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Michael Pendlebury [39]Michael J. Pendlebury [7]Michael John Pendlebury [2]
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Michael Pendlebury
North Carolina State University
  1. Making Sense of Kant’s Schematism.Michael Pendlebury - 1995 - Philosophy and Phenomenological Research 55 (4):777-797.
    The problem which Kant faces in the chapter on “The Schematism of the Pure Concepts of the Understanding” in his Critique of Pure Reason is that of explaining how “intuitions” can be subsumed under “categories”. I think that this raises issues concerning the possibility of intentional content which are of interest in their own right and of great importance for current philosophy of psychology—and that these issues are largely independent of the general project and central doctrines of the first Critique. (...)
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  2. Facts and Truth-Making.Michael Pendlebury - 2010 - Topoi 29 (2):137-145.
    This essay is a reflection on the idea of truth-making and its applications. I respond to a critique of my 1986 paper on truth-making and discuss some key principles at play in the Truth-maker Program as it has emerged over the past 25 years, paying special attention to negative and general truths. I maintain my opposition to negative and general facts, but give an improved account of how to do without them. In the end, I accept Truth-maker Maximalism and a (...)
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  3.  74
    Facts as Truthmakers.Michael Pendlebury - 1986 - The Monist 69 (2):177-188.
    Facts, I am pleased to observe, are back in fashion. For some time now they have had staunch friends in the American Midwest, and these days they are embraced as far afield as Sydney and San Francisco. But what are facts, and what facts are there? My answer to the first part of this question, which I shall not pursue further, is the same as Russell’s and the early Wittgenstein’s: Facts are what constitute the objective world, and what make true (...)
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  4.  44
    The Projection Strategy and the Truth Conditions of Conditional Statements.Michael Pendlebury - 1989 - Mind 98 (390):179-205.
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  5. How to Be a Normative Expressivist.Michael Pendlebury - 2010 - Philosophy and Phenomenological Research 80 (1):182-207.
    Abstract. Expressivism can make space for normative objectivity by treating normative stances as pro or con attitudes that can be correct or incorrect. And it can answer the logical challenges that bedevil it by treating a simple normative assertion not merely as an expression of a normative stance, but as an expression of the endorsement of a proposition that is true if and only if that normative stance is correct. Although this position has superficial similarities to normative realism, it does (...)
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  6.  35
    Against the Power of Force: Reflections on the Meaning of Mood.Michael Pendlebury - 1986 - Mind 95 (379):361-372.
  7.  45
    Sense Experiences and Their Contents: A Defense of the Propositional Account.Michael Pendlebury - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (2):215-30.
    A number of philosophers are committed to the view that sense experiences, in so far as they have contents, have propositional contents, but this is more often tacitly accepted than argued for in the literature. This paper explains the propositional account and presents a basic case in support of it in a simple and straightforward way which does not involve commitment to any specific philosophical theory of perception.
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  8. The Role of Imagination in Perception.Michael J. Pendlebury - 1996 - South African Journal of Philosophy 15 (4):133-138.
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  9.  6
    Making Sense of Kant’s Schematism.Michael Pendlebury - 1995 - Philosophy and Phenomenological Research 55 (4):777-797.
    The problem which Kant faces in the chapter on “The Schematism of the Pure Concepts of the Understanding” in his Critique of Pure Reason is that of explaining how “intuitions” can be subsumed under “categories”. I think that this raises issues concerning the possibility of intentional content which are of interest in their own right and of great importance for current philosophy of psychology—and that these issues are largely independent of the general project and central doctrines of the first Critique. (...)
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  10.  20
    Perceptual Representation.Michael J. Pendlebury - 1987 - Proceedings of the Aristotelian Society 87:91-106.
  11.  68
    Content and Causation in Perception.Michael Pendlebury - 1994 - Philosophy and Phenomenological Research 54 (4):767-785.
  12.  23
    A Kantian Account of Animal Cognition.Michael Pendlebury - 2017 - Philosophical Forum 48 (4):369-393.
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  13. Objective Reasons.Michael Pendlebury - 2007 - Southern Journal of Philosophy 45 (4):533-563.
    In order to establish that judgments about practical reasons can be objective, it is necessary to show that the applicable standards provide an adequate account of truth and error. This in turn requires that these standards yield an extensive set of substantive, publicly accessible judgments that are presumptively true. This output requirement is not satisfied by the standards of universalizability, consistency, coherence, and caution alone. But it is satisfied if we supplement them with the principle that desire is a source (...)
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  14.  61
    Stalnaker on Inquiry. [REVIEW]Michael Pendlebury - 1987 - Journal of Philosophical Logic 16 (3):229-272.
  15.  83
    Capitalist Exploitation, Self-Ownership, and Equality.Michael Pendlebury, Peter Hudson & Darrel Moellendorf - 2001 - Philosophical Forum 32 (3):207–220.
    Traditional Marxists hold that capitalist modes of production are unjustly exploitative. In 'Self-Ownership, Freedom and Equality' G. A. Cohen argues that this ``exploitation charge'' commits traditional Marxists to the thesis that people own themselves (``self-ownership''). If so, then traditional Marxism is vulnerable to a libertarian challenge to its commitment to equality. Cohen, therefore, recommends that Marxists abandon the exploitation charge. This paper undermines Cohen's case for the alleged link between the exploitation charge and self-ownership primarily by defending an account of (...)
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  16. Objectivism Versus Realism.Michael Pendlebury - 2011 - Philosophical Forum 42 (1):79-104.
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  17.  14
    Hob, Nob, and Hecate: The Problem of Quantifying Out.Michael Pendlebury - 1982 - Australasian Journal of Philosophy 60 (4):346 – 354.
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  18. Intentionality and Normativity.Michael J. Pendlebury - 1998 - South African Journal of Philosophy 17 (2):142-151.
  19.  33
    How Demonstratives Denote.Michael Pendlebury - 1984 - Southern Journal of Philosophy 22 (1):91-104.
  20.  91
    Indexical Reference and the Ontology of Belief.Michael J. Pendlebury - 1982 - South African Journal of Philosophy 1:65-74.
  21.  23
    "Ought" Judgments and Motivation.Michael Pendlebury - 2002 - American Philosophical Quarterly 39 (2):183 - 196.
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  22.  35
    Global Justice and the Specter of Leviathan.Michael Pendlebury - 2007 - Philosophical Forum 38 (1):43–56.
  23.  38
    Thought and Language.Michael Pendlebury - 2002 - South African Journal of Philosophy 21 (3):200-218.
    This article defends the view that nonlinguistic animals could be capable of thought (in the sense in which the mere possession of beliefs and desires is sufficient for thought). It is easy to identify flaws in Davidson's arguments for the thesis that thought depends upon language if one is open to the idea that some nonlinguistic animals have beliefs. It is, however, necessary to do more than this if one wishes to engage with the deeper challenge underlying Davidson's reasoning, viz., (...)
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  24.  59
    Why Proper Names Are Rigid Designators.Michael Pendlebury - 1990 - Philosophy and Phenomenological Research 50 (3):519-536.
  25. Opacity and Self-Consciousness.Michael Pendlebury - 2002 - Southern Journal of Philosophy 40 (2):243-251.
  26.  3
    Content and Causation in Perception.Michael Pendlebury - 1994 - Philosophy and Phenomenological Research 54 (4):767-785.
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  27. Individual Autonomy and Global Democracy.Michael Pendlebury - 2004 - Theoria 51 (103):43-58.
  28. On the Semantics of Simple and Complex Demonstratives in English.Michael Pendlebury - 2001 - Southern Journal of Philosophy 39 (4):487-505.
  29.  12
    VI—Perceptual Representation.Michael Pendlebury - 1987 - Proceedings of the Aristotelian Society 87 (1):91-106.
  30.  84
    Reasons in Action.Michael Pendlebury - 2013 - Philosophical Papers 42 (3):341 - 368.
    When an agent performs an action because she takes something as a reason to do so, does she take it as a normative reason for the action or as an explanatory reason? In Reasons Without Rationalism, Setiya criticizes the normative view and advances a version of the explanatory view. I defend a version of the normative view against Setiya's criticisms and show that Setiya's explanatory account has two major flaws: it raises questions that it cannot answer about the occurrence of (...)
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  31.  25
    Against the Careerist Conception of Well-Being.Michael Pendlebury - 2000 - Philosophical Forum 31 (1):1–10.
  32.  87
    In Defense of Moderate Neutralism.Michael Pendlebury - 2002 - Journal of Social Philosophy 33 (3):360–376.
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  33.  50
    Toward Global Democracy.Michael Pendlebury - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:91-99.
  34. The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology.Michael J. Pendlebury - 2000 - Charlottesville: Philosophy Documentation Center.
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  35.  33
    Elementary Formal Semantics for English Tense and Aspect.Michael Pendlebury - 1992 - Philosophical Papers 21 (3):215-241.
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  36.  3
    How Demonstratives Denote.Michael Pendlebury - 1984 - Southern Journal of Philosophy 22 (1):91-104.
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  37.  69
    Sensibility and Understanding in Perceptual Judgments.Michael J. Pendlebury - 1999 - South African Journal of Philosophy 18 (4):356-369.
  38.  33
    Belief, Propositional Quantification, and the Liar.Michael Pendlebury - 1985 - Philosophia 15 (1-2):123-132.
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  39.  23
    Perception and Objective Knowledge.Michael J. Pendlebury - 2000 - In The Proceedings of the Twentieth World Congress of Philosophy. Charlottesville: Philosophy Documentation Center. pp. 29-38.
    McDowell and Putnam are right to insist that objective knowledge is possible only because we are open to the world in perception, but neither of them offers an adequate account of the relationship between perception and perceptual judgments (which are at the core of our most fundamental knowledge of the world). This paper, intended as a contribution to the development of a sophisticated commonsense realism, proposes an account in terms of which perceptions acquire the status of perceptual judgments to the (...)
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  40.  12
    Perception and Objective Knowledge.Michael Pendlebury - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:29-38.
    McDowell and Putnam are right to insist that objective knowledge is possible only because we are open to the world in perception, but neither of them offers an adequate account of the relationship between perception and perceptual judgments. This paper, intended as a contribution to the development of a sophisticated commonsense realism, proposes an account in terms of which perceptions acquire the status of perceptual judgments to the extent that they are imbedded in and engaged with the high-level patterns of (...)
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  41.  6
    Individual Autonomy and Global Democracy.Michael Pendlebury - 2004 - Theoria 51:43-58.
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  42.  20
    Hetherington on Possible Objects.Michael Pendlebury - 1985 - Australasian Journal of Philosophy 63 (4):494 – 495.
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  43.  10
    Heidelberger on the First and Second Person.Michael Pendlebury - 1985 - Philosophy and Phenomenological Research 46 (2):323-331.
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  44.  3
    Opacity and Self-Consciousness.Michael Pendlebury - 2002 - Southern Journal of Philosophy 40 (2):243-251.
  45.  21
    Russellian Thoughts.Michael Pendlebury - 1988 - Philosophy and Phenomenological Research 48 (4):669-682.
  46.  2
    Zemach on Belief.Michael Pendlebury - 1983 - Australasian Journal of Philosophy 61 (4):427 – 433.
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