33 found
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Michael Tanner [32]Michael C. Tanner [3]
  1. Morals in Fiction and Fictional Morality.Kendall L. Walton & Michael Tanner - 1994 - Aristotelian Society Supplementary Volume 68 (1):27-66.
  2.  5
    The computational complexity of abduction.Tom Bylander, Dean Allemang, Michael C. Tanner & John R. Josephson - 1991 - Artificial Intelligence 49 (1-3):25-60.
  3. Daybreak: Thoughts on the Prejudices of Morality.Friedrich Nietzsche, R. J. Hollingdale & Michael Tanner - 1984 - International Journal for Philosophy of Religion 15 (1):100-101.
     
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  4.  12
    Morals in Fiction and Fictional Morality.Kendall L. Walton & Michael Tanner - 1994 - Aristotelian Society Supplementary Volume 68 (1):27-66.
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  5.  76
    Objectivity and Aesthetics.F. N. Sibley & Michael Tanner - 1968 - Aristotelian Society Supplementary Volume 42 (1):31-72.
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  6.  84
    Sentimentality.Michael Tanner - 1977 - Proceedings of the Aristotelian Society 77:127 - 147.
    Michael Tanner; IX*—Sentimentality, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 127–148, https://doi.org/10.1093/aristotelia.
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  7. Nietzsche.Michael Tanner - 1997 - Journal of Nietzsche Studies 9:179-180.
     
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  8.  14
    IX*—Sentimentality.Michael Tanner - 1977 - Proceedings of the Aristotelian Society 77 (1):127-148.
    Michael Tanner; IX*—Sentimentality, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 127–148, https://doi.org/10.1093/aristotelia.
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  9. Understanding Music.Michael Tanner & Malcolm Budd - 1985 - Aristotelian Society Supplementary Volume 59:215-248.
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  10. Nietzsche.Michael Tanner - 1995 - Journal of Nietzsche Studies 9:179-180.
     
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  11.  71
    Understanding Music.Michael Tanner & Malcolm Budd - 1985 - Aristotelian Society Supplementary Volume 59 (1):215 - 248.
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  12.  63
    Nietzsche: A Very Short Introduction.Michael Tanner - 2000 - Oxford University Press.
    For a century Nietzsche has been among the most controversial of modern writers. Since his death in 1900 he has been appropriated as an icon by an astonishingly diverse spectrum of people, whose interpretation of his philosophy have been equally varied. This introduction to his life and work examines the numerous ambiguities in his writings, traces his development, and explodes many misconceptions.
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  13.  10
    Schopenhauer: metaphysics and art.Michael Tanner - 1998 - London: Phoenix.
    The 3rd batch of 6 books in this series on the Greatest philosophers by acclaimed specialists writing for the General reader. From Aristotle to Wittgenstein, from Democritus to Derrida, this series provides a lucid and concise survey of philosophers ancient and modern. Each volume is by an acknowledged expert briefed to address the adventurous but non-specialist reader.
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  14.  98
    Nietzsche, Beyond Good and Evil.Michael Tanner - 1986 - Royal Institute of Philosophy Lecture Series 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil (henceforth BGE) in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche (...)
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  15.  27
    Nietzsche and Metaphor.Nietzsche.Howard Caygill, Sarah Kofman, Duncan Large & Michael Tanner - 1996 - Philosophical Quarterly 46 (185):553.
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  16. Notebooks, 1924-1954.Wilhelm Furtwängler & Michael Tanner - 1989
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  17.  11
    Patient Experiences with the Use of Telephone Interpreter Services: An Exploratory, Qualitative Study of Spanish-Speaking Patients at an Urban Community Health Center.Maria Garcia-Jimenez, Alessandra Calvo-Friedman, Karyn Singer & Michael Tanner - 2019 - Narrative Inquiry in Bioethics 9 (2):149-162.
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  18.  15
    Abduction by Classification and Assembly.John R. Josephson, B. Chandrasekaran, Jack W. Smith & Michael C. Tanner - 1986 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:458 - 470.
    Red-2 is a computer program for red-cell antibody identification, a piece of "normal science". Abstracting from Red-2, a general problem solving mechanism is described that is especially suited for performing a form of abductive inference or best explanation finding. A problem solver embodying this mechanism synthesizes composite hypotheses by combining hypothesis parts. This is a common task of intelligence, and a component of scientific reasoning. The work addresses the question, 'How is science possible?' by showing how a simple but powerful (...)
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  19.  3
    Abduction by Classification and Assembly.John R. Josephson, B. Chandrasekaran, Jack W. Smith & Michael C. Tanner - 1986 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986 (1):458-470.
    We describe a general problem solving mechanism that is especially suited for performing a particular form of abductive inference, or best-explanation finding. A problem solver embodying this mechanism synthesizes composite hypotheses. It does so by by combining hypothesis parts as a means to the satisfaction of explanatory goals. In this way it is able to arrive at complex, integrated conclusions which are not pre-stored.The intent is to present a computationally-feasible, task-specific problem solver for a particular information processing task which is (...)
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  20.  42
    German Philosophers: Kant, Hegel, Schopenhauer, Nietzsche.Roger Scruton, Peter Singer, Christopher Janaway & Michael Tanner - 1997 - New York: Oxford University Press.
    German Philosophers contains studies of four of the most important German theorists: Kant, arguably the most influential modern philosopher; Hegel, whose philosophy inspired an enduring vision of a communist society; Schopenhauer, renowned for his pessimistic preference for non-existence; and Nietzsche, who has been appropriated as an icon by an astonishingly diverse spectrum of people.
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  21. Symposium: Objectivity and Aesthetics.F. N. Sibley & Michael Tanner - 1968 - Aristotelian Society Supplementary Volume 42:31-72.
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  22.  27
    Friedrich Nietzsche.Michael Tanner - 1986 - Royal Institute of Philosophy Lectures 20:195-.
    Friedrich Nietzsche (1844–1900) was born in the village of Röcken, in Prussian Saxony, the son and grandson of Lutheran ministers. He studied theology and classical philosophy at the University of Bonn, but in 1865 he gave up theology and went to Leipzig. Then he discovered the composer Richard Wagner and the philosophers Schopenhauer and F. A. Lange (author of History of Materialism and Critique of its Present Significance, 1866). He won a prize for an essay on Diogenes Laertius, the biographer (...)
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  23.  38
    IV—Examples in Moral Philosophy.Michael Tanner - 1965 - Proceedings of the Aristotelian Society 65 (1):61-76.
    Michael Tanner; IV—Examples in Moral Philosophy, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 61–76, https://doi.org/10.1093/.
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  24.  15
    Metaphysics and Music.Michael Tanner - 1992 - Royal Institute of Philosophy Supplement 33:181-200.
    In a once-famous article, ‘The Elimination of Metaphysics through the Logical Analysis of Language’, first published in 1932, Rudolf Carnap wrote: The harmonious feeling or attitude, which the metaphysician tries to express in a monistic system, is more clearly expressed in the music of Mozart. And when a metaphysician gives verbal expression to his dualistic-heroic attitude towards life in a dualistic system, is it not perhaps because he lacks the ability of a Beethoven to express this attitude in an adequate (...)
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  25.  26
    Nietzsche, Beyond Good and Evil.Michael Tanner - 1986 - Royal Institute of Philosophy Lecture Series 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil (henceforth BGE) in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche (...)
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  26.  1
    Nietzsche.Michael Tanner - 1994 - New York: Oxford University Press.
    Michael Tanner's readable introduction to Nietzsche's life and work examines the numerous ambiguities inherent in his writings. It also explodes the many misconceptions fostered in the hundred years since Nietzsche wrote, prophetically: 'Do not, above all, confound me with what I amnot!'.
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  27.  33
    Schopenhauer.Michael Tanner - 1997 - New York: Routledge.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  28.  1
    Schopenhauer: The Great Philosophers.Michael Tanner - 1997 - New York: Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  29.  35
    The Wrong Road to Reform.Michael Tanner - 2006 - Hastings Center Report 36 (5):24-26.
  30.  34
    Nietzsche on Tragedy By M. S. Silk and J. P. Stern Cambridge University Press, 1981, 441 pp., £27.50. [REVIEW]Michael Tanner - 1984 - Philosophy 59 (229):403-.
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  31.  8
    No Title available: New Books. [REVIEW]Michael Tanner - 1984 - Philosophy 59 (229):403-406.
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  32.  29
    Reviews. [REVIEW]Michael Tanner - 1967 - British Journal for the Philosophy of Science 18 (1):76-77.
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  33.  2
    Nietzsche on Tragedy By M. S. Silk and J. P. Stern Cambridge University Press, 1981, 441 pp., £27.50. [REVIEW]Michael Tanner - 1984 - Philosophy 59 (229):403-406.
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