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Michael Staudigl
University of Vienna
  1.  69
    Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  2.  51
    On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.
    In this paper I argue that we need to analyze ‘religious violence’ in the ‘post-secular context’ in a twofold way: rather than simply viewing it in terms of mere irrationality, senselessness, atavism, or monstrosity – terms which, as we witness today on an immense scale, are strongly endorsed by the contemporary theater of cruelty committed in the name of religion – we also need to understand it in terms of an ‘originary supplement’ of ‘disengaged reason’. In order to confront its (...)
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  3.  3
    Parasitic Confrontations: Toward a Phenomenology of Collective Violence.Michael Staudigl - 2019 - Studia Phaenomenologica 19:75-101.
    This paper provides a phenomenological exploration of the phenomenon of collective violence, specifically by following the leading clue of war from Plato to the “new wars” of late globalization. It first focuses on the genealogy of the legitimization of collective violence in terms of “counter-violence” and then demonstrates how it is mediated by constructions of “the other” in terms of “violence incarnate.” Finally, it proposes to explore such constructions—including the “barbarian” in Greek antiquity, “the cannibal” in the context of Colonialism, (...)
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  4.  2
    Recovering the Vertical.Michael Staudigl - 2020 - PhaenEx 13 (2):62-85.
    This paper examines the relationship between religion and violence from a phenomenological point of view. In the context of the so-called "return of the religious" and the crisis of contemporary social imaginaries, it deals with the supposedly disruptive and liberating potentials of religion in general, and religious violence in particular. The discussion revolves around the concept of "verticality" as developed by A. Steinbock and offers a generative interpretation of verticality's liberating and transformative potentials. The paper proceeds to demonstrate how religion (...)
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  5.  14
    Phänomenologie der Gewalt.Michael Staudigl - 2014 - Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
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  6. Towards a Phenomenological Theory of Violence: Reflections Following Merleau-Ponty and Schutz.Michael Staudigl - 2007 - Human Studies 30 (3):233-253.
    This paper lays the groundwork for developing a thorough-going phenomenological description of different phenomena of violence such as physical, psychic and structural violence. The overall aim is to provide subject-centered approaches to violence within the social sciences and the humanities with an integrative theoretical framework. To do so, I will draw primarily on the phenomenological accounts of Maurice Merleau-Ponty and Alfred Schutz, and thereby present guiding clues for a phenomenologically grounded theory of violence.
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  7.  14
    Alfred Schutz and Phenomenology of Religion: Explorations Into Ambiguous Territory.Michael Staudigl - 2017 - Human Studies 40 (4):491-499.
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  8. Die Grenzen der Zeit. Bemerkungen zum Status der Materialität in der Phänomenologie Husserls.Michael Staudigl - 2001 - Studia Phaenomenologica 1 (3-4):137-151.
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  9. Phenomenologies of Violence.Michael Staudigl (ed.) - 2013 - Brill.
    Phenomenologies of Violence explores phenomenology’s capacities to deepen our understanding of various violences. The volume presents phenomenology as an interdisciplinary, relevant method to investigate violence, its many faces, meanings, and far reaching consequences for human existence and self-understanding.
     
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  10.  3
    Prolegomena to a phenomenology of “religious violence”: an introductory exposition.Michael Staudigl - 2020 - Continental Philosophy Review 53 (3):245-270.
    This introductory essay discusses how the trope of “religious violence” is operative in contemporary discussions concerning the so-called “return of religion” and the “post-secular constellation.” The author argues that the development of a genuine phenomenology of “religious violence” calls on us to critically reconsider the modern discourses that all too unambiguously tie religion and violence together. In a first part, the paper fleshes out the fault lines of a secularist modernity spinning out of control. In a second part, it demonstrates (...)
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  11. Die Hypostase des Politischen und das Prinzip des Faschismus.Michael Staudigl - 2009 - Studia Phaenomenologica 9:379-401.
    In this article I discuss Michel Henry’s concept of the political. I firstly show how it is derived within his radical phenomenology, secondly give an outline of his respective critique of totalitarianism, and finally question whether his approach is appropriate for adequately thinking the relationship between the social body and its symbolization, which is of paramount importance for any theoretical consideration of the political.
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  12.  16
    Phenomenology and the Post-Secular Turn: Reconsidering the ‘Return of the Religious’.Michael Staudigl & Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):589-599.
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  13. Bedingungslos? Zum Gewaltpotenzial unbedingter Ansprüche im Kontext politischer Theorie.Michael Staudigl & Burkhard Liebsch (eds.) - 2014 - Nomos.
  14. Gesichter der Gewalt. Beiträge aus phänomenologischer Sicht.Michael Staudigl (ed.) - 2014 - Fink.
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und als (...)
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  15.  98
    From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry’s Phenomenology of Life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience (...)
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  16.  85
    Racism: On the Phenomenology of Embodied Desocialization. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
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  17. L'Europe et se violences: Contribution à une généalogie phénoménologique des violences extrêmes.Michael Staudigl - 2011 - Revue Philosophique De Louvain 109 (1):107-136.
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  18. "Michel Henry's" Radical Phenomenology of Life".Rolf Kuehn & Michael Staudigl - 2002 - Analecta Husserliana 80:497-502.
     
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  19. Phänomenologie an der Grenze? Bemerkungen zum status der Grenze in der Phänomenologie.Michael Staudigl - 2001 - Recherches Husserliennes 16:13-38.
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  20. Epoché und Reduktion. Formen und Praxis der Reduktion in der Phänomenologie.Rolf Kühn & Michael Staudigl - 2004 - Tijdschrift Voor Filosofie 66 (2):391-392.
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  21. Perspektiven des Lebensbegriffs: Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl (eds.) - 2005 - Georg Olms.
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  22. Perspektiven des Lebensbegriffs. Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl - 2006 - Tijdschrift Voor Filosofie 68 (1):207-208.
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  23. Passivity as Pre-Predicative Constitution in Husserl: Structure and Discussion.Rolf Kühn & Michael Staudigl - 2002 - Analecta Husserliana 80:119-133.
     
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  24. Alfred Schütz Und Die Hermeneutik.Michael Staudigl (ed.) - 2010 - Uvk.
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  25. Die «Andere Barbarei». Zu Michel Henrys phänomenologischer Kulturkritik.Michael Staudigl - 2005 - Topos 11 (2).
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  26. Die Grenzen der Intentionalität: Zur Kritik der Phänomenalität Nach Husserl.Michael Staudigl - 2003 - Königshausen & Neumann.
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  27. Figuren der Transzendenz. Transformationen eines phänomenologischen Grundbegriffs.Michael Staudigl & Christian Sternad - 2014 - Königshausen & Neumann.
  28. Gelebter Leib-Verkörpertes Leben: Neue Beiträge Zur Phänomenologie der Leiblichkeit.Michael Staudigl (ed.) - 2012 - Königshausen & Neumann.
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  29. Leibhaftige Verletzung, Sinnentzug und Weltverlust. Grundzüge einer Phänomenologie der Gewalt.Michael Staudigl - 2006 - Salzburger Jahrbuch für Philosophie:63-79.
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  30. Rolf Kühn: Husserls Begriff der Passivität. Zur Kritik der genetischen Phänomenologie. [REVIEW]Michael Staudigl - 1999 - Philosophischer Literaturanzeiger 52 (2).
  31. "umsturz" Der Phänomenologie?: Zu Michel Henrys Kritik an Husserl.Michael Staudigl - 2002 - Phänomenologische Forschungen.
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  32. Zerstörter Sinn, entzogene Welt, zerbrochenes Wir. Über Gewalt im Rahmen der a-subjektiven Phänomenologie Jan Patokas.Michael Staudigl - 2007 - Phänomenologische Forschungen.
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  33. Affektivität Und Urleib. Zum Problem des Leibkörpers Bei Husserl Und Henry.Michael Staudigl - 2005 - Recherches Husserliennes 23:25-63.
     
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