26 found
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  1.  82
    Did Kant Respect Persons?Michael Neumann - 2000 - Res Publica 6 (3):285-299.
    The illusion that Kant respects persons comes from ascribing contemporary meanings to purely technical terms within his second formulation of the categorical imperative, “[A]ct so that you treat humanity, whether in your own person or in that of another, always as an end and never as a means only”. When we realize that “humanity” means rational nature and “person” means the supersensible self (homo noumenon), we find that we are to respect, not human selves in all their diversity (homo phaenomenon), (...)
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  2.  37
    Choosing and Describing: Sen and the Irrelevance of Independence Alternatives. [REVIEW]Michael Neumann - 2007 - Theory and Decision 63 (1):79-94.
    Amartya Sen argues that it is not, after all, irrational to reverse preferences when your choices are amplified by an ‘irrelevant’ alternative. He offers examples such as the agent who always picks the next-to-largest piece of cake. Given a choice between a larger and smaller piece, I will prefer the smaller one. But when a third and largest piece in added to my alternatives, I will now prefer the formerly largest piece over the smallest piece. This violates ‘contraction consistency’: a (...)
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  3.  44
    Degrees of Property.Michael Neumann - 2009 - Think 8 (22):75-91.
    Sometimes people wonder why we should look at the morality of property at all. Property rights are taken to be legal constructs. Their validity rests, as Hume suggested, on their utility. In this context it makes little sense to focus on the specific provisions of property law and ask about their moral foundation. What has a foundation in morality is the whole system of property itself: laws, distributions, expectations, conventions. And the general usefulness of this arrangement is so large a (...)
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  4.  40
    Can't We All Just Respect One Another a Little Less?Michael Neumann - 2004 - Canadian Journal of Philosophy 34 (4):463-484.
    Contemporary moral philosophy and much contemporary moralizing almost radiate respect for persons. Thomas Nagel is one of many who take its primacy for granted. In a review of Scanlon he says.
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  5.  11
    Co-Ordination and Utility.Michael Neumann - 1989 - Philosophical Quarterly 39 (154):66-74.
  6.  22
    Rhythmus und Moderne

    Einleitung.
    Hendrik Blumentrath, Michael Neumann, Claudia Röser & Anja Schwarz - 2013 - Zeitschrift für Kulturphilosophie 2013 (1):7-13.
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  7. Wagner, Nietzsche, Thomas Mann Festschrift Für Eckhard Heftrich.Eckhard Heftrich, Heinz Gockel, Michael Neumann & Ruprecht Wimmer - 1993
     
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  8.  20
    A Case for Apathy.Michael Neumann - 1990 - Journal of Applied Philosophy 7 (2):195-201.
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  9.  3
    Dorfgeschichten Anthropologie und Weltliteratur.Michael Neumann & Marcus Twellmann - 2014 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 88 (1):22-45.
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  10.  1
    Distributive History.Michael Neumann - 2012 - In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell. pp. 176--190.
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  11.  3
    Die „Zunge“, die „Ruhe“, das „Bild“ und die „Schrift“ Franz Kafkas Phänomenologie des Photographischen.Michael Neumann - 2002 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 76 (4):672-695.
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  12.  12
    Entitlements: A Sheep in Wolf's Clothing. [REVIEW]Michael Neumann - 1980 - Journal of Value Inquiry 14 (2):149-155.
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  13.  16
    » Einverseelung vorgeprägter Ausdruckswerte «

    Rhythmus und Übertragung um 1900.
    Michael Neumann - 2013 - Zeitschrift für Kulturphilosophie 2013 (1):15-28.
    Anhand einer Kontextualisierung der arbeitswissenschaftlichen Forschungen Karl Büchers untersucht der Aufsatz die Zusammenhänge zwischen anthropologischen Annahmen, theoretischen und methodischen Innovationen und der Reformulierung topischer Wissensbestände im Zeitraum der Jahrhundertwende. Im Zentrum der Untersuchung steht die Frage, auf welche Weise diese Zusammenhänge jeweils konstelliert werden und mit den Veränderungen historischer und kultureller Rahmenbedingungen interagieren. Als Resultat der Kontextualisierung arbeitswissenschaftlicher Problemstellungen zeigt sich, daß die Semantik des Rhythmus immer auch von dem Stellenwert abhängt, den Gesellschaften der sozialen Relevanz von Tanz und Spiel (...)
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  14.  32
    Fictionalism and Realism.Michael Neumann - 1978 - Canadian Journal of Philosophy 8 (3):533 - 541.
    Suppose that a scientific theory X is well confirmed, and either states or implies a statement like “classes exist”. Suppose, if the statement is not explicit but implied, that the specified systems are ‘accepted’ by two individuals, R and F, as the ‘best available'. Suppose, finally, that both R and F, in some yet to be explained sense of the word, ‘accept’ and use theory X to regulate their experience. Then we have something very like the situation discussed by Putnam (...)
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  15.  8
    „Gedankenwanderung“: Ludwik Flecks Morphologie des Wissens.Michael Neumann - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (1-2):49-68.
    This article traces some of the transformation that the fields of folk psychology and anthropology underwent in the late nineteenth century. Ludwik Fleck, in developing his sociology of knowledge, drew on both of these fields; a legacy that makes it possible to conceive of his epistemology as a theory of communication. Fleck, in grounding his understanding of the relationship between sociality and communication on insights from these two disciplines, proposed the morphological concept of an organic formation of all scientific knowledge. (...)
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  16. Harry Redner, The Ends of Science: An Essay in Scientific Authority Reviewed By.Michael Neumann - 1989 - Philosophy in Review 9 (11):465-468.
     
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  17.  1
    Harry Redner, The Ends of Science: An Essay in Scientific Authority. [REVIEW]Michael Neumann - 1989 - Philosophy in Review 9:465-468.
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  18. Is Logic Revisable?Michael Neumann - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books. pp. 41.
     
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  19.  21
    Killing and Average Utility.Michael Neumann - 1980 - Analysis 40 (1):35 - 36.
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  20. Maximilian Forschner, "Rousseau". [REVIEW]Michael Neumann - 1981 - Journal of the History of Philosophy 19 (2):258.
     
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  21. »Männerhaus« und »Entwicklungstheorie« Zur literarischen Konfiguration der symbolischen Architektur sozialer Ordnungen in der zweiten Hälfte des 19. Jahrhunderts.Michael Neumann - 2011 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 85 (2):265-280.
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  22.  17
    Needs Not Rights.Michael Neumann - 1992 - Canadian Journal of Philosophy 22 (3):353 - 363.
  23.  16
    Rousseau.Michael Neumann - 1981 - Journal of the History of Philosophy 19 (2):258-260.
  24.  26
    Side Constraint Morality.Michael Neumann - 1982 - Canadian Journal of Philosophy 12 (1):131 - 143.
    The Bible does not in general tell us to maximize or minimize anything. The Ten Commandments and the Sermon on the Mount do n·ot, for example, tell us to maximize the glory of God. Instead they say, do this, don't do that, where ‘this’ and ‘that’ are replaceable by the name for such categories of action as stealing, committing adultery, and loving thy neighbour.Until recently, at least, non-maximizing moralists have appeared irrational when confronted with such questions as: what if stealing (...)
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  25.  7
    Testing Rationality.Michael Neumann - 2018 - Dialogue 57 (3):615-631.
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  26. Unterwegs Zu den Inseln des Scheins Kunstbegriff Und Literarische Form in der Romantik von Novalis Bis Nietzsche.Michael Neumann - 1991
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