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Michael Stocker [53]Michael A. G. Stocker [2]
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  1. The Schizophrenia of Modern Ethical Theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.
  2. Desiring the Bad: An Essay in Moral Psychology.Michael Stocker - 1979 - Journal of Philosophy 76 (12):738-753.
  3.  9
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  4. Plural and Conflicting Values.Michael Stocker - 1989 - Oxford University Press.
    Plural and conflicting values are often held to be conceptually problematic, threatening the very possibility of ethics, or at least rational ethics. Rejecting this view, Stocker first demonstrates why it is so important to understand the issues raised by plural and conflicting values, focusing on Aristotle's treatment of them. He then shows that plurality and conflict are commonplace and generally unproblematic features of our everyday choice and action, and that they do allow for a sound and rational ethics.
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  5.  95
    Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - Cambridge University Press.
    This 1996 book is the result of a uniquely productive union of philosophy, psychoanalysis and anthropology, and explores the complexity and importance of emotions. Michael Stocker places emotions at the very centre of human identity, life and value. He lays bare how our culture's idealisation of rationality pervades the philosophical tradition and leads those who wrestle with serious ethical and philosophical problems into distortion and misunderstanding. Professor Stocker shows how important are the social and emotional contexts of ethical dilemmas and (...)
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  6. The Schizophrenia of Modern Ethical Theories.Michael Stocker - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  7. Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - Mind 110 (439):860-864.
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  8. Psychic Feelings: Their Importance and Irreducibility.Michael Stocker - 1983 - Australasian Journal of Philosophy 61 (1):5-26.
  9. Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - Philosophy 73 (284):308-311.
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  10. 'Ought' and 'Can'.Michael Stocker - 1971 - Australasian Journal of Philosophy 49 (3):303 – 316.
  11. Values and Purposes: The Limits of Teleology and the Ends of Friendship.Michael Stocker - 1981 - Journal of Philosophy 78 (12):747-765.
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  12.  46
    Valuing Emotions.John Deigh, Michael Stocker & Elizabeth Hegeman - 1998 - Philosophical Review 107 (4):617.
    Stocker intends this book to redress the common failures of contemporary moral philosophers to see the importance of emotions for their field. His aim is not merely to point out deficiencies in current thinking about emotions and their place in ethics, however. It is also to show how emotions are important for ethics. The book is divided into ten chapters, four of which are written in collaboration with Elizabeth Hegeman, an anthropologist and psychoanalyst. The first seven present criticisms of current (...)
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  13.  48
    Emotional Thoughts.Michael Stocker - 1987 - American Philosophical Quarterly 24 (1):59 - 69.
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  14.  74
    Responsibility Especially for Beliefs.Michael Stocker - 1982 - Mind 91 (363):398-417.
  15.  34
    Act and Agent Evaluations.Michael Stocker - 1973 - Review of Metaphysics 27 (1):42 - 61.
    RECENT STUDIES IN NORMATIVE ETHICS have concentrated on act evaluations, neglecting, almost ignoring, agent evaluations. A partial explanation of this defect is found in two related ones: the neglect of act evaluations other than the obligation notions, and the failure to do justice even to them. In each case, neglecting the "other" concepts is implicated in serious misunderstandings of what is considered—or more accurately, what is over-considered. Take, for example, the view that it is obligatory to obtain for oneself the (...)
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  16. Some Considerations About Intellectual Desire and Emotions.Michael Stocker - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  17. Intellectual and Other Non-Standard Emotions.Michael Stocker - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
     
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  18. Moral Conflicts: What They Are and What They Show.Michael Stocker - 1987 - Pacific Philosophical Quarterly 68 (2):104.
     
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  19. Intentions and Act Evaluations.Michael Stocker - 1970 - Journal of Philosophy 67 (17):589-602.
  20.  54
    Agent and Other: Against Ethical Universalism.Michael Stocker - 1976 - Australasian Journal of Philosophy 54 (3):206 – 220.
  21.  24
    Values and Purposes.Michael Stocker - 1981 - Journal of Philosophy 78 (12):747-765.
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  22.  73
    Acts, Perfect Duties, and Imperfect Duties.Michael Stocker - 1967 - Review of Metaphysics 20 (3):507 - 517.
    What I have just said strikes me as not only paradoxical but true. In what follows I shall try to show that it is not all that paradoxical and that it is true. In order to show this, and in order to discuss some important and neglected features of act and duty individuation, I shall contrast the concepts of perfect duty and imperfect duty.
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  23. Raz on the Intelligibility of Bad Acts.Michael Stocker - 2004 - In R. Jay Wallace (ed.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press.
     
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  24. “Doing and Allowing” and Doing and Allowing.Ben Bradley & Michael Stocker - 2005 - Ethics 115 (4):799-808.
  25. Memory and the Private Language Argument.Michael A. G. Stocker - 1966 - Philosophical Quarterly 16 (62):47-53.
  26.  43
    Rightness and Goodness: Is There a Difference?Michael Stocker - 1973 - American Philosophical Quarterly 10 (2):87 - 98.
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  27.  54
    Moral Duties, Institutions, and Natural Facts.Michael Stocker - 1970 - The Monist 54 (4):602-624.
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  28.  54
    Some Problems with Counter-Examples in Ethics.Michael Stocker - 1987 - Synthese 72 (2):277 - 289.
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  29. Dirty Hands and Conflicts of Values and of Desires in Aristotle's Ethics.Michael Stocker - 1986 - Pacific Philosophical Quarterly 67 (1):36.
     
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  30. Aristotelian Akrasia, Weakness of Will and Psychoanalytic Regression1.Michael Stocker & Elizabeth Hegeman - 2000 - In M. Levine (ed.), The Analytic Freud. Routledge. pp. 135.
     
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  31.  10
    Consequentialism and Its Complexities.Michael Stocker - 1969 - American Philosophical Quarterly 6 (4):276 - 289.
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  32. Affectivity and Self-Concern: The Assumed Psychology in Aristotle's Ethics.Michael Stocker - 1983 - Pacific Philosophical Quarterly 64 (3):211.
     
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  33. Intellectual Desire, Emotion, and Action.Michael Stocker - 1980 - In A. O. Rorty (ed.), Explaining Emotions. Univ of California Pr. pp. 323--38.
     
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  34.  39
    Responsibility and the Abuse Excuse.Michael Stocker - 1999 - Social Philosophy and Policy 16 (2):175.
    Does a woman's being repeatedly battered by her husband excuse her killing him while he was asleep? This and similar questions are often dealt with by asking a more general question, “Should we accept abuse excuses? ” These questions engender a lot of heat, but little light, in the media and other public forums, and even in the writings of many theorists. They have been discussed as if there is a typical abuse excuse we can examine in order to examine (...)
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  35.  35
    Mill on Desire and Desirability.Michael Stocker - 1969 - Journal of the History of Philosophy 7 (2):199-201.
  36.  63
    Some Comments on Perfectionism. [REVIEW]Michael Stocker - 1995 - Ethics 105 (2):386-400.
  37.  40
    Self-Other Asymmetries and Virtue TheoryFrom Morality to Virtue. [REVIEW]Michael Stocker - 1994 - Philosophy and Phenomenological Research 54 (3):689.
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  38.  22
    Good Intentions in Greek and Modern Moral Virtue.Michael Stocker - 1979 - Australasian Journal of Philosophy 57 (3):220 – 224.
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  39. Some Problems About Affectivity.Michael Stocker - 2002 - Philosophical Studies 108 (1-2):151-158.
    Neu's work is splendid. In addition to offering wonderfully illuminating characterizations of various emotions, it helps show that these individual characterizations, rather than an overall characterization of emotions or affectivity, have always been Neu's main concern. Nonetheless he is concerned with specific instances of, and often the general nature of, affectivity: what differentiates mere thoughts, desires, and values from emotions where the complex is affectively charged. I argue that his accounts of affectivity do not succeed — in that they can (...)
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  40.  33
    Shame and Guilt.Michael Stocker - 2008 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    Confucius, Plato, and Aristotle would agree on three propositions: genuine virtue represents a kind of second nature, a result of education such that patterns of choice become natural and predictable that would not be natural and predictable for the average person; there are patterns of gratification attendant on genuine virtue, that involve deeper values than most of the things that people pursue in life; and because of these, genuine virtue is always in a person's self-interest. The word “gratification” here is (...)
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  41. 6. Emotional Identification, Closeness and Size: Some Contributions to Virtue Ethics.Michael Stocker - 1997 - In Daniel Statman (ed.), Virtue Ethics: A Critical Reader. Georgetown University Press. pp. 118-127.
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  42. Parfit and the Time ofValue.Michael Stocker - 1997 - In J. Dancy (ed.), Reading Parfit. Blackwell. pp. 54--70.
     
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  43. Valuing Emotions: Some Remarks on 'Emotion Als Affekt'.Michael Stocker - 2005 - E-Journal Philosophie der Psychologie 2.
     
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  44.  49
    Mayo on the Open Future.Michael Stocker - 1965 - Mind 74 (294):258.
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  45.  35
    Emotions and Ethical Knowledge: Some Naturalistic Connections.Michael Stocker - 1994 - Midwest Studies in Philosophy 19 (1):143-158.
  46.  78
    Morally Good Intentions.Michael Stocker - 1970 - The Monist 54 (1):124-141.
    In this paper I present an analysis of morally good intentions. My starting point is one version of what can be called The Traditional Analysis.
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  47. Emotions. How Emotions Reveal Value and Help Cure the Schizophrenia of Modern Ethical Theories.Michael Stocker - 1998 - In Roger Crisp (ed.), How Should One Live?: Essays on the Virtues. Clarendon Press.
     
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  48.  25
    How to Prevent Self-Prediction.Michael Stocker - 1968 - Journal of Philosophy 65 (16):475-477.
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  49.  16
    Consistency in Ethics.Michael A. G. Stocker - 1965 - Analysis 25 (Suppl-3):116 - 122.
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  50. Akrasia and the Object of Desire.Michael Stocker - 1986 - In J. Marks (ed.), The Ways of Desire. Precedent. pp. 197--215.
     
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