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Michael Vater [61]Michael G. Vater [34]
  1.  33
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood (eds.) - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  2.  45
    Heidegger and Schelling: The Finitude of Being.Michael G. Vater - 1975 - Idealistic Studies 5 (1):20-58.
    The recent publication of Heidegger’s 1936 lectures on Schelling’s essay on human freedom reveals yet another point of transition along the way from Being and Time to the later works on language and poetry. It brings to light an influence on Heidegger almost as weighty as his reading of Hölderlin and Nietzsche in that same decade, an influence hitherto only hinted at in published works. It now appears that Heidegger’s essays on identity, on grounding, on being, all bear the imprint (...)
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  3.  5
    "In and of Itself Nothing Is Finite": Schelling's Nature (or So-Called Identity) Philosophy.Michael Vater - 2015 - In Halla Kim & Steven Hoeltzel (eds.), Kant, Fichte, and the Legacy of Transcendental Idealism. pp. 191-212.
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  4.  47
    Schelling.Michael G. Vater - 1979 - The Owl of Minerva 11 (1):6-10.
  5.  7
    Religion Beyond the Limits of Criticism.Michael Vater - unknown
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  6.  10
    Schelling's Philosophy of Identity and Spinoza's Ethica More Geometrico.Michael Vater - unknown
  7.  33
    F. W. J. Schelling: Further Presentations From the System of Philosophy (1802).Michael Vater - 2001 - Philosophical Forum 32 (4):373–397.
  8.  95
    F. W. J. Schelling: Presentation of My System of Philosophy (1801).Michael Vater - 2001 - Philosophical Forum 32 (4):339–371.
  9.  4
    Religion, Worldliness, and Sittlichkeit.Michael Vater - 1992 - Proceedings of the Hegel Society of America 11:201-216.
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  10. Schelling Zwischen Fichte Und Hegel = Between Fichte and Hegel.Christoph Asmuth, Alfred Denker & Michael G. Vater (eds.) - 1977
     
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  11.  2
    Kant, Fichte, and the Legacy of Transcendental Idealism.Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller - 2014 - Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
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  12.  4
    Hegel's Phenomenology of Spirit: New Critical Essays.Alfred Denker & Michael Vater (eds.) - 2003 - Humanity Books.
    Hegel's first major philosophical work is one of philosophy's true masterpieces. Despite its notorious difficulty, it is one of the most influential philosophical works ever written. The Phenomenology is not only the first presentation of Hegel's system; it also is an account of the historical development of Geist from Greek tragedy to the triumph of philosophy as science in Hegel's own time. This volume of essays offers an interpretation of the spirit of Hegel's Phenomenology as well as a concise reading (...)
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  13. Nineteenth-Century Philosophy of Religion.Douglas Hedley, Chris Ryan, Yolanda D. Estes, Theodore Vial, Paul Redding & Michael Vater - 2013 - Acumen Publishing.
    Volume 4 covers a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the (...)
     
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  14.  14
    Jena Romanticism and Its Appropriation of Jakob Bohme: Theosophy, Hagiography, Literature (Review).Michael G. Vater - 2001 - Journal of the History of Philosophy 39 (2):307-308.
  15.  28
    Absolute Knowledge: Hegel and the Problem of Metaphysics. By Alan White.Michael Vater - 1986 - Modern Schoolman 64 (1):70-72.
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  16. Alan White, "An Introduction to the System of Freedom". [REVIEW]Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2):302.
  17.  1
    Being and Thought: The Beginnings of Wissenschaft{Slehre} in Hegel and Fichte.Michael Vater - 1996 - In Tom Rockmore & Daniel Breazeale (eds.), New perspectives on Fichte. pp. 107-126.
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  18.  22
    Bernard Barth, "Schellings Philosophie der Kunst". [REVIEW]Michael G. Vater - 1993 - Journal of the History of Philosophy 31 (4):640.
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  19.  21
    Books in Review.Michael G. Vater, John Hick & Massimo Rubboli - 1980 - International Journal for Philosophy of Religion 11 (4):249-254.
  20.  21
    Bringing Nature to Light: Schelling’s Naturphilosophie in the Early System of Identity.Michael Vater - unknown
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  21.  2
    Bruno, or on the Natural and the Divine Principle of Things.Michael G. Vater - 1987 - Philosophical Review 96 (2):311-313.
  22. Bruno, or on the Natural and Divine Principle of Things.Michael G. Vater (ed.) - 1984 - State University of New York Press.
    _Makes Schelling’s dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling’s account of his differences from Fichte._.
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  23.  24
    Book Reviews. [REVIEW]Michael Vater, E. Earl Joiner, Richard Askew & David Lovekin - 1991 - International Journal for Philosophy of Religion 29 (1):53-64.
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  24.  1
    Did Schelling Misunderstand Fichte’s Transcendental Method?Michael Vater - 2014 - In Tom Rockmore & Daniel Breazeale (eds.), ichte and Transcendental Philosophy.
    The Fichte-Schelling Correspondence interweaves intriguing personal stories and philosophical combat. One of the sadder personal stories involves Schelling getting wind of Fichte’s remark to Friedrich Schlegel that he did not understand transcendental method. The letters document several clumsy attempts by Fichte to minimize the criticism only to have it surface again in a letter Fichte wrote to a former student, Jean Baptiste Schad, who showed the letter to Schelling. In it, Fichte claimed that Schelling understood Wissenschaftslehre no better than Friedrich (...)
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  25.  7
    Fichte and Schelling.Michael Vater - 2020 - In Johann-Gottlieb Fichte, Alfred Denker, C. Jeffery Kinlaw & Holger Zaborowski (eds.), Über das Wesen des Gelehrten, und seine Erscheinungen im Gebiete der Freiheit. pp. 264-279.
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  26.  3
    Freedom's Body: Fichte's Account of Nature.Michael Vater - 2020 - In Marina Bykova (ed.), The Bloomsbury Handbook of Fichte.
  27. Fichte's Reaction to Schelling's Identity Philosophy in 1806.Michael Vater - 2008 - In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
  28. Friedrich Schelling.Michael Vater - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--61.
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  29.  28
    Fichte’s Transcendental Philosophy.Michael Vater - 2005 - Fichte-Studien 25:216-228.
  30.  1
    Fichte’s Transcendental Philosophy: The Original Duplicity of Intelligence and Will. [REVIEW]Michael Vater - 2005 - Fichte-Studien 25:216-228.
  31.  10
    "Freiheit Und Kausalität," by Joseph A. Bracken.Michael G. Vater - 1975 - Modern Schoolman 53 (1):59-60.
  32. F. W. J. Schelling: "Four Early Essays ", Translation and Commentary by Fritz Marti. [REVIEW]Michael G. Vater - 1981 - The Thomist 45 (2):326.
     
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  33.  7
    Friedrich Wilhelm Joseph von Schelling.Michael Vater - unknown
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  34.  52
    Hegel’s Development.Michael G. Vater - 1985 - The Owl of Minerva 17 (1):59-63.
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  35.  10
    Hegel’s Development: Night Thoughts. [REVIEW]Michael G. Vater - 1985 - The Owl of Minerva 17 (1):59-63.
    The history of Hegel’s philosophical maturation has itself been a matter of tumult and sharp polemic since Rosenkranz laid down his pen. Less than two decades after Kimmerle’s revision of the chronology of the Jena writings, working with either scant or refractory materials, Henry Harris has managed to fashion an account of these vital years in Hegel’s development that is both historically convincing and philosophically articulate. He has, as he intended, here lashed together the crossbeams of history and philosophical consciousness (...)
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  36.  28
    Hegel's Recollection: A Study of Images in the "Phenomenology of Spirit." By Donald Philip Verene.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
  37.  1
    Hegel's Recollection: A Study of Images in The.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
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  38.  25
    Hymns to the Night: On H. S. Harris's “The Cows in the Dark Night”.Michael Vater - 1987 - Dialogue 26 (4):645-.
    As one of the bare handful of scholars working on Schelling, I should heartily like to accept Professor Harris's argument, for all these black cows hang around one's neck more heavily than did the albatross on the ancient mariner's. I find myself obliged, however, to closely test his argument. I regret that, viewed in the context of the whole of the Phenomenology's Preface, Harris's argument is not fully convincing. I shall argue that, since the Preface's plain intent is to contrast (...)
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  39.  1
    Intellectual Intuition in Schelling's Philosophy of Identity 1801-1804.Michael Vater - 2000 - In Christoph Asmuth, Alfred Denker & Michael Vater (eds.), Schelling: zwischen Fichte und Hegel = between Fichte and Hegel.
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  40.  37
    Introduction: The Trajectory of German Philosophy After Kant, and the "Difference" Between Fichte and Schelling.Michael Vater - unknown
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  41.  1
    Introduction to System of Transcendental Idealism .Michael Vater - 1978 - In F. W. J. Schelling (ed.), System of transcendental idealism.
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  42.  4
    Kant After Kant: The Indispensible Philosopher.Michael Vater - unknown
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  43.  27
    Keith M. May, "Nietzsche on the Struggle Between Knowledge and Wisdom". [REVIEW]Michael G. Vater - 1995 - Journal of the History of Philosophy 33 (2):354.
  44.  14
    Leibniz. By Stuart Brown.Michael G. Vater - 1987 - Modern Schoolman 65 (1):63-64.
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  45.  7
    "Philosophy on the Track of Freedom" or "Systematizing Systemlessness": Novalis’s Reflections on the Wissenschaftslehre, 1795–1796.Michael Vater - unknown
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  46.  76
    Paul Tillich, The Construction of the History of Religion in Schelling’s Positive PhilosophyMysticism and Guilt-Consciousness in Schelling’s Philosophical Development. [REVIEW]Michael G. Vater - 1975 - The Owl of Minerva 7 (2):6-6.
    The famed author of Systematic Theology, the vast synthesis of philosophy of culture and existentialist anthropology, of the history of religions and of the Christian Churches’ dogmatics, often acknowledged his debt to the philosophy of F. W. J. Schelling. With the translation of these his Schelling dissertations, his philosophy thesis at Breslau in 1910 and his theology thesis at Halle in 1912 respectively, the American scholar will be able to better assess Tillich’s rehabilitation of the post-Kantian idealists’ notion of ‘philosophical (...)
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  47.  7
    Reason and Agency in Kant and Fichte.Michael Vater - 2018 - Revista de Estud(I)Os Sobre Fichte 16.
    This paper explores the question of the unity of Transcendental Idealism at the end of Eighteenth Century German philosophy, given that it circulated in different versions, Kant’s Critique [of humans’ rational powers] and Fichte’ System of Science [Wissenschaftslehre]. Both thinkers take the transcendental turn. They base conceptual investigations not on facts or empirical evidence, but on the possibility of a situation; they are idealists since they look inward to the spontaneity of the agent/knower for explanation, not the environment, stimulus, or (...)
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  48.  33
    Robert F. Brown, "The Later Philosophy of Schelling: The Influence of Boehme on the Works of 1809-1815". [REVIEW]Michael G. Vater - 1980 - Journal of the History of Philosophy 18 (4):483.
  49.  47
    Revolution, Idealism, and Human Freedom: Schelling, Hölderlin, and Hegel and the Crisis of Early German Idealism.Michael G. Vater - 1974 - The Owl of Minerva 5 (3):6-7.
    The 1790’s were a time of upheaval, and every thinker in Europe was moved by the events of France, by the measure of fear or of promise they offered. In Germany the reaction to the political tumult was intense; the seeds of French radicalism found a ground nurtured by idealistic moral ideology, on the one hand, and actual political backwardness on the other. The cultural result of the completed Kantian philosophy was - as Schiller’s Letters on Aesthetic Education testify - (...)
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  50.  8
    Revolution, Idealism, and Human Freedom: Schelling, Hölderlin, and Hegel and the Crisis of Early German Idealism. [REVIEW]Michael G. Vater - 1974 - The Owl of Minerva 5 (3):6-7.
    The 1790’s were a time of upheaval, and every thinker in Europe was moved by the events of France, by the measure of fear or of promise they offered. In Germany the reaction to the political tumult was intense; the seeds of French radicalism found a ground nurtured by idealistic moral ideology, on the one hand, and actual political backwardness on the other. The cultural result of the completed Kantian philosophy was - as Schiller’s Letters on Aesthetic Education testify - (...)
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