Results for 'Michael V. Lombardo'

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  1.  68
    The Role of the Self in Mindblindness in Autism.Michael V. Lombardo & Simon Baron-Cohen - 2011 - Consciousness and Cognition 20 (1):130-140.
    Since its inception the ‘mindblindness’ theory of autism has greatly furthered our understanding of the core social-communication impairments in autism spectrum conditions . However, one of the more subtle issues within the theory that needs to be elaborated is the role of the ‘self’. In this article, we expand on mindblindness in ASC by addressing topics related to the self and its central role in the social world and then review recent research in ASC that has yielded important insights by (...)
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  2.  25
    Insights Into Emotion Regulation From Neuropsychology.Jennifer S. Beer, Michael V. Lombardo & J. J. Gross - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 69--86.
  3.  66
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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  4.  49
    Wedin, Michael V. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta. [REVIEW]Michael Golluber - 2001 - Review of Metaphysics 55 (1):167-169.
  5. Tracking Aristotle's Noûs.Michael V. Wedin - 1993 - In Michael Durrant & Aristotle (eds.), Aristotle's de Anima in Focus. Routledge.
  6.  43
    Leibniz, God and Necessity.Michael V. Griffin - 2012 - Cambridge University Press.
    Leibniz states that 'metaphysics is natural theology', and this is especially true of his metaphysics of modality. In this book, Michael V. Griffin examines the deep connection between the two and the philosophical consequences which follow from it. Grounding many of Leibniz's modal conceptions in his theology, Griffin develops a new interpretation of the ontological argument in Leibniz and Descartes. This interpretation demonstrates that their understanding God's necessary existence cannot be construed in contemporary modal logical terms. He goes on (...)
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  7. Can We Acquire Knowledge of Ultimate Reality?Michael V. Antony - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 81-91.
    Can humans acquire knowledge of ultimate reality, even significant or comprehensive knowledge? I argue that for all we know we can, and that is so whether ultimate reality is divine or non-divine. My strategy involves arguing that we are ignorant, in the sense of lacking public or shared knowledge, about which possibilities, if any, obtain for humans to acquire knowledge of ultimate reality. This follows from a deep feature of our epistemic situation—that our current psychology strongly constrains what we can (...)
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  8. Conceiving Simple Experiences.Michael V. Antony - 2001 - Journal of Mind and Behavior 22 (3):263-86.
    That consciousness is composed of simple or basic elements that combine to form complex experiences is an idea with a long history. This idea is approached through an examination of our “picture” or conception of consciousness . It is argued that CC commits us to a certain abstract notion of simple experiential events, or simples, and that traditional critiques of simple elements of experience do not threaten simples. To the extent that CC is taken to conform to how consciousness really (...)
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  9. Is 'Consciousness' Ambiguous?Michael V. Antony - 2001 - Journal of Consciousness Studies 8 (2):19-44.
    It is widely assumed that ‘ consciousness ’ is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘ consciousness ’ is best viewed as univocal within the literature. The second point is that researchers would do (...)
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  10.  64
    How to Argue Against (Some) Theories of Content.Michael V. Antony - 2006 - Iyyun 55 (July):265-286.
    An argument is offered against three naturalistic theories of intentional content: causal-covariation theories, teleological theories, and certain versions of conceptual role semantics. The strategy involves focusing on a normative problem regarding the practice of associating content expressions (e.g., that-clauses) with internal entities (states, symbol structures, etc.). The problem can be expressed thus: Which content expressions are the right ones to associate with internal entities? I argue, first, that an empirical solution to this problem—what I call the Normative Problem—will follow naturally (...)
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  11. Science and the Riddle of Consciousness: A Solution. [REVIEW]Michael V. Antony - 2003 - Philosophia 31 (1-2).
     
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  12. Cognitive Practices: Human Language and Human Knowledge. [REVIEW]Michael V. Antony - 1997 - Philosophia 25 (1-4).
     
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  13. MICHAEL V. WEDIN Aristotle's Theory of Substance.A. Back - 2001 - History and Philosophy of Logic 22 (1):43-46.
  14. On the Temporal Boundaries of Simple Experiences.Michael V. Antony - 1998 - Twentieth World Congress of Philosophy.
    I have argued elsewhere that our conception of phenomenal consciousness commits us to simple phenomenal experiences that in some sense constitute our complex experiences. In this paper I argue that the temporal boundaries of simple phenomenal experiences cannot be conceived as fuzzy or vague, but must be conceived as instantaneous or maximally sharp. The argument is based on an account of what is involved in conceiving fuzzy temporally boundaries for events generally. If the argument is right, and our conception of (...)
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  15. Outline of a General Methodology for Consciousness Research.Michael V. Antony - 1999 - Anthropology and Philosophy 3 (2):43-56.
    In spite of the enormous interdisciplinary interest in consciousness these days, sorely lacking are general methodologies in terms of which individual research efforts across disciplines can be seen as contributing to a common end. In the paper I outline such a methodology. The central idea is that empirically studying our conception of consciousness—what we have in mind when we think about consciousness—can lead to progress on consciousness itself. The paper clarifies and motivates that idea.
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  16. On the Use and Abuse of Non-Contradiction: Aristotle's Critique of Protagoras and Heraclitus in Metaphysics Gamma 5.Michael V. Wedin - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvi: Summer 2004. Oxford University Press.
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  17.  7
    Nozick on Explaining Nothing.Michael V. Wedin - 1984 - Philosophy Research Archives 10:337-346.
    This paper raises some difficulties with the strategy suggested in Robert Nozick’s Philosophical Explanations for explaining why there is something rather than nothing. I am concerned less with his adoption of an egalitarian, as opposed to inegalitarian, explanatory stance than with his use of a crucial assumption in reasoning from the egalitarian point of view. I argue that this assumption, that all possibilities exist, is fatally ambiguous, that the persuasiveness of Nozick’s reasoning depends on at once assuming and blurring the (...)
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  18.  43
    Keeping the Matter in Mind: Aristotle on the Passions and the Soul.Michael V. Wedin - 1995 - Pacific Philosophical Quarterly 76 (3-4):183-221.
    This paper considers I) whether Aristotle's notion of form is 'compositionally plastic' and II) whether matter is in any way to be included in the form of natural things. It pursues (I) and (II) with respect to two texts only: De Anima I-2's socalled definition of anger and the notorious young Socrates passage from Metaphysics VII.11. Neither passage supports indusion of anything material in the form and both are consistent with compositional plasticity. To thus extent the support what I call (...)
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  19.  14
    Fred R. Berger: 1937 - 1986.Michael V. Wedin, Michael Bratman, Margaret Battin, Myles Brand, Julius Moravcsik, Richard Purtill, Anita Silvers, Richard Wasserstrom & Elizabeth Wolgast - 1987 - Proceedings and Addresses of the American Philosophical Association 60 (3):537 - 538.
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  20.  10
    Content and Cause in the Aristotelian Mind.Michael V. Wedin - 1993 - Southern Journal of Philosophy 31 (Supplement):49-105.
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  21.  14
    Aristotle on the Mechanics of Thought.Michael V. Wedin - 1989 - Ancient Philosophy 9 (1):67-86.
  22. Animadversions on Burnyeat's Theaetetus: On the Logic of the Exquisite Argument.Michael V. Wedin - 2005 - Oxford Studies in Ancient Philosophy 29:171-191.
  23. Animadversions on Burnyeat's Theaetetus: On the Logic of the Exquisite Argument.Michael V. Wedin - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxix: Winter 2005. Oxford University Press.
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  24. Taking Stock of the Central Books: A Review of Aristotle: Metaphysics, Books Z and H, Trans. With Commentary by David Bostock. [REVIEW]Michael V. Wedin - 1996 - Oxford Studies in Ancient Philosophy 14:241-271.
  25.  11
    Trouble in Paradise?: On the Alleged Incoherence of the Tractatus.Michael V. Wedin - 1992 - Grazer Philosophische Studien 42 (1):23-55.
    It is argued that Wittgenstein did not abandon his tractarian position because he was of the opinion that the Tractatus suffered from an intemal incoherence inherited from the incompatibility of the thesis of mutual independence of elementary propositions and the picture theory of the proposition or an incoherent notion of the elementary proposition itself. In the way suggested, TLP provides no opportunity for such concems to arise, for the inner sub-surface structure of a proposition cannot cause conflict with MI. It (...)
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  26. Singular Statements and Essentialism in Aristotle.Michael V. Wedin - 1984 - Canadian Journal of Philosophy, Supplementary Volume 10:67.
     
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  27. Some Logical Problems in Metaphysics Gamma.Michael V. Wedin - 2000 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xix Winter 2000. Clarendon Press.
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  28. Some Logical Problems in Metaphysics Gamma.Michael V. Wedin - 2000 - Oxford Studies in Ancient Philosophy 19:113-62.
  29. Parmendies' Three Ways and the Failure of the Ionian Interpretation.Michael V. Wedin - 2011 - Oxford Studies in Ancient Philosophy 41:1-65.
     
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  30. Ecclesiastes: The JPS Bible Commentary.Michael V. Fox - 2004
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  31. Character and Ideology in the Book of Esther.Michael V. Fox - 1991
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  32. Proverbs 1-9: A New Translation with Introduction and Commentary.Michael V. Fox - 2000
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  33. Proverbs 10–31: A New Translation with Introduction and Commentary.Michael V. Fox - 2009
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  34. E-Learning Goes Mainstream.Michael V. Brown & Alexandra L. Galli - 2005 - In Alan F. Blackwell & David Mackay (eds.), Power. Cambridge University Press. pp. 149--3.
  35.  1
    To Remember a Vanishing World: D. L. Hightower's Photographs of Barbour County, Alabama, C. 1930-1965.Michael V. R. Thomason - 1997 - University Alabama Press.
    This remarkable collection of period photographs details day-to-day life and changing times in the Deep South. Draffus Lamar Hightower, 1899-1993, spent most of his life in Barbour County, Alabama. For many years he was the owner of a Chevrolet dealership, but he had another occupation as well. From his youth, he was fascinated with photography, and for fifty years he experimented with the craft both technically and artistically. Hightower, while participating fully in the 20th century, was also acutely aware of (...)
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  36. Necessitarianism in Spinoza and Leibniz.Michael V. Griffin - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
  37. Schoolbooks And Modernization.Michael V. Belok - 1974 - Journal of Thought 9 (3):185-91.
     
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  38. Alienated: The College Professor.Michael V. Belok & Malcolm S. Enger - 1972 - Journal of Thought 72.
  39.  7
    Michael V. Murray 1906-1969.F. C. Wade - 1970 - Proceedings and Addresses of the American Philosophical Association 44:222 -.
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  40. Problems in Ethics.S. J. Michael V. Murray - 1960
     
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  41.  7
    The “Man” of St. Augustine and St. Thomas.Michael V. Murray - 1950 - Proceedings of the American Catholic Philosophical Association 24:90-96.
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  42. Problem : The "Man" of St. Augustine and St. Thomas.Michael V. Murray - 1950 - Proceedings and Addresses of the American Philosophical Association 24:90.
     
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  43. Problems in Ethics.Michael V. Murray - 1960 - New York: Holt.
     
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  44. Problems in Conduct.Michael V. Murray - 1963 - Holt, Rinehart and Winston.
     
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  45.  13
    Concepts of Consciousness, Kinds of Consciousness, Meanings of `Consciousness'.V. Antony Michael - 2002 - Philosophical Studies 109 (1):1 - 16.
    The use of expressions like 'concepts of consciousness', 'kinds of consciousness', and 'meanings of 'consciousness" interchangeably is ubiquitous within the consciousness literature. It is argued that this practice can be made sense of in only two ways. The first involves interpreting 'concepts of consciousness' and 'kinds of consciousness' metalinguistically to mean, roughly, concepts expressed by 'consciousness' and kinds expressed by 'consciousness'; and the second involves certain literal, though semantically deviant, interpretations of those expressions. The trouble is that researchers frequently use (...)
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  46. Simulation Constraints, Afterlife Beliefs, and Common-Sense Dualism.V. Antony Michael - 2006 - Behavioral and Brain Sciences 29 (5):462-463.
    Simulation constraints cannot help in explaining afterlife beliefs in general because belief in an afterlife is a precondition for running a simulation. Instead, an explanation may be found by examining more deeply our common-sense dualistic conception of the mind or soul.
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  47.  24
    Myth, Nature, and the Bureaucratic Experience.Michael V. Mcginnis - 1994 - Environmental Ethics 16 (4):425-436.
    From the “deep” ecological perspective, there is a dualism between an ecocentric and an anthropocentric perspective, and this dualism is reflected in the ideal of the bureaucratic experience. The bureaucrat lives by the myth of the human ability to control nature. An eco-myth is evolving that can offer one means of transcending the dominant bureaucratic mythic experience. This eco-myth movestoward a positive and sensitive human relationship with nature—a collective experience that values nature on its own terms and not as standing (...)
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  48. Plagiarism in the Sacred Sciences.Michael V. Dougherty - 2020 - Philosophy and Theology 32 (1-2):27-61.
    This article diagnoses the problem of plagiarism in academic books and articles in the disciplines of philosophy and theology. It identifies three impediments to institutional reform. They are: (1) a misplaced desire to preserve personal and institutional reputations; (2) a failure to recognize that attribution in academic writing admits of degrees; and (3) a disproportionate emphasis on the socalled “intention to plagiarize.” A detailed case study provides an illustration of the need for institutional reform in the post-publication processes in the (...)
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  49.  36
    The Origins of Aristotelian Science.Michael V. Wedin - 1991 - Philosophical Review 102 (1):87-89.
  50.  7
    The Cairo Love Songs.Michael V. Fox - 1980 - Journal of the American Oriental Society 100 (2):101-109.
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