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Michael Printy [5]Michael O'Neill Printy [1]
  1.  7
    The Determination of Man: Johann Joachim Spalding and the Protestant Enlightenment.Michael Printy - 2013 - Journal of the History of Ideas 74 (2):189-212.
  2.  29
    Skinner and Pocock in Context: Early Modern Political Thought Today.Michael Printy - 2009 - History and Theory 48 (1):113-121.
    Annabel Brett and James Tully, ed., Rethinking the Foundations of Modern Political Thought, and D. N. DeLuna, ed., The Political Imagination in History: Essays Concerning J. G. A. Pocock.
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  3. A Companion to the Catholic Enlightenment in Europe.Ulrich L. Lehner & Michael O'Neill Printy (eds.) - 2010 - Brill.
    This book present the first comprehensive overview of the Catholic Enlightenment in Europe by a group of leading international scholars.
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  4.  21
    Protestantism and Progress in the Year XII: Charles Villers's Essay on the Spirit and Influence of Luther's Reformation (1804).Michael Printy - 2012 - Modern Intellectual History 9 (2):303-329.
    This article examines Charles Villers's Essay on the Spirit and Influence of Luther's Reformation (1804) in its intellectual and historical context. Exiled from France after 1792, Villers intervened in important French and German debates about the relationship of religion, history, and philosophy. The article shows how he took up a German Protestant discussion on the meaning of the Reformation that had been underway from the 1770s through the end of the century, including efforts by Kantians to seize the mantle of (...)
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  5. A Companion to the Catholic Enlightenment in Europe.Ulrich L. Lehner & Michael Printy (eds.) - 2010 - Brill.
    This book present the first comprehensive overview of the Catholic Enlightenment in Europe by a group of leading international scholars.
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  6.  7
    History and Church History in the Catholic Enlightenment.Michael Printy - 2021 - Modern Intellectual History 18 (1):248-260.
    More than a century ago, the German Catholic historian Sebastian Merkle made the case for a specifically Catholic engagement with the Enlightenment. His audience was largely Protestant academics, who assumed that Protestantism and modernity went hand in hand. But Merkle also refuted wholesale condemnations of the Enlightenment by conservative Catholics, who blamed the movement for the ills that had beset the Church since the French Revolution and which were at the root of the liberal attack on Catholicism up through the (...)
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