2):111-130.
    Catholic health care has long been a key place where the Church embodies its social doctrine. However, the moral methodology that shapes Catholic bioethics relies on an act-based approach to decision making, which is rooted in the pre–Vatican II manualist tradition, focusing primarily on clinical issues related to the beginning and end of life. This essay argues that given the doctrinal status of Catholic social thought, Catholic bioethics must revisit its scope and methodology. It proceeds in three steps: a meta-analysis (...)
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  37.  35
    Analytic Method and Analytic Propositions in Kant's Groundwork.Michael H. McCarthy - 1976 - Dialogue 15 (4):565-582.
  38.  6
    Supporting Persons with Developmental Disability--A New Model.Michael McCarthy, Michelle Reynolds & L. Walker - 2002 - Bioethics Forum 19 (1-2):24-30.
  39.  1
    Turning Labor Into Capital: Pension Funds and the Corporate Control of Finance.Michael A. McCarthy - 2014 - Politics and Society 42 (4):455-487.
    This article explores union attempts to control pension fund investment for the debate on financial restructuring in the United States. It puts popular control of finance into comparative and historical perspective and argues that laws and politics help explain why the flow of finance is corporate controlled. First, changes in the legal regime—the Taft-Hartley Act of 1947 and the Employee Retirement Income Security Act of 1974—put constraints on labor’s ability to influence investment decisions. This is evident when comparing single- and (...)
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  40.  7
    Comment.Michael D. McCarthy - 1993 - Social Epistemology 7 (3):274 – 277.
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  41.  1
    Authority, Autonomy, and Authenticity.Michael McCarthy - 2002 - Lonergan Workshop 17:143-162.
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  42.  2
    Response to Open Peer Commentaries for “There’s No Harm in Talking: Reestablishing the Relationship Between Theological and Secular Bioethics”.Michael McCarthy, Mary Homan & Michael Rozier - 2021 - American Journal of Bioethics 21 (1):W1-W3.
    The global landscape in which we wrote this essay has fundamentally changed. Given how these changes have altered the rhythm of life, particularly the added responsibilities that many of you have a...
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