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Michael Staudigl
University of Vienna
  1. Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  2.  20
    Phänomenologie der Gewalt.Michael Staudigl - 2014 - Cham: Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
  3. Towards a Phenomenological Theory of Violence: Reflections Following Merleau-Ponty and Schutz.Michael Staudigl - 2007 - Human Studies 30 (3):233-253.
    This paper lays the groundwork for developing a thorough-going phenomenological description of different phenomena of violence such as physical, psychic and structural violence. The overall aim is to provide subject-centered approaches to violence within the social sciences and the humanities with an integrative theoretical framework. To do so, I will draw primarily on the phenomenological accounts of Maurice Merleau-Ponty and Alfred Schutz, and thereby present guiding clues for a phenomenologically grounded theory of violence.
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  4. The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions.Leo Townsend, Ruth Rebecca Tietjen, Michael Staudigl & Hans Bernard Schmid (eds.) - 2022 - London: Routledge.
  5.  8
    Phenomenologies of Violence.Michael Staudigl (ed.) - 2013 - Brill.
    Phenomenologies of Violence explores phenomenology’s capacities to deepen our understanding of various violences. The volume presents phenomenology as an interdisciplinary, relevant method to investigate violence, its many faces, meanings, and far reaching consequences for human existence and self-understanding.
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  6.  66
    On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.
    In this paper I argue that we need to analyze ‘religious violence’ in the ‘post-secular context’ in a twofold way: rather than simply viewing it in terms of mere irrationality, senselessness, atavism, or monstrosity – terms which, as we witness today on an immense scale, are strongly endorsed by the contemporary theater of cruelty committed in the name of religion – we also need to understand it in terms of an ‘originary supplement’ of ‘disengaged reason’. In order to confront its (...)
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  7.  8
    Parasitic Confrontations.Michael Staudigl - 2019 - Studia Phaenomenologica 19:75-101.
    This paper provides a phenomenological exploration of the phenomenon of collective violence, specifically by following the leading clue of war from Plato to the “new wars” of late globalization. It first focuses on the genealogy of the legitimization of collective violence in terms of “counter-violence” and then demonstrates how it is mediated by constructions of “the other” in terms of “violence incarnate.” Finally, it proposes to explore such constructions—including the “barbarian” in Greek antiquity, “the cannibal” in the context of Colonialism, (...)
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  8.  25
    Alfred Schutz and Phenomenology of Religion: Explorations into Ambiguous Territory.Michael Staudigl - 2017 - Human Studies 40 (4):491-499.
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  9.  10
    Gesichter der Gewalt. Beiträge aus phänomenologischer Sicht.Michael Staudigl (ed.) - 2014 - Fink.
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und als (...)
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  10.  3
    Schutzian phenomenology and hermeneutic traditions.Michael Staudigl & George Berguno (eds.) - 2014 - Dordrecht: Springer.
    Schutzian Phenomenology and Hermeneutic Traditions links Alfred Schutz to the larger hermeneutic tradition in Continental thought, illuminating the deep affinity between Schutzian phenomenology and hermeneutics. The essays collected here explore a broad spectrum of Schutzian themes and concerns, from Schutz’s concrete affinities to hermeneutic traditions, his interpretationism and the pragmatist nature of Schutz’s thought, to questions concerning the role of the media and music in our understanding of the life-world and intersubjectivity. The essays go on to explore the practical applicability (...)
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  11.  14
    Recovering the Vertical.Michael Staudigl - 2020 - PhaenEx 13 (2):62-85.
    This paper examines the relationship between religion and violence from a phenomenological point of view. In the context of the so-called "return of the religious" and the crisis of contemporary social imaginaries, it deals with the supposedly disruptive and liberating potentials of religion in general, and religious violence in particular. The discussion revolves around the concept of "verticality" as developed by A. Steinbock and offers a generative interpretation of verticality's liberating and transformative potentials. The paper proceeds to demonstrate how religion (...)
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  12. L'Europe et se violences: Contribution à une généalogie phénoménologique des violences extrêmes.Michael Staudigl - 2011 - Revue Philosophique De Louvain 109 (1):107-136.
     
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  13.  25
    Phenomenology and the Post-secular Turn: Reconsidering the ‘Return of the Religious’.Michael Staudigl & Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):589-599.
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  14.  5
    Marc Richir i fenomenologia (tłum. Janusz Mizera).Michael Staudigl - 2023 - Principia 70:47-70.
    Marc Richir i fenomenologia (tłum. Janusz Mizera).
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  15. Die Grenzen der Zeit. Bemerkungen zum Status der Materialität in der Phänomenologie Husserls.Michael Staudigl - 2001 - Studia Phaenomenologica 1 (3-4):137-151.
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  16.  9
    Bedingungslos? Zum Gewaltpotenzial unbedingter Ansprüche im Kontext politischer Theorie.Michael Staudigl & Burkhard Liebsch (eds.) - 2014 - Nomos.
    It is common sense today that we need to relieve human living-together from claims that do not permit any compromise. Do such claims when taken as indispensable not really conjure up the worst forms of violence? In face of this danger the consequent renunciation of all allegedly incontestable truths that are taken to function as the foundations of the political is frequently stipulated and it is claimed that there is nothing as dangerous as the claim for some community founding truth. (...)
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  17. Die Hypostase des Politischen und das Prinzip des Faschismus.Michael Staudigl - 2009 - Studia Phaenomenologica 9:379-401.
    In this article I discuss Michel Henry’s concept of the political. I firstly show how it is derived within his radical phenomenology, secondly give an outline of his respective critique of totalitarianism, and finally question whether his approach is appropriate for adequately thinking the relationship between the social body and its symbolization, which is of paramount importance for any theoretical consideration of the political.
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  18.  9
    Figuren der Transzendenz. Transformationen eines phänomenologischen Grundbegriffs.Michael Staudigl & Christian Sternad - 2014 - Würzburg: Königshausen & Neumann.
  19. Epoché und Reduktion. Formen und Praxis der Reduktion in der Phänomenologie.Rolf Kühn & Michael Staudigl - 2004 - Tijdschrift Voor Filosofie 66 (2):391-392.
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  20. "Michel Henry's" Radical Phenomenology of Life".Rolf Kuehn & Michael Staudigl - 2002 - Analecta Husserliana 80:497-502.
     
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  21.  10
    Contemporary Challenges for a Philosophical Theory of War. An Exposé.Burkhard Liebsch & Michael Staudigl - 2021 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 23 (2):17-25.
    English Editorial of the special Issue on Philosophical Theories of War: Contemporary Challenges and Discussions giving an overview of the latest state of the debate.
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  22.  3
    Perspektiven des Lebensbegriffs: Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl (eds.) - 2005 - New York: Georg Olms.
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  23. Perspektiven des Lebensbegriffs. Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl - 2006 - Tijdschrift Voor Filosofie 68 (1):207-208.
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  24. Passivity as pre-predicative constitution in Husserl: Structure and discussion.Rolf Kühn & Michael Staudigl - 2002 - Analecta Husserliana 80:119-133.
     
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  25.  3
    Alfred Schütz und die Hermeneutik.Michael Staudigl (ed.) - 2010 - Konstanz: UVK.
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  26.  6
    Über Zivilisation und Differenz: Beiträge zu einer politischen Phänomenologie Europas.Michael Staudigl & Ludger Hagedorn (eds.) - 2008 - Würzburg: Königshausen & Neumann.
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  27. Die «Andere Barbarei». Zu Michel Henrys phänomenologischer Kulturkritik.Michael Staudigl - 2005 - Topos 11 (2).
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  28.  3
    Die Grenzen der Intentionalität: Zur Kritik der Phänomenalität Nach Husserl.Michael Staudigl - 2003 - Königshausen & Neumann.
  29.  4
    Der Primat der Gegebenheit: Zur Transformation der Phänomenologie nach Jean-Luc Marion.Michael Staudigl (ed.) - 2020 - Freiburg: Verlag Karl Alber.
    Das Werk des französischen Phänomenologen Jean-Luc Marion wird in diesem Buch in systematischer wie kritischer Hinsicht ausgeleuchtet. Schwerpunkte sind 1. eine historisch-kritische Verortung von Marions Denken im Kontext von Descartes, Kant und der Phänomenologie. 2. eine inhaltliche Entfaltung des Programms der „Phänomenologie der Gegebenheit“ und der daraus resultierenden Implikationen für die Grundbegriffe der Phänomenologie (Welt, Subjekt, Zeit, etc.). Der Band enthält zudem zwei Texte Marions in deutscher Erstveröffentlichung. Mit Beiträgen von Thomas Alferi, Jason W. Alvis, Lilian Alweiss, Katharina Bauer, Natalie (...)
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  30.  5
    Gelebter Leib-verkörpertes Leben: neue Beiträge zur Phänomenologie der Leiblichkeit.Michael Staudigl (ed.) - 2012 - Würzburg: Königshausen & Neumann.
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  31. Leibhaftige Verletzung, Sinnentzug und Weltverlust. Grundzüge einer Phänomenologie der Gewalt.Michael Staudigl - 2006 - Salzburger Jahrbuch für Philosophie:63-79.
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  32. Phänomenologie an der Grenze? Bemerkungen zum status der Grenze in der Phänomenologie.Michael Staudigl - 2001 - Recherches Husserliennes 16:13-38.
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  33.  12
    Prolegomena to a phenomenology of “religious violence”: an introductory exposition.Michael Staudigl - 2020 - Continental Philosophy Review 53 (3):245-270.
    This introductory essay discusses how the trope of “religious violence” is operative in contemporary discussions concerning the so-called “return of religion” and the “post-secular constellation.” The author argues that the development of a genuine phenomenology of “religious violence” calls on us to critically reconsider the modern discourses that all too unambiguously tie religion and violence together. In a first part, the paper fleshes out the fault lines of a secularist modernity spinning out of control. In a second part, it demonstrates (...)
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  34.  2
    Rassismus. Zur Phänomenologie leibhaftig inferiorisierender Desozialisierung.Michael Staudigl - 2011 - In Hans Rainer Sepp, Andreas Hetzel & Burkhard Liebsch (eds.), Profile Negativistischer Sozialphilosophie: Ein Kompendium. Akademie Verlag. pp. 201-216.
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  35. "umsturz" Der Phänomenologie?: Zu Michel Henrys Kritik an Husserl.Michael Staudigl - 2002 - Phänomenologische Forschungen.
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  36. Zerstörter Sinn, entzogene Welt, zerbrochenes Wir. Über Gewalt im Rahmen der a-subjektiven Phänomenologie Jan Patokas.Michael Staudigl - 2007 - Phänomenologische Forschungen.
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  37. Affektivität und Urleib. Zum Problem des Leibkörpers bei Husserl und Henry.Michael Staudigl - 2005 - Recherches Husserliennes 23:25-63.
     
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  38. Racism: On the phenomenology of embodied desocialization. [REVIEW]Michael Staudigl - 2011 - Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
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  39. From the “metaphysics of the individual” to the critique of society: on the practical significance of Michel Henry’s phenomenology of life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience (...)
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  40. Rolf Kühn: Husserls Begriff der Passivität. Zur Kritik der genetischen Phänomenologie. [REVIEW]Michael Staudigl - 1999 - Philosophischer Literaturanzeiger 52 (2).