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Michael Tye
University of Texas at Austin
  1. Ten Problems of Consciousness: A Representational Theory of the Phenomenal Mind.Michael Tye - 1995 - MIT Press.
    Tye's book develops a persuasive and, in many respects, original argument for the view that the qualitative side of our mental life is representational in..
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  2. Consciousness, Color, and Content.Michael Tye - 2000 - MIT Press.
    A further development of Tye's theory of phenomenal consciousness along with replies to common objections.
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  3. Consciousness Revisited: Materialism Without Phenomenal Concepts.Michael Tye - 2008 - MIT Press.
    We are material beings in a material world, but we are also beings who have experiences and feelings. How can these subjective states be just a matter of matter? To defend materialism, philosophical materialists have formulated what is sometimes called "the phenomenal-concept strategy," which holds that we possess a range of special concepts for classifying the subjective aspects of our experiences. In Consciousness Revisited, the philosopher Michael Tye, until now a proponent of the the phenomenal-concept strategy, argues that the strategy (...)
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  4. Consciousness, Color, and Content.Michael Tye - 2003 - Philosophical Studies 113 (3):233-235.
  5. Consciousness and Persons: Unity and Identity.Michael Tye - 2003 - MIT Press.
    In Consciousness and Persons: Unity and Identity, Michael Tye takes on the thorny issue of the unity of consciousness and answers these important questions: What exactly is the unity of consciousness? Can a single person have a divided consciousness? What is a single person? Tye argues that unity is a fundamental part of human consciousness -- something so basic to everyday experience that it is easy to overlook. For example, when we hear the sound of waves crashing on a beach (...)
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  6.  79
    Consciousness, Color, and Content.Michael Tye - 2004 - Philosophy and Phenomenological Research 68 (1):245-247.
    In 1995, in my book, Ten Problems of Consciousness, I proposed a version of the theory of phenomenal consciousness now known as representationalism. The present book, in part, consists of a further development of that theory along with replies to common objections. It is also concerned with two prominent challenges for any reductive theory of consciousness: the explanatory gap and the knowledge argument. In addition, it connects representationalism with two more general issues: the nature of color and the location of (...)
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  7. Representationalism and the Transparency of Experience.Michael Tye - 2002 - Noûs 36 (1):137-51.
    Representationalism is a thesis about the phenomenal character of experiences, about their immediate subjective ‘feel’.1 At a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character. So understood, the thesis is silent on the nature of phenomenal character. Strong or pure representationalism goes further. It aims to tell us what phenomenal character is. According to the theory developed in Tye 1995, phenomenal character is one and the same (...)
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  8. The Imagery Debate.Michael Tye - 1991 - Cambridge: MIT Press.
    Michael Tye untangles the complex web of empirical and conceptual issues of the newly revived imagery debate in psychology between those that liken mental...
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  9. Tracking Representationalism and the Painfulness of Pain.Brian Cutter & Michael Tye - 2011 - Philosophical Issues 21 (1):90-109.
  10. Tense Bees and Shell-Shocked Crabs: Are Animals Conscious?Michael Tye - 2016 - Oxford University Press USA.
    A consideration of some of the most common questions about animal minds.Do birds have feelings? Can fish feel pain? Could a honeybee be anxious? For centuries, the question of whether or not animals are conscious like humans has prompted debates among philosophers and scientists. While most people gladly accept that complex mammals - such as dogs - share emotions and experiences with us, the matter of simpler creatures is much less clear. Meanwhile, the advent of the digital age and artificial (...)
     
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  11. Transparency, Qualia Realism and Representationalism.Michael Tye - 2014 - Philosophical Studies 170 (1):39-57.
    In this essay, I want to take another look at the phenomenon of transparency and its relevance to qualia realism and representationalism. I don’t suppose that what I have to say will cause those who disagree with me to change their minds, but I hope not only to clarify my position and that of others who are on my side of the debate but also to respond to various criticisms and objections that have arisen over the last 10–15 years or (...)
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  12. Vague Objects.Michael Tye - 1990 - Mind 99:535.
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  13.  97
    Seven Puzzles of Thought and How to Solve Them: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2012 - Oxford University Press.
    Sainsbury and Tye present a new theory, 'originalism', which provides natural, simple solutions to puzzles about thought that have troubled philosophers for centuries. They argue that concepts are to be individuated by their origin, rather than epistemically or semantically. Although thought is special, no special mystery attaches to its nature.
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  14. Is There a Phenomenology of Thought?Michael Tye & Briggs Wright - 2011 - In Tim Bayne & Michelle Montague (eds.), Cognitive Phenomenology. Oxford University Press. pp. 35.
  15. Qualia Ain't in the Head.Alex Byrne & Michael Tye - 2006 - Noûs 40 (2):241-255.
    Qualia internalism is the thesis that qualia are intrinsic to their subjects: the experiences of intrinsic duplicates have the same qualia. Content externalism is the thesis that mental representation is an extrinsic matter, partly depending on what happens outside the head. 1 Intentionalism comes in strong and weak forms. In its weakest formulation, it is the thesis that representationally identical experiences of subjects have the same qualia. 2.
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  16. Attention, Seeing, and Change Blindness.Michael Tye - 2010 - Philosophical Issues 20 (1):410-437.
  17. Phenomenal Consciousness: The Explanatory Gap as a Cognitive Illusion.Michael Tye - 1999 - Mind 108 (432):705-25.
    The thesis that there is a troublesome explanatory gap between the phenomenal aspects of experiences and the underlying physical and functional states is given a number of different interpretations. It is shown that, on each of these interpretations, the thesis is false. In supposing otherwise, philosophers have fallen prey to a cognitive illusion, induced largely by a failure to recognize the special character of phenomenal concepts.
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  18. A Representational Theory of Pains and Their Phenomenal Character.Michael Tye - 1995 - Philosophical Perspectives 9:223-39.
  19. Nonconceptual Content, Richness, and Fineness of Grain.Michael Tye - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 504–30.
     
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  20. The Puzzle of True Blue.Michael Tye - 2006 - Analysis 66 (3):173-178.
    Most men and nearly all women have non-defective colour vision, as measured by standard colour tests such as those of Ishihara and Farns- worth. But people vary, according to gender, race and age in their per- formance in matching experiments. For example, when subjects are shown a screen, one half of which is lit by a mixture of red and green lights and the other by yellow or orange light, and they are asked to ad- just the mixture of lights (...)
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  21. Of Colors, Kestrels, Caterpillars, and Leaves.Peter Bradley & Michael Tye - 2001 - Journal of Philosophy 98 (9):469.
    According to color realism, object colors are mind-independent properties that cover surfaces or permeate volumes of objects. In recent years, some color scientists and a growing number of philosophers have opposed this view on the grounds that realism about color cannot accommodate the apparent unitary/binary structure of the hues. For example, Larry Hardin asserts, the unitary-binary structure of the colors as we experience them corresponds to no known physical structure lying outside nervous systems that is causally involved in the perception (...)
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  22. The Experience of Emotion: An Intentionalist Theory.Michael Tye - 2008 - Revue Internationale de Philosophie 62:25--50.
    The experience of emotion is a fundamental part of human consciousness. Think, for example, of how different our conscious lives would be without such experiences as joy, anger, fear, disgust, pity, anxiety, and embarrassment. It is uncontroversial that these experiences typically have an intentional content. Anger, for example, is normally directed at someone or something. One may feel angry at one=s stock broker for provid- ing bad advice or angry with the cleaning lady for dropping the vase. But it is (...)
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  23. Intentionalism and the Argument From No Common Content.Michael Tye - 2007 - Philosophical Perspectives 21 (1):589-613.
    Disjunctivists (Hinton 1973, Snowdon 1990, Martin 2002, 2006) often motivate their approach to perceptual experience by appealing in part to the claim that in cases of veridical perception, the subject is directly in contact with the perceived object. When I perceive a table, for example, there is no table-like sense-impression that stands as an intermediary between the table and me. Nor am I related to the table as I am to a deer when I see its footprint in the snow. (...)
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  24. Visual Qualia and Visual Content.Michael Tye - 1992 - In Tim Crane (ed.), The Contents of Experience. Cambridge University Press. pp. 158--176.
  25. Pains and Reasons: Why It is Rational to Kill the Messenger.Brian Cutter & Michael Tye - 2014 - Philosophical Quarterly 64 (256):423-433.
    In this paper, we defend the representationalist theory of phenomenal consciousness against a recent objection due to Hilla Jacobson, who charges representationalism with a failure to explain the role of pain in rationalizing certain forms of behavior. In rough outline, her objection is that the representationalist is unable to account for the rationality of certain acts, such as the act of taking pain killers, which are aimed at getting rid of the experience of pain rather than its intentional object. If (...)
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  26. Sorites Paradoxes and the Semantics of Vagueness.Michael Tye - 1994 - Philosophical Perspectives 8:189-206.
  27. What is the Content of a Hallucinatory Experience?Michael Tye - forthcoming - In Berit Brogaard (ed.), Does Perception have Content? Oxford University Press.
    Keith has just taken a hallucinogenic drug. A few minutes earlier, he was occupied with the beginning of H.H. Price's well-known book on perception. The combined effect of these activities is that Keith is now hallucinating a ripe tomato. This is not a de re hallucination. There is no particular tomato located elsewhere out of Keith's vision such that he is hallucinating that tomato as being before him. Keith is hallucinating a tomato without there being any particular tomato that he (...)
     
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  28. The Adverbial Approach to Visual Experience.Michael Tye - 1984 - Philosophical Review 93 (April):195-226.
  29. Naturalism and the Mental.Michael Tye - 1992 - Mind 101 (403):421-441.
  30. Knowing What It is Like: The Ability Hypothesis and the Knowledge Argument.Michael Tye - 2000 - In Gerhard Preyer (ed.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield.
  31.  89
    Externalism and Memory.Michael Tye & Jane Heal - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72 (72):77-109.
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye claims (...)
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  32.  91
    Qualia.Michael Tye - 1997 - Stanford Encyclopedia of Philosophy.
    Feelings and experiences vary widely. For example, I run my fingers over sandpaper, smell a skunk, feel a sharp pain in my finger, seem to see bright purple, become extremely angry. In each of these cases, I am the subject of a mental state with a very distinctive subjective character. There is something it is like for me to undergo each state, some phenomenology that it has. Philosophers often use the term ‘qualia’ (singular ‘quale’) to refer to the introspectively accessible, (...)
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  33. A Theory of Phenomenal Concepts.Michael Tye - 2003 - In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 91-105.
    1) There is widespread agreement that consciousness must be a physical phenomenon, even if it is one that we do not yet understand and perhaps may never do so fully. There is also widespread agreement that the way to defend physicalism about consciousness against a variety of well known objections is by appeal to phenomenal concepts (Loar 1990, Lycan 1996, Papineau 1993, Sturgeon 1994, Tye 1995, 2000, Perry 2001) . There is, alas, no agreement on the nature of phenomenal concepts.
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  34.  48
    A Theory of Phenomenal Concepts.Michael Tye - 2003 - Royal Institute of Philosophy Supplement 53:91-105.
    There is widespread agreement that consciousness must be a physical phenomenon, even if it is one that we do not yet understand and perhaps may never do so fully. There is also widespread agreement that the way to defend physicalism about consciousness against a variety of well known objections is by appeal to phenomenal concepts. There is, alas, no agreement on the nature of phenomenal concepts.
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  35.  68
    The Metaphysics of Mind.Michael Tye - 1989 - Cambridge University Press.
    In this provocative book, Michael Tye presents his unique account of the metaphysical foundations of psychological discourse. In place of token identity theory or eliminative materialism, he advocates a generalisation of the adverbial approach to sensory experience, the 'operator theory'. He applies this to the analysis of prepositional attitudes, arguing that mental statements cannot involve reference to mental events or objects and that therefore causal statements about the mental cannot be regarded as asserting relations between events. This adverbial theory has (...)
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  36. Yes, Phenomenal Character Really Is Out There In The World.Michael Tye - 2015 - Philosophy and Phenomenological Research 91 (2):483-488.
  37. Blurry Images, Double Vision, and Other Oddities: New Problems for Representationalism.Michael Tye - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
     
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  38. Reflections on Dennett and Consciousness. [REVIEW]Michael Tye - 1993 - Philosophy and Phenomenological Research 53 (4):891-6.
  39. Externalism, Twin Earth, and Self-Knowledge.Brian P. McLaughlin & Michael Tye - 1998 - In C. Macdonald, Peter K. Smith & C. Wright (eds.), Knowing Our Own Minds: Essays in Self-Knowledge. Oxford University Press. pp. 285--320.
  40. The Truth About True Blue.Michael Tye - 2006 - Analysis 66 (4):340–344.
    Cohen, Hardin, and McLaughlin (2006) complain that my solution to the puzzle of true blue (Tye 2006) depends upon my assuming that 'all variation in colour experience among standard perceivers in standard circumstances is at the level of fine-grained hues (4)'. That assumption, they say, is false: 'there is in fact variation in colour experience among.
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  41. The Subjective Qualities of Experience.Michael Tye - 1986 - Mind 95 (January):1-17.
  42. Is Content-Externalism Compatible with Privileged Access?Brian P. McLaughlin & Michael Tye - 1998 - Philosophical Review 107 (3):349-380.
  43.  34
    Blindsight, the Absent Qualia Hypothesis, and the Mystery of Consciousness.Michael Tye - 1993 - Royal Institute of Philosophy Supplement 34:19-40.
    One standard objection to the view that phenomenal experience is functionally determined is based upon what has come to be called ‘The Absent Qualia Hypothesis’, the idea that there could be a person or a machine that was functionally exactly like us but that felt or consciously experienced nothing at all. Advocates of this hypothesis typically maintain that we can easily imagine possible systems that meet the appropriate functional specifications but that intuitively lack any phenomenal consciousness. Ned Block, for example, (...)
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  44. Visual Qualia and Visual Content Revisited.Michael Tye - 2002 - In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oxford University Press.
    Experiences vary widely. For example, I run my fingers over sandpaper, smell a skunk, feel a sharp pain in my finger, seem to see bright purple, become extremely angry. In each of these cases, I am the subject of a mental state with a very distinctive subjective character. There is something it is _like_ for me to undergo each state, some phenomenology that it has. Philoso- phers often use the term 'qualia' to refer to the introspectively accessible properties of experiences (...)
     
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  45. The Admissible Contents of Visual Experience.Michael Tye - 2009 - Philosophical Quarterly 59 (236):541-562.
    My purpose is to take a close look at the nature of visual content. I discuss the view that visual experiences have only existential contents, the view that visual experiences have either singular or gappy contents, and the view that visual experiences have multiple contents. I also consider a proposal about visual content inspired by Kaplan's well known theory of indexicals. I draw out some consequences of my discussion for the thesis of intentionalism with respect to the phenomenal character of (...)
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  46.  50
    Review: Précis of Ten Prolems of Consciousness. [REVIEW]Michael Tye - 1998 - Philosophy and Phenomenological Research 58 (3):649 - 656.
  47.  46
    Are Pains Feelings?Michael Tye - 2017 - The Monist 100 (4):478-484.
    This essay defends the view that pain is a feeling, and thus that token pains are instances of feeling, against a number of objections.
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  48.  92
    The PANIC Theory: Reply to Byrne. [REVIEW]Michael Tye - 2003 - Philosophical Studies 113 (3):287-290.
  49.  74
    Perceptual Experience is a Many-Layered Thing.Michael Tye - 1996 - Philosophical Issues 7:117-126.
  50. The Function of Consciousness.Michael Tye - 1996 - Noûs 30 (3):287-305.
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