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Michael C. Rhodes
Durham University
  1.  19
    Mystery in Philosophy: An Invocation of Pseudo-Dionysius.Michael Craig Rhodes - 2012 - Lexington Books.
    The book’s subject matter is philosophical mystery. More particularly, it proffers a theistic hermeneutic—from patristic philosophy—for claims and indications of mystery.
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  2.  12
    Coercion: A Nonevaluative Approach.Michael R. Rhodes (ed.) - 2000 - Rodopi.
    In this book, Rhodes provides a nonevaluative account of coercion. He begins with a thorough discussion of the charge that coercion is an essentially contested concept. He argues that effective communication of regulations pertaining to human conduct requires a basic level of clarity as to the kind of conduct being regulated. Accordingly, he argues that before we prescribe or proscribe conduct, we should describe it. In short, he maintains that wherever possible description should precede prescription and proscription. Rhodes begins his (...)
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  3.  32
    Note on Florensky’s Solution to Carroll’s ‘Barbershop’ Paradox: Reverse Implication for Russell?Michael Rhodes - 2012 - Philosophia 40 (3):607-616.
    Abstract Pavel Florensky solves Lewis Carroll’s ‘Barbershop’ paradox to support his reasoning in a previous chapter. Our discussion includes a) the problem (which we also refer to as the p paradox), b) Carroll’s solution, c) Bertrand Russell’s solution, d) Florensky’s solution and then e) a material example proffered by Florensky. Both Russell and Florensky disagree with Carroll’s solution, yet, (ostensibly) unbeknownst to themselves they offer the same solution, which is ‘p implies not-q’. Given Florensky’s material example, the solution seems to (...)
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  4.  42
    The Nature of Coercion.Michael R. Rhodes - 2000 - Journal of Value Inquiry 34 (2/3):369-381.
  5.  32
    Handmade: A Critical Analysis of John of Damascus' Justification for Venerating Icons.Michael Craig Rhodes - 2013 - Heythrop Journal 54 (3):347-359.
    The essay is an analysis of John of Damascus’ justification for venerating the icons. Under the subtitle ‘reasoning for venerating the icons’ the essay conducts the analysis in three parts. First, John's definition of ‘veneration’ is presented and examined. Second, the OT ‘veneration’ passages he cites are critically evaluated. Third, the apparent incoherence of John's case is demonstrated from the Eastern Orthodox notion of scripture. This is a follow-up study to a previous essay (i.e., ‘Handmade: a critical analysis of John (...)
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  6. Agape.Michael Ray Rhodes - 2005 - In Elizabeth D. Boepple (ed.), Sui Generis: Essays Presented to Richard Thompson Hull on the Occasion of His Sixty-Fifth Birthday. Authorhouse.
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  7.  4
    ‘Apart From Works’: An Exegetical and Theological Reflection on Romans 3.21–4.25 and the New Perspective on Paul.Michael Rhodes - 2016 - Heythrop Journal 57 (4):649-652.
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  8.  2
    Arranging the Chairs in the Beloved Community: The Politics, Problems, and Prospects of Multi-Racial Congregations in 1 Corinthians and Today.Michael J. Rhodes - 2020 - Studies in Christian Ethics 33 (4):510-528.
    If racism is America’s original sin, it is also one of America’s most pressing contemporary problems. Indeed, Edwards’ recent research suggests that even intentionally multi-racial congregations often reproduce and reinforce white hegemony rather than undermine it. In this article, I first bring Edwards’ sociological research into dialogue with the theological critiques of racism within the ecclesia raised by Jennings and Sanders. I then offer a theological interpretation of 1 Corinthians 11:17–12:26 from the social location of American multi-racial churches subject to (...)
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  9.  18
    Byzantium in the Iconoclast Era C. 680–850: A History. By Leslie Brubaker and John Haldon. Pp. Xxiv, 918. Cambridge University Press, 2011, £100/$165. [REVIEW]Michael Rhodes - 2013 - Heythrop Journal 54 (3):456-457.
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  10.  12
    Byzantium in the Iconoclast Era C. 680–850: A History. By Leslie Brubaker and John Haldon. Pp. Xxiv, 918. Cambridge, Cambridge University Press, 2011, £100/$165. [REVIEW]Michael Rhodes - 2017 - Heythrop Journal 58 (6):976-977.
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  11. Demonstration and Deity.Michael C. Rhodes - 2006 - Theandros 4 (2).
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  12.  30
    Handmade: A Critical Analysis of John of Damascus' Reasoning for Venerating Icons.Michael Craig Rhodes - 2013 - Heythrop Journal 54 (2):347-359.
    The essay is an analysis of John of Damascus’ reasoning for venerating the icons. Under the subtitle ‘reasoning for venerating the icons’ the essay conducts the analysis in three parts. First, John's definition of ‘veneration’ is presented and examined. Second, the OT ‘veneration’ passages he cites are critically evaluated. Third, the apparent incoherence of John's case is demonstrated from the Eastern Orthodox notion of scripture. This is a follow-up study to a previous essay (i.e., ‘Handmade: a critical analysis of John (...)
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  13.  15
    Handmade: A Critical Analysis of John of Damascus's Reasoning for Making Icons.Michael Craig Rhodes - 2011 - Heythrop Journal 52 (1):14-26.
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  14.  19
    John Kultgen, Autonomy and Intervention.Michael R. Rhodes - 1995 - Southwest Philosophy Review 11 (2):299-306.
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  15. Logical Proof of Antinomy: A Trinitarian Interpretation of the Law of Identity.Michael C. Rhodes - 2005 - Theandros 2 (3).
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  16.  7
    Michael Psellos: Rhetoric and Authorship in Byzantium. By Stratis Papaioannou. Pp. Xv, 347. Cambridge University Press, 2013, £65.00/$110.00. [REVIEW]Michael Rhodes - 2016 - Heythrop Journal 57 (2):374-375.
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  17.  16
    Pseudo-Dionysius’ Concept of God.Michael Craig Rhodes - 2014 - International Journal of Philosophy and Theology 75 (4):306-318.
    Pseudo-Dionysius’ first principle is hyperousios. By definition, that concept is not theistic. In his oeuvre, however, Pseudo-Dionysius promotes Trinitarianism. A majority of Pseudo-Dionysius’ interpreters have maintained that these concepts are compatible. This article makes a case for the incoherence of that position.
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  18.  10
    Philosophy, Theology and Patristic Thought.Michael Craig Rhodes - 2016 - International Journal of Philosophy and Theology 77 (4-5):219-236.
    ABSTRACTThe common way of speaking of patristic thought is as theology. Disuse of the appellation ‘patristic philosophy’ is the result of separationist taxonomies in both philosophy and theology. Returning to the meanings of the terms theologia and philosophia in ancient and late ancient thought, this paper argues, with an eye toward Orthodox thought, for the reasonableness of speaking of patristic thought as philosophy.
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  19.  12
    The Burning Bush: On the Orthodox Veneration of the Mother of God. By Sergei Nikolaevich Bulgakov; Translated by Thomas Allan Smith.Michael Craig Rhodes - 2011 - Heythrop Journal 52 (5):849-850.
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  20.  19
    The Cult of the Mother of God in Byzantium. Edited by Leslie Brubaker and Mary B. Cunningham. Pp. Xxii, 306. Ashgate, 2011, £65.00/$124.95. [REVIEW]Michael Rhodes - 2016 - Heythrop Journal 57 (2):372-373.
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  21.  7
    The Philosophical Dialogue: A Poetics and a Hermeneutics. By VittorioHösle, Translated by Steven Rendall. Pp. Xx, 500, University of Notre Dame Press, 2012, £29.95/$35.00. [REVIEW]Michael Rhodes - 2019 - Heythrop Journal 60 (3):488-489.
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  22.  38
    The Sense of the Beautiful and Apophatic Thought: Empirical Being as Ikon.Michael Craig Rhodes - 2007 - Zygon 42 (2):535-552.