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Michael Vater [64]Michael G. Vater [38]
  1.  62
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  2.  10
    Fichte's 1804 Wissenschaftslehre : a possible reply to Schelling's Bruno.Michael Vater - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 235-258.
  3.  50
    F. W. J. Schelling: Further presentations from the system of philosophy (1802).Michael Vater - 2001 - Philosophical Forum 32 (4):373–397.
  4.  67
    Heidegger and Schelling.Michael Vater - 1975 - Idealistic Studies 5 (1):20-58.
    The recent publication of Heidegger’s 1936 lectures on Schelling’s essay on human freedom reveals yet another point of transition along the way from Being and Time to the later works on language and poetry. It brings to light an influence on Heidegger almost as weighty as his reading of Hölderlin and Nietzsche in that same decade, an influence hitherto only hinted at in published works. It now appears that Heidegger’s essays on identity, on grounding, on being, all bear the imprint (...)
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  5.  11
    Reconfiguring Identity in Schelling’s Würzburg System.Michael Vater - 2014 - Schelling-Studien 2.
    I consider the identity-theory of the Würzburg System as part of Schelling's five-year project to provide a metaphysical foundation for Naturphilosophie that is free of Kantian/Fichtean subjectivism and obeys the key constraint formulated by the German appropriation of Spinoza's: there can be no "egress from the absolute," i.e., no deduction of the limitations of finitude such as the Wissenschaftslehre provided. The demands of epistemic security (the identity of that which knows and what is known) and ontological simplicity (the impossibility of (...)
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  6.  18
    Schelling's Philosophy of Identity and Spinoza's Ethica more geometrico.Michael Vater - unknown
  7. F. W. J. Schelling: Presentation of my system of philosophy (1801).Michael Vater - 2001 - Philosophical Forum 32 (4):339–371.
  8.  14
    "In and of Itself Nothing Is Finite": Schelling's Nature (or So-called Identity) Philosophy.Michael Vater - 2015 - In Halla Kim & Steven Hoeltzel (eds.), Kant, Fichte, and the Legacy of Transcendental Idealism. pp. 191-212.
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  9.  16
    Schelling’s Clara: Romantic Psychotherapy.Michael Vater - 2023 - Human Affairs 33 (4):439-449.
    Schelling’s unfinished novella/dialog from the early years of his turn to philosophy of spirit presents arguments for personal immortality, but in a narrative form. Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband’s death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling’s reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than (...)
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  10.  8
    Religion beyond the Limits of Criticism.Michael Vater - unknown
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  11.  3
    Erkenntnis and interesse : Schelling's system of transcendental idealism and Fichte's Vocation of man.Michael Vater - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 255-272.
  12.  8
    Schelling: zwischen Fichte und Hegel = between Fichte and Hegel.Christoph Asmuth, Alfred Denker & Michael G. Vater (eds.) - 1977 - Philadelphia: B.R. Grüner.
    "Schelling has undergone his philosophical education before the public" - so G. W. F. Hegel in criticism of the novel systematic projects which his philosophical ally and later rival F. W. J. Schelling successively made public. Today, however, Hegel's derisive judgment can be seen not to hold: Instead, it is much rather the case that Schelling's productivity expresses the genuine continuity of his thought. Moreover, his thought is attractive precisely because it embodies an inconclusive - perhaps the never-ending - search (...)
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  13.  18
    Kant, Fichte, and the Legacy of Transcendental Idealism.Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller - 2014 - Lanham: Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
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  14.  14
    Hegel's Phenomenology of spirit: new critical essays.Alfred Denker & Michael G. Vater (eds.) - 2003 - Amherst, N.Y.: Humanity Books.
    Hegel's first major philosophical work is one of philosophy's true masterpieces. Despite its notorious difficulty, it is one of the most influential philosophical works ever written. The Phenomenology is not only the first presentation of Hegel's system; it also is an account of the historical development of Geist from Greek tragedy to the triumph of philosophy as science in Hegel's own time. This volume of essays offers an interpretation of the spirit of Hegel's Phenomenology as well as a concise reading (...)
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  15.  6
    The History of Western Philosophy of Religion.Douglas Hedley, Chris Ryan, Yolanda D. Estes, Theodore Vial, Paul Redding & Michael Vater - 2013 - Routledge.
    The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion - this volume is an authoritative guide for all who are interested in the debates that took place in this seminal period.
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  16.  34
    Jena Romanticism and Its Appropriation of Jakob Bohme: Theosophy, Hagiography, Literature (review).Michael G. Vater - 2001 - Journal of the History of Philosophy 39 (2):307-308.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.2 (2001) 307-308 [Access article in PDF] Mayer, Paola. Jena Romanticism and Its Appropriation of Jakob Böhme: Theosophy, Hagiography, Literature. McGill-Queen's Studies in the History of Ideas, no. 25. Montreal and Kingston: McGill-Queen's University Press, 1999. Pp. x + 242. Cloth, $65.00. Paolo Mayer sets out to revise the accepted image of the influence of Jakob Böhme, the sixteenth-century mystic and theosophist, on (...)
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  17.  6
    Being and Thought: the Beginnings of Wissenschaft{slehre} in Hegel and Fichte (1812).Michael Vater - 1996 - In Tom Rockmore & Daniel Breazeale (eds.), New perspectives on Fichte. Atlantic Highlands, N.J.: Humanities Press. pp. 107-126.
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  18.  27
    Books in review.Michael G. Vater, John Hick & Massimo Rubboli - 1980 - International Journal for Philosophy of Religion 11 (4):249-254.
  19.  26
    Bringing Nature to Light: Schelling’s Naturphilosophie in the Early System of Identity.Michael Vater - unknown
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  20.  11
    Bruno, or on the Natural and the Divine Principle of Things.Michael G. Vater - 1987 - Philosophical Review 96 (2):311-313.
  21.  3
    Bruno, or on the Natural and Divine Principle of Things.Michael G. Vater (ed.) - 1984 - State University of New York Press.
    _Makes Schelling’s dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling’s account of his differences from Fichte._.
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  22.  7
    Did Schelling Misunderstand Fichte’s Transcendental Method?Michael Vater - 2014 - In Tom Rockmore & Daniel Breazeale (eds.), Fichte and Transcendental Philosophy. New York, NY: Palgrave Macmillan.
    The Fichte-Schelling Correspondence interweaves intriguing personal stories and philosophical combat. One of the sadder personal stories involves Schelling getting wind of Fichte’s remark to Friedrich Schlegel that he did not understand transcendental method. The letters document several clumsy attempts by Fichte to minimize the criticism only to have it surface again in a letter Fichte wrote to a former student, Jean Baptiste Schad, who showed the letter to Schelling. In it, Fichte claimed that Schelling understood Wissenschaftslehre no better than Friedrich (...)
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  23.  6
    Did Schelling misunderstand Fichte's transcendental method?Michael Vater - 2014 - In Tom Rockmore & Daniel Breazeale (eds.), Fichte and Transcendental Philosophy. New York, NY: Palgrave Macmillan.
    The Fichte-Schelling Correspondence interweaves intriguing personal stories and philosophical combat. One of the sadder personal stories involves Schelling getting wind of Fichte’s remark to Friedrich Schlegel that he did not understand transcendental method. The letters document several clumsy attempts by Fichte to minimize the criticism only to have it surface again in a letter Fichte wrote to a former student, Jean Baptiste Schad, who showed the letter to Schelling. In it, Fichte claimed that Schelling understood Wissenschaftslehre no better than Friedrich (...)
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  24.  2
    Exceeding Reason: Freedom and Religion in Schelling and Nietzsche by Dennis Vanden Auweele.Michael Vater - 2021 - Review of Metaphysics 74 (4):642-644.
  25.  19
    Fichte and Schelling.Michael Vater - 2020 - In Johann-Gottlieb Fichte, Alfred Denker, C. Jeffery Kinlaw & Holger Zaborowski (eds.), Über das Wesen des Gelehrten, und seine Erscheinungen im Gebiete der Freiheit. Verlag Karl Alber. pp. 264-279.
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  26. Fichte and Schelling.Michael Vater - 2020 - In Johann Gottlieb Fichte (ed.), Über das Wesen des Gelehrten. Freiburg: Verlag Karl Alber.
     
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  27.  6
    Freedom's Body: Fichte's Account of Nature.Michael Vater - 2020 - In Marina Bykova (ed.), The Bloomsbury Handbook of Fichte.
  28. Fichte's reaction to Schelling's identity philosophy in 1806.Michael Vater - 2008 - In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
  29. Friedrich Schelling.Michael Vater - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--61.
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  30.  10
    Friedrich Wilhelm Joseph von Schelling.Michael Vater - unknown
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  31.  8
    Hegel's Recollection: A Study of Images in the.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
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  32.  37
    Hymns to the Night: On H. S. Harris's “The Cows in the Dark Night”.Michael G. Vater - 1987 - Dialogue 26 (4):645-.
    As one of the bare handful of scholars working on Schelling, I should heartily like to accept Professor Harris's argument, for all these black cows hang around one's neck more heavily than did the albatross on the ancient mariner's. I find myself obliged, however, to closely test his argument. I regret that, viewed in the context of the whole of the Phenomenology's Preface, Harris's argument is not fully convincing. I shall argue that, since the Preface's plain intent is to contrast (...)
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  33.  23
    Intellectual Intuition in Schelling's Philosophy of Identity 1801-1804.Michael Vater - 1977 - In Christoph Asmuth, Alfred Denker & Michael G. Vater (eds.), Schelling: zwischen Fichte und Hegel = between Fichte and Hegel. Philadelphia: B.R. Grüner.
  34.  41
    Introduction: The Trajectory of German Philosophy after Kant, and the "Difference" between Fichte and Schelling.Michael Vater - unknown
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  35.  7
    Introduction to System of Transcendental Idealism .Michael Vater - 1978 - In F. W. J. Schelling (ed.), System of transcendental idealism.
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  36.  7
    Kant after Kant: the Indispensible Philosopher.Michael Vater - unknown
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  37.  8
    "Philosophy on the Track of Freedom" or "Systematizing Systemlessness": Novalis’s Reflections on the Wissenschaftslehre, 1795–1796.Michael Vater - unknown
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  38.  12
    Reason and Agency in Kant and Fichte.Michael Vater - 2018 - Revista de Estud(I)Os Sobre Fichte 16.
    This paper explores the question of the unity of Transcendental Idealism at the end of Eighteenth Century German philosophy, given that it circulated in different versions, Kant’s Critique [of humans’ rational powers] and Fichte’ System of Science [Wissenschaftslehre]. Both thinkers take the transcendental turn. They base conceptual investigations not on facts or empirical evidence, but on the possibility of a situation; they are idealists since they look inward to the spontaneity of the agent/knower for explanation, not the environment, stimulus, or (...)
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  39.  16
    Reviews of The Construction of the History of Religion in Schelling's Positive Philosophy_ and _Mysticism and Guilt-Consciousness in Schelling's Philosophical Development by Paul Tillich.Michael Vater - unknown
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  40.  53
    Response to Doctor Marti.Michael Vater - 1984 - The Owl of Minerva 15 (2):153-157.
    Doctor Marti is to be commended for compressing such a rich variety of historical reminders and flashes of philosophical insight within the scope of his brief and suggestive paper. Among the important reminders culled from the tradition are, first of all, the pivotal importance of St. Augustine’s fusion of philosophical inwardness and Christian doctrine, then a correct and careful estimation of Kant’s location of the ethically active self within the noumenal order, and finally a lucid synthesis of Schelling’s insights into (...)
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  41.  5
    Religion, Worldliness, and Sittlichkeit.Michael Vater - 1992 - Proceedings of the Hegel Society of America 11:201-216.
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  42.  16
    Schelling and Nagarjuna: the 'Night Absolute', Openness, and Ungrund.Michael Vater - unknown
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  43.  5
    Schelling’s Aphorisms on Natural Right (1796/97): A Comparison with Fichte’s Grundlage des Naturrechts.Michael Vater - 2006 - In Tom Rockmore & Daniel Breazeale (eds.), Rights, Bodies and Recognition New Essays on Fichte's Foundations of Natural Right.
  44. Schelling's Metaphysics of Indifference.Michael G. Vater - 1971 - Dissertation, Yale University
     
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  45. Schelling's Neoplatonic SystemNotion:'Ineinsbildung'and Temporal Unfolding.Michael G. Vater - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 275--299.
     
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  46.  11
    Schelling, seine Bedeutung für eine Philosophie der Natur und der Geschichte.Michael G. Vater - 1984 - The Owl of Minerva 15 (2):231-235.
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  47.  7
    Schelling’s Vom Ich_ as a Reading of Fichte’s _Grundlage des gesamten Wissenschaftslehre.Michael Vater - 2001 - In Daniel Breazeale & Tom Rockmore (eds.), New essays in Fichte's Foundation of the entire doctrine of scientific knowledge.
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  48.  52
    The Construction of Nature »Through a Dark, Unreflected Intuition«.Michael Vater - 1997 - Fichte-Studien 11:1-11.
    Schelling used the word ›construction‹ to indicate an account that located a phenomenon within the whole, and thus explained it from the whole. This paper considers the place of nature within Fichte’s original system - as expounded in the 1794 Foundations of the Whole Theory of Science and the 1795 Outline of the Distinctive Character of the Theory of Science - and raises the question of the explanatory function of nature within transcendental idealism. Nature is deduced, or ›constructed‹ in Schelling’s (...)
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  49.  3
    The Construction of Nature »Through a Dark, Unreflected Intuition«.Michael Vater - 1997 - Fichte-Studien 11:1-11.
    Schelling used the word ›construction‹ to indicate an account that located a phenomenon within the whole, and thus explained it from the whole. This paper considers the place of nature within Fichte’s original system - as expounded in the 1794 Foundations of the Whole Theory of Science and the 1795 Outline of the Distinctive Character of the Theory of Science - and raises the question of the explanatory function of nature within transcendental idealism. Nature is deduced, or ›constructed‹ in Schelling’s (...)
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  50.  19
    To einai and ousia in Plotinus.Michael G. Vater - unknown
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