Results for 'Michael O'Keefe'

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  1.  10
    Tony Coady i Michael O'Keefe, Terorizam i pravednost.Vanda Bazdan - 2006 - Prolegomena 5 (1):121-123.
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  2.  20
    Tony Coady i Michael O'Keefe, Terorizam i pravednost, preveo Neven Petrović, KruZak, Zagreb 2004, 200 str.Kristijan Krkač - 2006 - Prolegomena 5:1.
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  3.  5
    Terrorism and Justice: Moral Argument in a Threatened World.Michael O'Keefe & C. A. J. Coady - 2002 - Melbourne Univ. Publishing.
    This is the first book to address philosophically the moral and political underpinnings of terrorism and anti-terrorism. It brings together authors with different attitudes and original perspectives on attitudes and ethical and practical justifications for terrorism.
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  4. VCE International Politics: Making Sense of Australian Foreign Policy: 'Strategic Culture' as an Effective Teaching Tool?Michael O'Keefe - 2010 - Ethos: Social Education Victoria 18 (1):24.
     
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  5. Book Reviews : Veritatis Splendor: American responses, edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 pp. pb US$19.95. [REVIEW]Christopher Kaczor - 1997 - Studies in Christian Ethics 10 (2):86-87.
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  6. Using intracranial recordings to study theta: Response to J. O'Keefe and N. Burgess (1999).Michael J. Kahana, Jeremy B. Caplan, Robert Sekuler & Joseph R. Madsen - 1999 - Trends in Cognitive Sciences 3 (11):406-407.
  7.  51
    Précis of O'Keefe & Nadel's The hippocampus as a cognitive map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  8.  13
    Post-revisionism: Conflict (Ir)resolution and the Limits of Ambivalence in Kevin McCarthy’s Peeler.Michael McAteer - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):9-24.
    This essay considers a historical novel of recent times in revisionist terms, Kevin McCarthy’s debut novel of 2010, Peeler. In doing so, I also address the limitations that the novel exposes within Irish revisionism. I propose that McCarthy’s novel should be regarded more properly as a post-revisionist work of literature. A piece of detective fiction that is set during the Irish War of Independence from 1919 to 1921, Peeler challenges the romantic nationalist understanding of the War as one of heroic (...)
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  9. Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW]J. S. Swindell Blumenthal-Barby - 2007 - Journal of Value Inquiry 41 (1):107-112.
    Epicurus on Freedom has considerable merit, but there are some elements of OKeefes argument that are worthy of a second thought. Two of OKeefes major claims are that Epicuruss proposal of swerves as an answer to the problem of whether we have the ability to do otherwise would be an inadequate answer, and that Epicurus should be concerned with the problem of openness and contingency of the future, not the problem of our ability to do otherwise. I address each of (...)
     
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  10.  44
    Michael O'Rourke.Michael O'Rourke - manuscript
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  11.  42
    Socrates' Therapeutic Use of Inconsistency in the Axiochus.Tim O'Keefe - 2006 - Phronesis 51 (4):388-407.
    The few people familiar with the pseudo-Platonic dialogue Axiochus generally have a low opinion of it. It's easy to see why: the dialogue is a mish-mash of Platonic, Epicurean and Cynic arguments against the fear of death, seemingly tossed together with no regard whatsoever for their consistency. As Furley notes, the Axiochus appears to be horribly confused. Whereas in the Apology Socrates argues that death is either annihilation or a relocation of the soul, and is a blessing either way, "the (...)
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  12. Tim O'Keefe, Epicurus on Freedom. [REVIEW]Patrick Mooney - 2007 - Philosophy in Review 27 (2):133-135.
     
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  13.  56
    The Annicerean Cyrenaics on Friendship and Habitual Good Will.Tim O’Keefe - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (3):305-318.
    Unlike mainstream Cyrenaics, the Annicereans deny that friendship is chosen only because of its usefulness. Instead, the wise person cares for her friend and endures pains for him because of her goodwill and love. Nonetheless, the Annicereans maintain that your own pleasure is the telos and that a friend’s happiness isn’t intrinsically choiceworthy. Their position appears internally inconsistent or to attribute doublethink to the wise person. But we can avoid these problems. We have good textual grounds to attribute to the (...)
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  14.  16
    O'Keefe & Nadel's three-stage model for hippocampal representation of space.T. V. P. Bliss - 1979 - Behavioral and Brain Sciences 2 (4):496-497.
  15.  20
    On O'Keefe, Nadel, space and brain.James B. Ranck - 1979 - Behavioral and Brain Sciences 2 (4):513-514.
  16.  42
    Rethinking Race: The Case for Deflationary Realism.Michael O. Hardimon - 2017 - Cambridge, Mass.: Harvard University Press.
    Many scholars and activists seek to eliminate “race”—the word and the concept—from our vocabulary. Their claim is clear: because science has shown that racial essentialism is false and because the idea of race has proved virulent, we should do away with the concept entirely. Michael O. Hardimon criticizes this line of thinking, arguing that we must recognize the real ways in which race exists in order to revise our understanding of its significance. Rethinking Race provides a novel answer to (...)
  17.  63
    Epicureanism.Tim O'Keefe - 2009 - Acumen Publishing.
    This introduction to Epicureanism offers students and general readers a clear exposition of the central tenets of Epicurean philosophy, one of the dominant schools of the Hellenistic period. Founded by Epicurus of Samos (c. 341–270 BCE), it held that for a human being the greatest good was to attain tranquility, free from fear and bodily pain, by seeking to understand the workings of the world and the limits of our desires. Tim O’Keefe provides an extended exegesis of the arguments that (...)
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  18.  17
    O'Keefe Epicurus on Freedom. Pp. x + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (2):313-315.
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  19.  50
    Epicurus on Freedom.Tim O'Keefe - 2005 - Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational (...)
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  20.  28
    O'Keefe (T.) Epicurus on Freedom. Pp. x + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (02):313-.
  21. Is consciousness the gateway to the hippocampal cognitive map? A speculative essay on the neural basis of mind.John O'Keefe - 1985 - In David A. Oakley (ed.), Brain and Mind. Methuen.
  22.  50
    Two concepts of argument.Daniel J. O'Keefe - 1992 - In William L. Benoit, Dale Hample & Pamela J. Benoit (eds.), Readings in Argumentation. Foris Publications. pp. 11--79.
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  23.  41
    The cognitive map as a hippocampus.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):520-533.
  24.  70
    Hegel’s Social Philosophy: The Project of Reconciliation.Michael O. Hardimon - 1994 - Cambridge University Press.
    This book provides an authoritative account of Hegel's social philosophy at a level that presupposes no specialised knowledge of the subject. Hegel's social theory is designed to reconcile the individual with the modern social world. Michael Hardimon explores the concept of reconciliation in detail and discusses Hegel's views on the relationship between individuality and social membership, and on the family, civil society, and the state. The book is an important addition to the string of major studies of Hegel published (...)
  25.  72
    Epicureanism. By Tim O’Keefe. [REVIEW]Jeffrey S. Purinton - 2012 - Ancient Philosophy 32 (2):468-479.
  26.  83
    Ancient Theories of Freedom and Determinism.Tim O'Keefe - 2020 - Stanford Encyclopedia of Philosophy:00-00.
    A fairly long (~15,000 word) overview of ancient theories of freedom and determinism. It covers the supposed threat of causal determinism to "free will," i.e., the sort of control we need to have in order to be rightly held responsible for our actions. But it also discusses fatalistic arguments that proceed from the Principle of Bivalence, what responsibility we have for our own characters, and god and fate. Philosophers discussed include Aristotle, Epicurus, the Stoics, Carneades, Alexander of Aphrodisias, and Plotinus. (...)
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  27. Cyrenaics.Tim O'Keefe - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    Brief overview of the ethics of the Cyrenaics.
     
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  28.  20
    "Readings in Ancient Western Philosophy," by George F. McLean, O.M.I., and Patrick J. Aspell, O.M.I.Martin D. O'Keefe - 1971 - Modern Schoolman 48 (4):420-421.
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  29.  27
    “Editing” Genes: A Case Study About How Language Matters in Bioethics.Meaghan O'Keefe, Sarah Perrault, Jodi Halpern, Lisa Ikemoto, Mark Yarborough & U. C. North Bioethics Collaboratory for Life & Health Sciences - 2015 - American Journal of Bioethics 15 (12):3-10.
    Metaphors used to describe new technologies mediate public understanding of the innovations. Analyzing the linguistic, rhetorical, and affective aspects of these metaphors opens the range of issues available for bioethical scrutiny and increases public accountability. This article shows how such a multidisciplinary approach can be useful by looking at a set of texts about one issue, the use of a newly developed technique for genetic modification, CRISPRcas9.
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  30.  26
    Anaxarchus on Indifference, Happiness, and Convention.Tim O'Keefe - 2020 - In David Wolfsdorf (ed.), Ancient Greek Ethics. Oxford University Press. pp. 680-699.
    Anaxarchus accompanied Pyrrho on Alexander the Great’s expedition to India and was known as “the Happy Man” because of his impassivity and contentment. Our sources on his philosophy are limited and largely consist of anecdotes about his interactions with Pyrrho and Alexander, but they allow us to reconstruct a distinctive ethical position. It overlaps with several disparate ethical traditions but is not merely a hodge-podge; it hangs together as a unified whole. Like Pyrrho, he asserts that things are indifferent in (...)
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  31.  15
    Hippocampal function: does the working memory hypothesis work? Should we retire the cognitive map theory?John O'Keefe - 1979 - Behavioral and Brain Sciences 2 (3):339-343.
  32.  33
    The Normativity of Nature in Epicurean Ethics and Politics.Tim O’Keefe - 2021 - In Christof Rapp & Peter Adamson (eds.), State and Nature: Essays in Ancient Political Philosophy. De Gruyter. pp. 181-199.
    Appeals to nature are ubiquitous in Epicurean ethics and politics. The foundation of Epicurean ethics is its claim that pleasure is the sole intrinsic good and pain the sole intrinsic evil, and this is supposedly shown by the behavior of infants who have not yet been corrupted, "when nature's judgement is pure and whole." Central to their recommendations about how to attain pleasure is their division between types of desires: the natural and necessary ones, the natural but non-necessary ones, and (...)
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  33. Kant and the sea-horse: An essay in the neurophilosophy of space.John O'Keefe - 1993 - In Naomi Eilan, Rosaleen McCarthy & Bill Brewer (eds.), Spatial Representation. Cambridge: Blackwell.
  34. The Stoics on Fate and Freedom.Tim O'Keefe - 2016 - In Meghan Griffith, Neil Levy & Kevin Timpe (eds.), The Routledge Companion to Free Will. Routledge. pp. 236-246.
    Overview of the Stoic position. Looks at the roots of their determinism in their theology, their response to the 'lazy argument' that believing that all things are fated makes action pointless, their analysis of human action and how it allows actions to be 'up to us,' their rejection of the Principle of Alternate Possibilities, their rejection of anger and other negative reactive attitudes, and their contention that submission to god's will brings true freedom.
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  35.  7
    Ethical leadership begets ethical leadership: exploring situational moderators of the trickle-down effect.Damian F. O’Keefe, Glen T. Howell & Erinn C. Squires - 2020 - Ethics and Behavior 30 (8):581-600.
    The current study investigated the role that perceived ethicality of one’s leader, as well as perceptions of organizational climate and justice, have in shaping one’s own ethical leadership. We expected positive perceptions of organizational climate and justice to increase the trickle-down effect of ethical leadership from higher to lower levels. We used ratings of ethical leadership from 286 followers nested within 167 leaders, who provided ratings of their own leader’s ethical leadership as well as their perception of the ethical climate (...)
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  36.  6
    Michael Ure, Nietzsche’s Therapy: Self-Cultivation in the Middle Works.Michael O. Begun - 2019 - New Nietzsche Studies 11 (1):151-154.
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  37.  76
    The Cyrenaics on Pleasure, Happiness, and Future-Concern.Tim O'Keefe - 2002 - Phronesis 47 (4):395-416.
    The Cyrenaics assert that (1) particular pleasure is the highest good, and happiness is valued not for its own sake, but only for the sake of the particular pleasures that compose it; (2) we should not forego present pleasures for the sake of obtaining greater pleasure in the future. Their anti-eudaimonism and lack of future-concern do not follow from their hedonism. So why do they assert (1) and (2)? After reviewing and criticizing the proposals put forward by Annas, Irwin and (...)
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  38.  25
    Promoting Ethical and Prosocial Behavior: The Combined Effect of Ethical Leadership and Coworker Ethicality.Damian F. O’Keefe, Deanna Messervey & Erinn C. Squires - 2018 - Ethics and Behavior 28 (3):235-260.
    Ethical leadership encompasses the personal conduct of the leader and the leader’s expectations that followers behave ethically. Building on social learning and social exchange theory, we propose that ethical leadership interacts with coworker ethicality to predict personnel’s ethical intentions and organizational citizenship behavior. Using data collected from a large organizational sample, we use moderated regression analysis to test the main and interactive effects of ethical leadership and coworker ethicality on ethical intentions and OCB as it relates to conscientiousness, civic virtue, (...)
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  39. Is Epicurean Friendship Altruistic?Tim O'Keefe - 2001 - Apeiron 34 (4):269 - 305.
    Epicurus is strongly committed to psychological and ethical egoism and hedonism. However, these commitments do not square easily with many of the claims made by Epicureans about friendship: for instance, that the wise man will sometimes die for his friend, that the wise man will love his friend as much as himself, feel exactly the same toward his friend as toward himself, and exert himself as much for his friend's pleasure as for his own, and that every friendship is worth (...)
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  40.  54
    The Cyrenaics vs. the Pyrrhonists on knowledge of appearances.Tim O'Keefe - 2011 - In Diego E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill. pp. 27-40.
    In Outlines of Pyrrhonism, Sextus Empiricus takes pains to differentiate the skeptical way of life from other positions with which it is often confused, and in the course of this discussion he briefly explains how skepticism differs from Cyrenaicism. Surprisingly, Sextus does not mention an important apparent difference between the two. The Cyrenaics have a positive epistemic commitment--that we can apprehend our own feelings. Although we cannot know whether the honey is really sweet, we can know infallibly that right now (...)
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  41.  41
    The Sources and Scope of Cyrenaic Scepticism.Tim O'Keefe - 2015 - In Ugo Zilioli (ed.), From the Socratics to the Socratic Schools: Classical Ethics, Metaphysics and Epistemology. Routledge. pp. 99-113.
    This paper focuses on two questions: (I) why do the Cyrenaics deny that we can gain knowledge concerning "external things," and (II) how wide-ranging is this denial? On the first question, I argue that the Cyrenaics are skeptical because of their contrast between the indubitable grasp we have of own affections, versus the inaccessibility of external things that cause these affections. Furthermore, this inaccessibility is due to our cognitive and perceptual limitations--it is an epistemological doctrine rooted in their psychology--and not (...)
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  42. Cognitive maps, time and causality.John O'keefe - 1994 - In Objectivity, Simulation and the Unity of Consciousness: Current Issues in the Philosophy of Mind. pp. 35-45.
  43.  91
    Conviction, Persuasion, and Argumentation: Untangling the Ends and Means of Influence. [REVIEW]Daniel J. O’Keefe - 2012 - Argumentation 26 (1):19-32.
    This essay offers a start on sorting out the relationships of argumentation and persuasion by identifying two systematic ways in which definitions of argumentation differ, namely, their descriptions of the ends and of the means involved in argumentative discourse. Against that backdrop, the traditional “conviction-persuasion” distinction is reassessed. The essay argues that the traditional distinction correctly recognizes the difference between the end of influencing attitudes and that of influencing behavior—but that it misanalyzes the means of achieving the latter (by focusing (...)
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  44.  43
    Potential Conflicts between Normatively-Responsible Advocacy and Successful Social Influence: Evidence from Persuasion Effects Research. [REVIEW]Daniel J. O’Keefe - 2007 - Argumentation 21 (2):151-163.
    This article approaches the relationship of normative argumentation studies and descriptive persuasion effects research by pointing to several empirical findings that raise questions or puzzles about normatively-proper argumentative conduct. These findings indicate some complications in the analysis of normatively desirable argumentative conduct – including some ways in which practical persuasive success may not be entirely compatible with normatively-desirable advocacy practices.
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  45. The Ontological Status of Sensible Qualities for Democritus and Epicurus.Timothy O’Keefe - 1997 - Ancient Philosophy 17 (1):119-134.
    One striking oddity about Democritus and Epicurus is that, even though Epicurus' theory of perception is largely the same as that of Democritus, Democritus and his followers draw skeptical conclusions from this theory of perception, whereas Epicurus declares that all perceptions are true or real. I believe that the dispute between Democritus and Epicurus stems from a question over what sort of ontological status should be assigned to sensible qualities. In this paper, I address three questions: 1) Why were Democritus (...)
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  46.  32
    John Sellars, The Pocket Epicurean[REVIEW]Tim O'Keefe - forthcoming - The Classical Review:1-1.
    Positive review of Sellars' short introduction to Epicureanism considered as a way of life.
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  47. Spatial Representation.John O'Keefe - 1993 - Cambridge: Blackwell.
     
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  48.  27
    Technologically-Mediated Nursing Care: the Impact on Moral Agency.Sheila O'Keefe-McCarthy - 2009 - Nursing Ethics 16 (6):786-796.
    Technology is pervasive and overwhelming in the intensive care setting. It has the power to inform and direct the nursing care of critically ill patients. Technology changes the moral and social dynamics within nurse—patient encounters. Nurses use technology as the main reference point to interpret and evaluate clinical patient outcomes. This shapes nurses’ understanding and the kind of care provided. Technology inserts itself between patients and nurses, thus distancing nurses from patients. This situates nurses into positions of power, granting them (...)
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  49.  11
    Review: Michael O. Rabin, Decidability of Second-order Theories and Automata on Infinite Trees. [REVIEW]Dirk Siefkes - 1972 - Journal of Symbolic Logic 37 (3):618-619.
  50.  20
    Review of Tim O'Keefe, Epicureanism[REVIEW]David Konstan - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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