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  1.  7
    Constructing and Appraising Past Selves 8.Michael Ross & Anne E. Wilson - 2000 - In Daniel L. Schacter & Elaine Scarry (eds.), Memory, Brain, and Belief. Harvard Univ Pr. pp. 231.
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  2.  1
    Distinguishing Me From Thee.John H. Mueller, Michael J. Ross & Martin Heesacker - 1984 - Bulletin of the Psychonomic Society 22 (2):79-82.
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  3.  22
    Aristotle on 'Signifying One' at Metaphysics Γ 4.Michael L. Ross - 1995 - Canadian Journal of Philosophy 25 (3):375 - 393.
  4.  3
    Uniqueness of the Self-Concept Across the Life Span.John H. Mueller & Michael J. Ross - 1984 - Bulletin of the Psychonomic Society 22 (2):83-86.
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  5. People Focus on Optimistic Scenarios and Disregard Pessimistic Scenarios While Predicting Task Completion Times.Ian R. Newby-Clark, Michael Ross, Roger Buehler, Derek J. Koehler & Dale Griffin - 2000 - Journal of Experimental Psychology: Applied 6 (3):171-182.
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  6.  1
    Beyond the Correspondence Metaphor: When Accuracy Cannot Be Assessed.Ian R. Newby & Michael Ross - 1996 - Behavioral and Brain Sciences 19 (2):205.
  7.  1
    Relation of Implicit Theories to the Construction of Personal Histories.Michael Ross - 1989 - Psychological Review 96 (2):341-357.
  8. Self-Awareness in Facial Recognition.John H. Mueller, Michael J. Ross & Melvin H. Marx - 1981 - Bulletin of the Psychonomic Society 18 (3):145-147.
  9.  2
    Inconsistency of Self-Schematic Content in Moderately Depressed College Students.Michael J. Ross & John H. Mueller - 1989 - Bulletin of the Psychonomic Society 27 (5):470-472.
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  10.  1
    Historical Memories.Craig W. Blatz & Michael Ross - 2009 - In Pascal Boyer & James Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press.
  11. Un espacio constitucional para los pueblos indígenas: la ambivalente experiencia canadiense.Michael Lee Ross - 2009 - Revista Internacional de Filosofía Política 33:39-70.
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  12.  14
    The Justice Motive in Everyday Life: Essays in Honor of Melvin J. Lerner.Melvin J. Lerner, Michael Ross & Dale T. Miller (eds.) - 2002 - Cambridge University Press.
    This book contains new essays in honor of Melvin J. Lerner, a pioneer in the psychological study of justice. The contributors to this volume are internationally renowned scholars from psychology, business, and law. They examine the role of justice motivation in a wide variety of contexts, including workplace violence, affirmative action programs, helping or harming innocent victims and how people react to their own fate. Contributors explore fundamental issues such as whether people's interest in justice is motivated by self-interest or (...)
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  13. The Quest for Justice: Myth, Reality, Ideal: Proceedings of a Conference Held at the University of Waterloo, May, 1972.Melvin J. Lerner & Michael Ross (eds.) - 1974 - Holt, Rinehart and Winston of Canada.
     
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  14. An Expectancy-Attribution Model of the Effects of Placebos.Michael Ross & James M. Olson - 1981 - Psychological Review 88 (5):408-437.
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  15. Aristotle on ‘Signifying One’ at Metaphysics Γ 4.Michael L. Ross - 1995 - Canadian Journal of Philosophy 25 (3):375-393.
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  16. AIDS Symposium: Psychosocial Ethical Aspects of AIDS.Michael W. Ross - 1989 - Journal of Medical Ethics 15 (2):74.
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  17. Lawrence's Letters Review of "The Letters of D. H. Lawrence", Vol. II. [REVIEW]Michael L. Ross - 1983 - Russell: The Journal of Bertrand Russell Studies 3 (1):54.
     
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  18. Lawrence's Letters [Review of George Zytaruk and James T. Boulton, Eds., The Letters of D.H. Lawrence_, Vol. II: _June 1913–October 1916]. [REVIEW]Michael L. Ross - 2014 - Russell: The Journal of Bertrand Russell Studies 3 (1).
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  19. The Ethics of Experiments on Higher Animals.Michael W. Ross - 1982 - In J. D. Keehn (ed.), The Ethics of Psychological Research. Pergamon Press.
     
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  20. The Unity of Spiritual and Political Exercises in Simone Weil's Call for a New Saintliness: Being, Thinking and Doing in the Quest for the Good.Michael D. Ross - 2003 - Dissertation, The Catholic University of America
    Simone Weil was a French philosopher and theologian, political activist and mystical writer. She graduated from the Ecole Normale Superieure, and was licensed to teach philosophy in 1931. For the following six years, Weil taught in a number of lycees and was active in radical politics. ;Beginning in late 1937, Weil had a series of mystical experiences which turned her thoughts and actions toward Catholic belief and the Christian way of action. Though never baptized, she recorded in great detail her (...)
     
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