Results for 'Michael T. L. Liau'

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  1.  40
    The Case for Emotional Literacy: The Influence of Emotional Intelligence on Problem Behaviours in Malaysian Secondary School Students.Albert K. Liau, Agnes W. L. Liau, George B. S. Teoh & Michael T. L. Liau - 2003 - Journal of Moral Education 32 (1):51-66.
    There has been a recent renaissance in civics and moral education in the Asia-Pacific region. The need to incorporate the notion of emotional literacy into such programmes is discussed and results from the analysis of the influence that emotional literacy has on problem behaviours in Malaysian secondary school students are presented. Results indicated that emotional literacy, measured in terms of emotional intelligence, was linked to internalising and externalising problem behaviours. Emotional literacy also served as a moderating factor between parental monitoring (...)
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  2.  74
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn: Oxford: Oxford University Press, 2013, Pp. Xii + 211, £35. [REVIEW]Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  3.  15
    Greek Comic Costume: Its History and Diffusion . By T. B. L. Webster. Pp. 26, with 2 Plates. Manchester: Rylands Library. 1954. 3s. [REVIEW]J. D. T. - 1955 - Journal of Hellenic Studies 75:208-209.
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  4. Populism Vs. The New Class.L. Goodwyn, C. Lasch, T. Luke, R. D'amico, A. Fraser, P. Piccone, G. Ulmen, V. Vujacic, V. Zaslavsky & J. Michael - 1991 - Telos: Critical Theory of the Contemporary 88:2-179.
     
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  5.  25
    Why Aren’T More Philosophers Interested in Freud? Re-Evaluating Philosophical Arguments Against Psychoanalysis.Michael T. Michael - 2019 - Philosophia 47 (4):959-976.
    Despite its profound influence on modern thought, psychoanalysis remains peripheral to the concerns of most analytic philosophers. I suggest that one of the main reasons for this is intellectual reservation, and explore some philosophical arguments against psychoanalysis that may be contributing to such reservation. Specifically, I address the objections that psychoanalytic theories are unfalsifiable, that the purported findings of psychoanalysis are readily explained as due to suggestion, that there is a troubling lack of consensus in psychoanalytic interpretation, and that there (...)
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  6. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  7.  18
    Catalogue of Portraits of Naturalists, Mostly Botanists, in the Collections of the Hunt Institute, the Linnean Society of London, and the Conservatoire Et Jardin Botaniques de la Ville de Genéve. Michael T. Stieber, Anita L. Karg, Margot Walker, Gavin D. R. Bridson, Hervé M. Burdet, Marie M. Chautemps, Tina Moruzzi-BayoGuide to the Botanical Records and Papers in the Archives of the Hunt Institute, Part 2. Michael T. Stieber, Anita L. KargCatalogue of the Botanical Art Collection at the Hunt Institute. James J. White, Elizabeth R. Smith. [REVIEW]William A. Deiss - 1988 - Isis 79 (4):687-689.
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  8.  14
    Ann Eljenholm Nichols, Michael T. Orr, Kathleen L. Scott, and Lynda Dennison, An Index of Images in English Manuscripts From the Time of Chaucer to Henry VIII, C. 1380–C. 1509: The Bodleian Library, Oxford, 1: MSS Additional–Digby, Turnhout: Brepols, 2000. Pp. 144 Plus 24 Black-and-White Figures. $59.95. [REVIEW]Lucy Freeman Sandler - 2002 - Speculum 77 (2):611-613.
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  9.  6
    "The Tabula of Cebes", by John T. Fitzgerald and L. Michael White. [REVIEW]Steven K. Strange - 1984 - Ancient Philosophy 4 (1):106.
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  10.  38
    John T. Fitzgerald, L. Michael White: The Tabula of Cebes. (Society of Biblical Literature: Texts and Translations, 24; Graeco-Roman Religion Series, 7.) Pp. X + 225; 1 Plate. Chico, California: Scholars Press, 1983. Paper. [REVIEW]M. B. Trapp - 1985 - The Classical Review 35 (02):387-388.
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  11.  15
    Extracting BB′IW Inhabitants of Simple Types From Proofs in the Sequent Calculus $${LT_\to^{T}}$$ L T → T for Implicational Ticket Entailment.Katalin Bimbó & J. Michael Dunn - 2014 - Logica Universalis 8 (2):141-164.
    The decidability of the logic of pure ticket entailment means that the problem of inhabitation of simple types by combinators over the base { B, B′, I, W } is decidable too. Type-assignment systems are often formulated as natural deduction systems. However, our decision procedure for this logic, which we presented in earlier papers, relies on two sequent calculi and it does not yield directly a combinator for a theorem of ${T_\to}$. Here we describe an algorithm to extract an inhabitant (...)
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  12.  24
    The God of Metaphysics by T.L.S. Sprigge. Oxford: Oxford University Press, 2006, Pp. 576, £60.Michael McGhee - 2007 - Philosophy 82 (2):357-361.
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  13.  64
    R. L. Constable, S. F. Allen, H. M. Bromley, W. R. Cleaveland, J. F. Cremer, R. W. Harper, D. J. Howe, T. B. Knoblock, N. P. Mendler, P. Panangaden, J. T. Sasaki, and S. F. Smith. Implementing Mathematics with the Nuprl Proof Development System. Prentice Hall, Englewood Cliffs, N. J., 1986, X + 299 Pp. [REVIEW]Michael J. Beeson - 1990 - Journal of Symbolic Logic 55 (3):1299-1302.
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  14.  19
    David L. Hall and Roger T. Ames, Thinking Through Confucius.Michael R. Martin - 1990 - Journal of Chinese Philosophy 17 (4):495-503.
  15. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  16. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  17.  93
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  18.  21
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  19.  22
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  20.  29
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  21.  60
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  22.  48
    Consciousness and Morality in the Philosophy of T. L. S. Sprigge.Leemon McHenry - 2010 - Journal of Speculative Philosophy 24 (2):121-137.
    T. L. S. Sprigge produced an eclectic yet highly original system of metaphysics and ethics, a synthesis of panpsychism, absolute idealism, and utilitarianism, at a time in which orthodox analytical philosophy could only view this system as an anachronism of the nineteenth century. His critics claim that his philosophy has only historical interest to a small group of specialists in the relatively dormant tradition of British Idealism, that an attempt to defend his view of consciousness is a hopeless nonstarter, and (...)
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  23.  49
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  24.  49
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  25.  41
    Idealism and Religion in the Philosophy of T.L.S. Sprigge.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  26.  13
    Idealism and Religion in the Philosophy of T.L.S. Sprigge: Brenda Almond.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  27.  14
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  28.  18
    Response to ???Autonomy as Scapegoat in the Organ Shortage Debate: A Reply to Portmann??? By T. L. Zutlevics.John Portmann - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (1):73-75.
    T. L. Zutlevics has written a thoughtful response to my piece on the anxiety borne of cutting bodies. I am grateful for this opportunity to turn back to the pressing problem of organ shortages.
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  29. Je T'aide Moi Non Plus: Biologique, Comportemental Ou Psychologique, l'Altruisme Dans Tous Ses États.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  30. New Waves in Metaethics By Michael Brady * New Waves in Truth By Cory D. Wright and Nikolaj J.L.L. Pedersen.Fritz J. McDonald - 2013 - Analysis 73 (2):400-402.
    Review of New Waves in Metaethics, edited by Michael Brady; and New Waves in Truth, edited by Cory D. Wright and Nikolaj J.L.L. Pedersen.
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  31.  21
    Le Paradoxe de Fitch Dans L'?Il du Positiviste : Y a-T-Il des Vérités Inconnaissables?Paul Égré - 2008 - Les Etudes Philosophiques 84 (1):71.
    Résumé — Toute vérité est-elle connaissable en principe ? Une réponse négative à cette question suit d’un argument logique dû à F. Fitch, voisin du paradoxe de Moore, et connu sous le nom de paradoxe de la connaissabilité. Le paradoxe de Fitch constitue un obstacle à la conception antiréaliste de la vérité et, plus généralement, semble-t-il, à l’idéal positiviste d’après lequel toute vérité devrait nous être accessible en principe. Dans cet article, j’examine différentes tentatives pour préserver le principe selon lequel (...)
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  32.  31
    Judaism and the Heretical Imperative: MICHAEL L. MORGAN.Michael L. Morgan - 1981 - Religious Studies 17 (1):109-120.
  33.  91
    Michael L. Gross Replies.Michael L. Gross - 2010 - Hastings Center Report 40 (5):5-5.
  34.  24
    Que Reste-T-Il de l'État de Nature de Hobbes Derrière le Voile d'Ignorance de Rawls?Luc Foisneau - 2006 - Les Etudes Philosophiques 79 (4):439.
    Cet article entend montrer que la distinction reçue entre deux formes de néocontractualisme contemporain, l’une d’origine hobbesienne, l’autre d’origine kantienne, doit être nuancée. S’il est exact de dire que Rawls prend ses distances avec la notion d’un état de nature fondé sur les passions de la puissance et la comparaison interpersonnelle, le contractualisme hobbesien n’est pas réductible pour autant à l’anthropologie politique pessimiste et égoïste à laquelle il est trop souvent identifié. L’interprétation du Léviathan donnée par McNeilly dans la période (...)
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  35.  29
    La Critique Par Michael Oakeshott du Rationalisme En Politique Comme Point de Départ Pour Sa Théorie de l'Association Civile.Petar Mihatov - 2008 - Synthesis Philosophica 23 (1):135-148.
    Michael Oakeshott critique le rationalisme en politique car celui-ci exclut tout ce qui n’est pas fondé sur ou justifié par la théorie. L e savoir théorique, d’après Oakeshott, ne peut absorber la diversité du monde étant donné qu’il fonctionne avec des catégories différentes de celles de la réalité qu’il cherche à saisir. Par conséquent, le rationalisme réduit la politique à la résolution de problèmes. Ce que recommande Oakeshott pour un retour à l’autonomie de la politique est l’émancipation dans l’association (...)
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  36.  37
    Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy.Janine Jones - 2011 - Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  37.  35
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  38.  35
    A New Perspective on Objectivity and Conventionalism: Talal A. Debs, Michael L. G. Redhead: Objectivity, Invariance and Convention: Symmetry in Physical Science, Harvard University Press, Cambridge, Massachusetts, 2007, Pp. Ix + 194. £24.95, €34.00, US$39.35.Antigone M. Nounou, Mauro Dorato, Sebastian Lutz, Stephan Hartmann, Talal A. Debs & Michael L. G. Redhead - 2010 - Metascience 19 (1):3-27.
  39.  6
    Studies in Later Greek Comedy. By T. B. L. Webster. Pp. Ix + 261. Manchester: University Press, 1953. 25s.J. M. T. Charlton & T. B. L. Webster - 1954 - Journal of Hellenic Studies 74:202-202.
  40.  30
    Elementary Extensions of Topological Models in L T Language.Miros?aw Majewski - 1987 - Studia Logica 46 (3):255-264.
    In this paper we define the relation t of elementary extension of topological models in the language L t and show a Back and Forth criterion for t. We introduce some new operations on partial homeomorphisms preserving Back and Forth properties. Some properties of t are proved by the Back and Forth technique.
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  41.  10
    Studies in Menander. By T. B. L. Webster Pp. Xi + 238. Manchester: University Press, 1950. 25s.J. M. T. Charlton & T. B. L. Webster - 1952 - Journal of Hellenic Studies 72:134-135.
  42.  14
    Greek Interpretations. By T. B. L. Webster. Pp. Viii + 128; Pl. 8. Manchester: University Press, 1942. 5s.P. Treves & T. B. L. Webster - 1943 - Journal of Hellenic Studies 63:134-135.
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  43. L.T. Hobhouse: Principles of Sociology.L. T. Hobhouse - 1993 - Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  44. Michael L. Morgan: History and Moral Normativity.Hava Tirosh-Samuelson & Aaron W. Hughes (eds.) - 2018 - Brill.
    Michael L. Morgan is Emeritus Chancellor Professor at Indiana University and the Grafstein Visiting Chair in Jewish Philosophy at the University of Toronto. He has written extensively on ancient Greek philosophy, modern Jewish philosophy, and post-Holocaust theology and ethics.
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  45.  36
    Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge.Leemon McHenry & Pierfrancesco Basile - 2007 - Frankfurt, Germany: Ontos Verlag.
    In this Festschrift honoring the work of Timothy L. S. Sprigge, Sprigge summarizes his philosophy (a synthesis of absolute idealism, panpsychism, and utilitarianism), defends his position against criticism raised by philosophers in the preceding chapters of this volume, and offers in an addendum a proof for the existence of the Absolute, namely, a final and all-embracing Consciousness akin in many ways to Spinoza’s God. This defense of his philosophy consists mainly of responses to various points of criticism raised about his (...)
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  46.  39
    T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW]Stephen R. L. Clark - 2012 - Philosophy 87 (2):310-315.
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  47.  16
    T.L.O. And the Student's Right to Privacy.Jeffery L. Johnson & Donald W. Crowley - 1986 - Educational Theory 36 (3):211-224.
  48.  14
    Review: T.L.S. Sprigge,The Rational Foundations of Ethics.Mark T. Nelson - 1989 - Philosophical Books 30 (1):49-51.
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  49.  3
    Metaphysics and the Origin of Species. Michael T. Ghiselin.Michael R. Rose - 2000 - Isis 91 (1):139-140.
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  50. Review of Michael Sandel's What Money Can't Buy: The Moral Limits of Markets. New York: Farrar, Straus and Giroux, 2012, 256 Pp. [REVIEW]Thomas R. Wells - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):138-149.
    Michael Sandel’s latest book is not a scholarly work but is clearly intended as a work of public philosophy—a contribution to public rather than academic discourse. The book makes two moves. The first, which takes up most of it, is to demonstrate by means of a great many examples, mostly culled from newspaper stories, that markets and money corrupt—degrade—the goods they are used to allocate. The second follows from the first as Sandel’s proposed solution: we as a society should (...)
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