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Michael Naas [74]Michael Bruce Naas [1]
  1.  7
    Derrida From Now On.Michael Naas - 2008 - Fordham University Press.
    Taking as its point of departure several of Derrida's later works (from "Faith and Knowledge" and The Work of Mourning to Rogues and Learning to Live Finally), ...
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  2.  25
    Miracle and Machine: Jacques Derrida and the Two Sources of Religion, Science, and the Media.Michael Naas - 2012 - Fordham University Press.
    Miracle and Machine is a sort of "reader's guide" to Jacques Derrida's 1994 essay "faith and knowledge," his most important work on the nature of religion in general and on the unprecedented forms it is taking today through science and the ...
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  3.  12
    The Work of Mourning.Nouri Gana, Jacques Derrida, Pascale-Anne Brault & Michael Naas - 2003 - Substance 32 (1):150.
  4. Chaque Fois Unique, la Fin du Monde.Jacques Derrida, Pascale-Anne Brault & Michael Naas - 2003
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  5.  40
    Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction.Michael Naas - 2002 - Stanford University Press.
    Taking on the Tradition focuses on how the work of Jacques Derrida has helped us rethink and rework the themes of tradition, legacy, and inheritance in the Western philosophical tradition. It concentrates not only on such themes in the work of Derrida but also on his own gestures with regard to these themes—that is, on the performativity of Derrida’s texts. The book thus uses Derrida’s understanding of speech act theory to reread his own work. The book consists in a series (...)
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  6. "To Do Justice to Freud": The History of Madness in the Age of Psychoanalysis.Jacques Derrida, Pascale-Anne Brault & Michael Naas - 1994 - Critical Inquiry 20 (2):227-266.
  7.  8
    Education in Theory and Practice: Derrida’s Enseignement Supérieur.Michael Naas - 2021 - Studies in Philosophy and Education 40 (2):121-133.
    This essay analyzes Derrida’s questioning of the relationship between “Theory and Practice” in his recently published seminar of 1976–1977 of this same title. It traces Derrida’s reading of this relationship in Marx and Marxism, beginning with various interpretations of the famous line from Marx’s “Theses on Feuerbach,” “Philosophers have only interpreted the world, in various ways; what is important is to transform it.” The essay tries to argue that Derrida’s reading of theory and practice in Marx should be used in (...)
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  8.  11
    By Force of Mourning.Jacques Derrida, Pascale-Anne Brault & Michael Naas - 1996 - Critical Inquiry 22 (2):171-192.
  9.  12
    Adieu.Jacques Derrida, Pascale-Anne Brault & Michael Naas - 1996 - Critical Inquiry 23 (1):1-10.
  10. "One Nation … Indivisible": Jacques Derrida on the Autoimmunity of Democracy and the Sovereignty of God.Michael Naas - 2006 - Research in Phenomenology 36 (1):15-44.
    During the final decade of his life, Jacques Derrida came to use the trope of autoimmunity with greater and greater frequency. Indeed it today appears that autoimmunity was to have been the last iteration of what for more than forty years Derrida called deconstruction. This essay looks at the consequences of this terminological shift for our understanding not only of Derrida's final works (such as Rogues) but of his entire corpus. By taking up a term from the biological sciences that (...)
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  11. Derrida’s Flair.Michael Naas - 2010 - Research in Phenomenology 40 (2):219-242.
    This essay traces the history of Jacques Derrida's engagement with the question of the animal and the methodology Derrida follows in his 2008 The Animal That Therefore I Am . As Derrida demonstrates, the history of philosophy is marked from its inception by an attempt to draw a single, indivisible line between humans and all other animals by attributing some capacity to humans (e.g., language, culture, mourning, a relationship to death) and denying it to animals. Derrida thus begins by questioning (...)
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  12.  80
    The Philosophy and Literature of the Death Penalty: Two Sides of the Same Sovereign.Michael Naas - 2012 - Southern Journal of Philosophy 50 (s1):39-55.
    This essay demonstrates that in his 1999–2000 Death Penalty Seminar Jacques Derrida pursues the deconstruction of political theology that he had been pursuing in a more or less explicit fashion for more than two decades. Derrida's interest in the theme of the death penalty can be traced back in large part, it is argued, to the theological and essentially Judeo-Christian origins that Derrida finds in discourses both for and against the death penalty. This emphasis on the theological origins of the (...)
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  13.  60
    Violence and Historicity: Derrida’s Early Readings of Heidegger.Michael Naas - 2015 - Research in Phenomenology 45 (2):191-213.
    _ Source: _Volume 45, Issue 2, pp 191 - 213 With the recent publication of Jacques Derrida’s seminar of 1964–65, Heidegger: The Question of Being and History, it has become abundantly clear that when the full history of Derrida’s half-century-long engagement with Heidegger is finally written a special place will have to be reserved for the question of history itself, and especially the question of history or historicity in its irreducible relationship to language and to violence. In this essay, I (...)
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  14.  8
    Derrida’s Flair.Michael Naas - 2010 - Research in Phenomenology 40 (2):219-242.
    This essay traces the history of Jacques Derrida's engagement with the question of the animal and the methodology Derrida follows in his 2008 The Animal That Therefore I Am . As Derrida demonstrates, the history of philosophy is marked from its inception by an attempt to draw a single, indivisible line between humans and all other animals by attributing some capacity to humans and denying it to animals. Derrida thus begins by questioning the supposed fact that animals do not have (...)
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  15. History's Remains: Of Memory, Mourning, and the Event.Michael Naas - 2003 - Research in Phenomenology 33 (1):75-96.
    Jacques Derrida has written much in recent years on the topic of mourning. This essay takes Derrida's insights into mourning in general and collective mourning in particular in order to ask about the relationship between mourning and politics. Taking a lead from a recent work of Derrida's on Jean-François Lyotard, the essay develops its argument through two examples, one from ancient Greece and one from twentiethcentury America: the role mourning plays in the constitution and maintenance of the state in Plato's (...)
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  16.  16
    Derrida Floruit.Michael Naas - 2016 - Derrida Today 9 (1):1-20.
    The word floruit is typically used to designate the year around which a thinker or writer is thought to have ‘flourished’. Traditionally, that age is set at forty. In this paper, I ask whether texts too might be assigned a time of flourishing, a floruit – or perhaps more than one – that would no longer be attached to the life of the author but to the unique time of the trace or the archive, a flourishing that might best be (...)
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  17.  45
    "Alors, Qui Etes-Vous?" Jacques Derrida and the Question of Hospitality.Michael Naas - 2005 - Substance 34 (1):6-17.
  18.  19
    Derrida's Watch, Foucault's Pendulum.Michael Naas - 1997 - Philosophy Today 41 (1):141-152.
  19.  28
    A Last Call for 'Europe'.Michael Naas - 2004 - Theory and Event 8 (1).
  20.  21
    Philosophy Bound: The Fate of the Promethean Socrates.Michael Naas - 1995 - Research in Phenomenology 25 (1):121-141.
  21.  13
    Plato’s Animals: Gadflies, Horses, Swans, and Other Philosophical Beasts.Jeremy Bell & Michael Naas (eds.) - 2015 - Indiana University Press.
    Plato's Animals examines the crucial role played by animal images, metaphors, allusions, and analogies in Plato's Dialogues. These fourteen lively essays demonstrate that the gadflies, snakes, stingrays, swans, dogs, horses, and other animals that populate Plato's work are not just rhetorical embellishments. Animals are central to Plato's understanding of the hierarchy between animals, humans, and gods and are crucial to his ideas about education, sexuality, politics, aesthetics, the afterlife, the nature of the soul, and philosophy itself. The volume includes a (...)
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  22. Adieu to Emmanuel Levinas.Pascale-Anne Brault & Michael Naas (eds.) - 1999 - Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas's funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas's death. For both thinkers, the word _adieu_ names a fundamental characteristic of human being: the salutation or benediction prior to all constative language and that given at the moment of separation, sometimes forever, as at the moment of death, it is also the _a-dieu_, for God or to God before and (...)
     
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  23. Memoirs of the Blind: The Self-Portrait and Other Ruins.Pascale-Anne Brault & Michael Naas (eds.) - 1993 - University of Chicago Press.
    In this brilliant essay, Jacques Derrida explores issues of vision, blindness, self-representation, and their relation to drawing, while offering detailed readings of an extraordinary collection of images. Selected by Derrida from the prints and drawings department of the Louvre, the works depict blindness—fictional, historical, and biblical. From Old and New Testament scenes to the myth of Perseus and the Gorgon and the blinding of Polyphemus, Derrida uncovers in these images rich, provocative layers of interpretation. For Derrida drawing is itself blind; (...)
     
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  24. Rogues: Two Essays on Reason.Pascale-Anne Brault & Michael Naas (eds.) - 2005 - Stanford University Press.
    _Rogues_, published in France under the title _Voyous_, comprises two major lectures that Derrida delivered in 2002 investigating the foundations of the sovereignty of the nation-state. The term "_État voyou_" is the French equivalent of "rogue state," and it is this outlaw designation of certain countries by the leading global powers that Derrida rigorously and exhaustively examines. Derrida examines the history of the concept of sovereignty, engaging with the work of Bodin, Hobbes, Rousseau, Schmitt, and others. Against this background, he (...)
     
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  25.  5
    To Believe: An Intransitive Verb? Translating Skepticism in Jacques Derrida's Memoirs of the Blind.Pascale-Anne Brault & Michael Naas - 1997 - Paragraph 20 (2):101-119.
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  26. The Work of Mourning.Pascale-Anne Brault & Michael Naas (eds.) - 2001 - University of Chicago Press.
    Jacques Derrida is, in the words of the_ New York Times_, "perhaps the world's most famous philosopher—if not the only famous philosopher." He often provokes controversy as soon as his name is mentioned. But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. _The Work of Mourning_ is a collection that honors those friendships in the wake of passing. Gathered here are texts—letters of condolence, memorial essays, (...)
     
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  27. The Work of Mourning.Pascale-Anne Brault & Michael Naas (eds.) - 2003 - University of Chicago Press.
    Jacques Derrida is, in the words of the_ New York Times_, "perhaps the world's most famous philosopher—if not the only famous philosopher." He often provokes controversy as soon as his name is mentioned. But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. _The Work of Mourning_ is a collection that honors those friendships in the wake of passing. Gathered here are texts—letters of condolence, memorial essays, (...)
     
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  28.  1
    With Respect to Angels: Two Tales of Translation.Pascale-Anne Brault & Michael Naas - 2014 - Oxford Literary Review 36 (2):175-178.
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  29.  19
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:455-457.
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  30.  11
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:451-453.
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  31.  3
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:459-461.
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  32. The work of mourning, Chaquefois unique, la fin du monde, coll. « La philosophie en effet ».Jacques Derrida, Pascale-Anne Brault & Michael Naas - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):379-380.
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  33. Resistances of Psychoanalysis.Peggy Kamuf, Pascale-Anne Brault & Michael Naas (eds.) - 1998 - Stanford University Press.
    In the three essays that make up this stimulating and often startling book, Jacques Derrida argues against the notion that the basic ideas of psychoanalysis have been thoroughly worked through, argued, and assimilated. The continuing interest in psychoanalysis is here examined in the various "resistances" to analysis—conceived not only as a phenomenon theorized at the heart of psychoanalysis, but as psychoanalysis's resistance to itself, an insusceptibility to analysis that has to do with the structure of analysis itself. Derrida not only (...)
     
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  34.  1
    Chapter 3. Always the Other Who Decides.Michael Naas - 2020 - In Kelly Oliver & Stephanie Straub (eds.), Deconstructing the Death Penalty: Derrida's Seminars and the New Abolitionism. Fordham University Press. pp. 63-86.
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  35.  4
    Corona Vitae / Corona Mortis.Michael Naas - 2020 - Derrida Today 13 (2):198-203.
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  36.  6
    Derrida's America.Michael Naas - 2008 - In Robert Eaglestone & Simon Glendinning (eds.), Derrida's Legacies: Literature and Philosophy. Routledge.
    This chapter illustrates how Derrida looks upon America, and describes Derrida's life in America. It considers Derrida's influence on America, especially in deconstruction, a term often associated with him. It also provides a description of Derrida's “America” and “Europe”.
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  37. Derrida's Reinvention of Philosophical Writing in 'Plato's Pharmacy'.Michael Naas - 2010 - In Miriam Leonard (ed.), Derrida and Antiquity. Oxford University Press. pp. 43.
     
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  38.  2
    8 E-Phemera: Of Deconstruction, Biodegradability, and Nuclear War.Michael Naas - 2020 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. Fordham University Press. pp. 187-205.
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  39.  13
    Echoing Sentiments: Art and Melancholy in the Work of Pleshette DeArmitt.Michael Naas - 2015 - Journal of French and Francophone Philosophy 23 (2):76-83.
    During those first few days, those first few weeks, truth be told, still today, something in me has wanted simply to echo the sentiments of others. That’s because I myself didn’t know exactly what to say and, truth be told, I still don’t know today. But it’s also because others, including and especially some of the people here today, beginning with my co-panelists and, perhaps especially, early on, Leigh Johnson, knew at the time just what had to be said and (...)
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  40.  21
    For the Name’s Sake.Michael Naas - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):199-221.
    In Plato’s later dialogues, and particularly in the Sophist, there is a general reinterpretation and rehabilitation of the name (onoma) in philosophy. No longer understood rather vaguely as one of potentially dangerous and deceptive elements of everyday language or of poetic language, the word onoma is recast in the Sophist and related dialogues into one of the essential elements of a philosophical language that aims to make claims or propositions about the way thingsare. Onoma, now understood as name, is thus (...)
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  41.  4
    For the Name’s Sake.Michael Naas - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):199-221.
    In Plato’s later dialogues, and particularly in the Sophist, there is a general reinterpretation and rehabilitation of the name in philosophy. No longer understood rather vaguely as one of potentially dangerous and deceptive elements of everyday language or of poetic language, the word onoma is recast in the Sophist and related dialogues into one of the essential elements of a philosophical language that aims to make claims or propositions about the way thingsare. Onoma, now understood as name, is thus coupled (...)
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  42.  14
    H. C. For Life, That Is to Say...Michael Naas - 2007 - Symploke 15 (1):368-370.
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  43.  1
    Hélène Cixous, Chapitre Los , 98 pp. [REVIEW]Michael Naas - 2013 - Oxford Literary Review 35 (2):261-263.
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  44.  1
    House Organs: The Strange Case of the Body Artist and Mr. Tuttle.Michael Naas - 2008 - Oxford Literary Review 30 (1):87-108.
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  45. In and Out of Touch: Derrida's Le Toucher, Jean-Luc Nancy (Editions Galilée, 2000).Michael Naas - 2001 - Research in Phenomenology 31 (1):258-265.
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  46. In and Out of Touch: Derrida's Le Toucher. Review of Le Toucher, Jean-Luc Nancy by Jacques Derrida.Michael Naas - 2001 - Research in Phenomenology 31 (1):258-265.
     
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  47.  2
    Issues: The Promise of a Speech Act.Michael Naas - 2020 - Research in Phenomenology 50 (3):333-350.
    This essay celebrates the fiftieth anniversary of Research in Phenomenology by reimagining or rethinking the speech act that would have launched or inaugurated the journal back in 1971. It does this by rereading Derrida’s signature text on speech act theory, “Signature Event Context,” a text first presented by Derrida in the very year of the journal’s founding. The essay takes Derrida’s theses regarding the speech act’s fundamental relationship to writing, absence, death, and testimony in order to reread some of the (...)
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  48. If You Could Take Just Two Books ...": Jacques Derrida at the Ends of the World with Heidegger and Robinson Crusoe.Michael Naas - 2013 - In Amy Swiffen & Joshua Nichols (eds.), The Ends of History: Questioning the Stakes of Historical Reason. Routledge.
  49.  6
    Kant with Freud: Derrida’s Analysis of the Ancient Dream of Self-Punishment.Michael Naas - 2016 - Law and Critique 27 (2):151-169.
    During his 2000–2001 seminar on the death penalty, Jacques Derrida argues that Kant is the most ‘rigorous’ philosophical proponent of the death penalty and, thus, the thinker who poses the most serious objections to the kind of philosophical abolitionism that Derrida is trying to develop in his seminar. For Kant, the death penalty is the logical result of the fundamental principle of criminal law, namely, talionic law or the right of retaliation as a principle of pure, disinterested reason. In this (...)
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  50.  1
    L’agrégation, le programme : la chance de La vie la mort.Michael Naas - 2020 - Philosophiques 47 (2):315.
    Michael Naas Cet essai porte sur le séminaire La vie la mort et sur la notion double de « programme » qui l’informe. Dans ce séminaire, Derrida juxtapose en effet une lecture de la notion de « programme », utilisée par le biologiste français François Jacob dans sa description du fonctionnement de l’ADN, à une réflexion sur le « programme » d’agrégation en France qui avait cette année-là pour thème « Vie et mort ». Cet article commence donc par examiner (...)
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