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Michael Strawser [17]Michael J. Strawser [5]
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Michael Strawser
New School for Social Research
  1.  53
    Creative Case Studies in Ethics.Michael Strawser - 2010 - Teaching Ethics 11 (1):107-121.
    How should we think about the many ethical dilemmas that face us today? How should research in current ethical dilemmas be conducted to move beyond impasses in judgment towards developing a consensus for action? According to Anthony Weston, “we need a more expansive view of ethics,” one that incorporates creativity. Following Weston’s lead, I shall discuss our new Honors Interdisciplinary Seminar on Case Studies in Ethics. This course is designed to prepare our students to participate in the Ethics Bowl, which (...)
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  2.  17
    How Did Socrates Become a Christian? Irony and a Postmodern Christian (Non-)Ethic.Michael J. Strawser - 1992 - Philosophy Today 36 (3):256-265.
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  3.  11
    The Indirectness of Kierkegaard's Signed Writings.Michael Strawser - 1995 - International Journal of Philosophical Studies 3 (1):73 – 90.
  4. Asking Good Questions: Case Studies in Ethics and Critical Thinking.Nancy A. Stanlick & Michael J. Strawser - 2015 - Hackett Publishing Company.
    _Asking Good Questions_ moves beyond a traditional discussion of ethical theory, focusing on how educators can use these important frameworks to facilitate critical thinking about real-life ethical dilemmas. In this way, authors Nancy Stanlick and Michael Strawser offer students a theoretical tool kit for creatively addressing issues that influence their own environments. This text begins with a discussion of key ethical theorists and then guides the reader through a series of original case studies and follow-up activities that facilitate critical thinking, (...)
     
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  5. A Panegyric On Spinoza And Derrida: Saintly Jewish Heretics Striving Towards A 'Pure Religion'.Michael Strawser - 2008 - Florida Philosophical Review 8 (1):108-124.
     
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  6. Both/and Reading Kierkegaard : From Irony to Edification.Michael J. Strawser - 1997
    The author presents a holistic interpretation of Soren Kierkegaard's diverse writings. The study is claimed to be philosophical in the sense that it considers Kierkegaard's ever-developing conception of Socrates as a significant clue for understanding his own thought. This view undergoes several changes and culminates in the ironic idea that Socrates himself has become a Christian. The bare suggestion that this is the case implies that irony and Christianity are in some sense compatible. ;In Part One, the author explores Kierkegaard' (...)
     
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  7.  30
    Creating Philosophy.Michael Strawser - 2005 - Teaching Philosophy 28 (2):115-134.
    The author reports on an effort to transform traditional top-down, instructor-centered philosophy courses into courses that are open, learning-centered, and work toward a cooperative goal. After providing the underlying rationale for cooperative philosophy courses, the author describes a cooperative philosophy course where students were assigned with individually answering the question “What is Philosophy?” by creating introductory philosophy textbooks. The author provides details on how to guide students to the creation of such introductory textbooks with a variety of practical classroom exercises (...)
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  8.  16
    Creating Philosophy: Using a Cooperative Learning Approach in the Classroom.Michael Strawser - 2005 - Teaching Philosophy 28 (2):115-134.
    The author reports on an effort to transform traditional top-down, instructor-centered philosophy courses into courses that are open, learning-centered, and work toward a cooperative goal. After providing the underlying rationale for cooperative philosophy courses, the author describes a cooperative philosophy course where students were assigned with individually answering the question “What is Philosophy?” by creating introductory philosophy textbooks. The author provides details on how to guide students to the creation of such introductory textbooks with a variety of practical classroom exercises (...)
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  9. David Reisman, Sartre's Phenomenology Reviewed By.Michael Strawser - 2009 - Philosophy in Review 29 (3):216-218.
  10. David Reisman, Sartre's Phenomenology.Michael Strawser - 2009 - Philosophy in Review 29 (3):216.
     
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  11.  28
    Existentialism: An Introduction by Kevin Aho. [REVIEW]Michael Strawser - 2015 - Review of Metaphysics 69 (1):115-116.
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  12.  25
    Kierkegaard and the Phenomenology of Selfhood.Michael Strawser - 2014 - International Philosophical Quarterly 54 (1):59-74.
    In this paper I first examine the claim that the phenomenological tradition unanimously affirms that the core self is to be found in pre-reflective consciousness. I argue that the notion of the minimal self as first-person subjective givenness is problematic in important ways. Then, following the recent attention given to Kierkegaard as phenomenologist, I ask how Kierkegaard relates to the phenomenology of selfhood. Rather than proceeding directly, however, I argue that we must first consider Kierkegaard’s phenomenology of love before we (...)
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  13. Kierkegaard and the Philosophy of Love.Michael Strawser - 2015 - Lexington Books.
    In this book Michael Strawser argues that Kierkegaard should be interpreted primarily as a philosopher of love who ultimately presents readers with a first phenomenology of love.
     
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  14.  10
    Kierkegaardian Meditations on First Philosophy: A Reading Of.Michael Strawser - 1994 - Journal of the History of Philosophy 32 (4).
  15.  10
    Kierkegaardian Meditations on First Philosophy: A Reading of Johannes Climacus.Michael Strawser - 1994 - Journal of the History of Philosophy 32 (4):623-643.
  16.  19
    Looking for the Common Watermark: Loving Others in Kierkegaard and Levinas.Michael Strawser - 2008 - In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. pp. 11144--127.
  17.  11
    No Title Available: Dialogue.Michael Strawser - 2010 - Dialogue 49 (3):502-505.
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  18.  23
    Plato’s Erotic World: From Cosmic Origins to Human Death Gordon Jill Cambridge: Cambridge University Press, 2012; X + 243 Pp.; $95.00. [REVIEW]Michael Strawser - 2014 - Dialogue 53 (2):375-377.
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  19.  15
    Philosophy of Love: A Partial Summing-Up. [REVIEW]Michael Strawser - 2010 - Dialogue 49 (3):502-505.
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  20.  7
    Reading Heidegger after Derrida.Michael J. Strawser - 1994 - Tópicos: Revista de Filosofía 6:17-29.
    Este ensayo intenta abordar las complejas diferencias entre Martin Heidegger y Jacques Derrida. Se concentra en las suposiciones fundamentales involucradas en la lectura de Ser y Tiempo de Heidegger y la “célebre” reciente atención de Derrida a este texto. ¿Acaso el trabajo temprano de Heidegger está esencialmente manchado por la “metafísica de la presencia”, tal y como Derrida quiere sugerir? Después de trazar la interpretación de Derrida, el autor intenta mostrar cómo los lectores de Ser y Tiempo no necesitan sucumbir (...)
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  21.  37
    The Ethics of Love in Spinoza and Kierkegaard and the Teleological Suspension of the Theological.Michael Strawser - 2007 - Philosophy Today 51 (4):438-446.
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  22.  5
    Welcome to the Jungle: The Problem of Language in Kierkegaard and Wittgenstein.Michael J. Strawser - 1992 - Tópicos: Revista de Filosofía 3:97-110.
    El problema del lenguaje es una de las fuerzas motivacionales detrás de los escritos tanto de Kierkegaard como de Wittgenstein. Después de clarificar este problema, el autor intenta esbozar las soluciones ofrecidas por estos dos filósofos tan distintos. En el caso de Wittgenstein, esto toma la forma de trazar el desarrollo de su noción de “juego del lenguaje”. En contraste, una consideración de Kierkegaard conduce a la pregunta por el engaño de cualquier solución. En qué sentido la expresión de experiencias (...)
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