Results for 'Michael Wilk'

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  1.  19
    Whose Forest? Whose Land? Whose Ruins? Ethics and Conservation.Richard R. Wilk - 1999 - Science and Engineering Ethics 5 (3):367-374.
    The stakes are very high in many struggles over cultural property, not only because the property is itself valuable, but also because property rights of many kinds hinge on cultural identity. However, the language of property rights and possession, and the standards for establishing cultural rights, is founded in antiquated and essentialized concepts of cultural continuity and cultural purity. As cultural property and culturally-defined rights become increasingly valuable in the global marketplace, disputes over ownership and management are becoming more and (...)
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  2.  67
    Michael Huemer and the Principle of Phenomenal Conservatism.Michael Tooley - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. pp. 306.
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  3.  41
    II—Michael Ridge: Epistemology for Ecumenical Expressivists.Michael Ridge - 2007 - Aristotelian Society Supplementary Volume 81 (1):83-108.
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  4.  48
    I—Michael Smith.Michael Smith - 2004 - Aristotelian Society Supplementary Volume 78 (1):93-109.
  5.  5
    I–Michael Tye.Michael Tye - 1998 - Aristotelian Society Supplementary Volume 72 (1):77-94.
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  6. Knowing and Being: Essays by Michael Polanyi.Michael Polanyi - 1969 - University of Chicago Press.
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  7. Causation and Responsibility*: MICHAEL S. MOORE.Michael S. Moore - 1999 - Social Philosophy and Policy 16 (2):1-51.
    In various areas of Anglo-American law, legal liability turns on causation. In torts and contracts, we are each liable only for those harms we have caused by the actions that breach our legal duties. Such doctrines explicitly make causation an element of liability. In criminal law, sometimes the causal element for liability is equally explicit, as when a statute makes punishable any act that has “ caused … abuse to the child….” More often, the causal element in criminal liability is (...)
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  8.  15
    Externalism and Memory: Michael Tye.Michael Tye - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):77-94.
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  9. Choice, Character, and Excuse*: MICHAEL S. MOORE.Michael S. Moore - 1990 - Social Philosophy and Policy 7 (2):29-58.
    Freud justified his extensive theorizing about dreams by the observation that they were “the royal road” to something much more general: namely, our unconscious mental life. The current preoccupation with the theory of excuse in criminal law scholarship can be given a similar justification, for the excuses are the royal road to theories of responsibility generally. The thought is that if we understand why we excuse in certain situations but not others, we will have also gained a much more general (...)
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  10.  7
    II—Michael Otsuka.Michael Otsuka - 2004 - Aristotelian Society Supplementary Volume 78 (1):151-166.
  11.  6
    Differential Responses Among Primary Care Physicians to Varying Medicaid Fees.Adam S. Wilk - 2013 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 50 (4):296-311.
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  12. How Big a Tent? Commentary on The Uncertain Sciences by Bruce Mazlish.Richard Wilk - 2003 - History of the Human Sciences 16 (2):158-164.
  13.  3
    Im-Mortal Man.Rafał Kazimierz Wilk - forthcoming - Philosophy and Theology.
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  14.  19
    Law and the State as Pure Ideas: Critical Notes on the Basic Concepts of Kelsen's Legal Philosophy.Kurt Wilk - 1940 - Ethics 51 (2):158-184.
  15. List gratulacyjny Rektora Katolickiego Uniwersytetu Lubelskiego Jana Pawła II.Stanisław Wilk - 2008 - Roczniki Filozoficzne:5-6.
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  16.  29
    Mind, Nature and the Emerging Science of Change: An Introduction to Metamorphology.James Wilk - 1999 - In S. Smets J. P. Van Bendegem G. C. Cornelis (ed.), Metadebates on Science. Vub-Press & Kluwer. pp. 71--87.
    Over these few short pages, I should like to offer you a brief introduction, or rather, a lengthy invitation, to an emerging field of scientific study. Rather than attempt, impossibly, to convey the richness of the tapestry, and its significance, I shall confine myself instead to drawing your attention to just a few of the threads running through it, and say a little about why I think these threads worth pursuing.
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  17.  14
    6. On Human Being: A Dispute Between Edith Stein and Martin Heidegger.Rafal Kazimierz Wilk - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (4).
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  18.  8
    Personalistic and Utilitarian View of Marriage According to Early Wojtyła.Rafał Kazimierz Wilk - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):145-158.
  19.  1
    Personalistic and Utilitarian View of Marriage According to Early Wojtyła.Rafał Kazimierz Wilk - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):145-158.
    The main goal of this paper is to present the philosophical explanation of the marital relationship according to the Polish philosopher Karol Wojtyła. In our research, our attention was focused mainly on his book Love and Responsibility; the early philosophical work of a young, 37 year old Professor of Philosophy at the Catholic University in Lublin, Poland. In his writings, Karol Wojtyła—the future Pope John Paul II—presents marriage as a monogamous, indissoluble relationship between a man and a woman, which grows (...)
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  20. Some Remarks on Teleliteracy.Eugeniusz Wilk - 2003 - Art Inquiry. Recherches Sur les Arts 5:105-110.
     
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  21.  23
    Trust, Communities, and the Standing To Hold Accountable.Thomas Wilk - 2017 - Kennedy Institute of Ethics Journal 27 (S2):1-22.
    Who are you to tell me what I should do? What gives you the right to order me around? How dare you call me a racist!? Many of us have heard these refrains over the course of the 2016 US Presidential campaign and since the election of Donald Trump. We try to talk to Trump supporters—family, former classmates, home-town friends, and online acquaintances—about the racism, xenophobia, sexism, transphobia, ableism, and authoritarianism that some of us have judged to be endemic to (...)
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  22.  14
    The Scarecrow of Os: The Function of Antefixes, Oscilla, and Suspended Masks in the Roman Garden.Stephen R. Wilk - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):383-392.
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  23. W służbie młodzieży. List Rektora Katolickiego Uniwersytetu Lubelskiego Jana Pawła II.Stanisław Wilk - 2010 - Roczniki Filozoficzne:5-6.
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  24. The Voice of Liberal Learning: Michael Oakeshott on Education.Michael Oakeshott - 1989 - Yale University Press.
  25.  26
    I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
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  26. Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  27.  53
    The Legal Philosophies of Lask, Radbruch, and Dabin.Emil Lask, Gustav Radbruch, Jean Dabin & Kurt Wilk (eds.) - 1950 - Cambridge: Harvard University Press.
  28. Double Effect, Triple Effect and the Trolley Problem: Squaring the Circle in Looping Cases: Michael Otsuka.Michael Otsuka - 2008 - Utilitas 20 (1):92-110.
    In the Trolley Case, as devised by Philippa Foot and modified by Judith Jarvis Thomson, a runaway trolley is headed down a main track and will hit and kill five unless you divert it onto a side track, where it will hit and kill one.
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  29. Cognitive Control: Easy to Identify But Hard to Define.J. Bruce Morton, Fredrick Ezekiel & Heather A. Wilk - 2011 - Topics in Cognitive Science 3 (2):212-216.
    Cognitive control is easy to identify in its effects, but difficult to grasp conceptually. This creates somewhat of a puzzle: Is cognitive control a bona fide process or an epiphenomenon that merely exists in the mind of the observer? The topiCS special edition on cognitive control presents a broad set of perspectives on this issue and helps to clarify central conceptual and empirical challenges confronting the field. Our commentary provides a summary of and critical response to each of the papers.
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  30.  83
    An Interview with Michael Walzer.Michael F. Shaughnessy & Mitja Sardoc - 2002 - Studies in Philosophy and Education 21 (1):65-75.
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  31.  15
    Michael Mann, "the Sources of Social Power". Volume I: "A History of Power From the Beginning to A.D. 1760".Barrington Moore & Michael Mann - 1988 - History and Theory 27 (2):169.
  32.  36
    Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have (...)
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  33.  68
    Science Friction: Phenomenology, Naturalism and Cognitive Science: Michael Wheeler.Michael Wheeler - 2013 - Royal Institute of Philosophy Supplement 72:135-167.
    Recent years have seen growing evidence of a fruitful engagement between phenomenology and cognitive science. This paper confronts an in-principle problem that stands in the way of this intellectual coalition, namely the fact that a tension exists between the transcendentalism that characterizes phenomenology and the naturalism that accompanies cognitive science. After articulating the general shape of this tension, I respond as follows. First, I argue that, if we view things through a kind of neo-McDowellian lens, we can open up a (...)
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  34. Agent-Neutral Consequentialism From the Inside-Out: Concern for Integrity Without Self-Indulgence: Michael Ridge.Michael Ridge - 2001 - Utilitas 13 (2):236-254.
    Consequentialists are sometimes accused of being unable to accommodate all the ways in which an agent should care about her own integrity. Here it is helpful to follow Stephen Darwall in distinguishing two approaches to moral theory. First, we might begin with the value of states of affairs and then work our way ‘inward’ to our integrity, explaining the value of the latter in terms of their contribution to the value of the former. This is the ‘outside-in’ approach, and Darwall (...)
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  35.  7
    Seminar with Michael Walzer.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
  36.  4
    Interview: Michael Riffaterre.Michael Riffaterre - 1981 - Diacritics 11 (4):12.
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  37.  54
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  38.  20
    I—Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91-110.
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  39. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  40.  46
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  41.  13
    The Darwinian Revolution and its Counterrevolutionaries Then and Now: Randall Fuller: The Book That Changed America: How Darwin’s Theory of Evolution Ignited a Nation. New York: Viking, 2017, X + 294 Pp, $27.00 HB Michael J. Behe: Darwin Devolves: The New Science About DNA That Challenges Evolution. New York: HarperOne, 2019, 342 Pp, $28.99 HB.Michael A. Flannery - 2019 - Metascience 28 (3):405-413.
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  42. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  43.  86
    The Non-Arbitrariness of Reasons: Reply to Lenman: Michael Smith.Michael Smith - 1999 - Utilitas 11 (2):178-193.
    James Lenman is critical of my claim that moral requirements are requirements of reason. I argue that his criticisms miss their target. More importantly, I argue that the anti-rationalism that informs Lenman's criticisms is itself implausible.
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  44.  5
    The Belief to Have Fixed or Malleable Traits and Help Giving: Implicit Theories and Sequential Social Influence Techniques.Kinga Lachowicz-Tabaczek & Malgorzata Gamian-Wilk - 2009 - Polish Psychological Bulletin 40 (2):85-100.
    The belief to have fixed or malleable traits and help giving: implicit theories and sequential social influence techniques Two sequential social influence techniques, the foot-in-the-door and the door-in-the-face, seem to be symmetrical, but there are different moderators and quite different mechanisms underlying each of the strategies. What links both techniques is the social interaction between a person presenting a sequence of requests and an interlocutor. The techniques' effectiveness depends on the course and perception of the interaction and the difficulty of (...)
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  45.  26
    The Gorgon Wilk Medusa. Solving the Mystery of the Gorgon. Pp. X + 277, Figs, Ills. New York: Oxford University Press, 2008. Paper, £13 . ISBN: 978-0-19-534131-7. [REVIEW]E. Anne Mackay - 2011 - The Classical Review 61 (1):184-186.
  46.  15
    The Legal Philosophies of Lask, Radbruch, and Dabin.R. J. K. Murray & Kurt Wilk - 1952 - Philosophical Quarterly 2 (8):273.
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  47. Konspira. Solidarity Underground; Zitiert Nach: Kubik, Jan: Who Done It: Workers, Intellectuals, or Someone Else? Controversy Over Solidarity's Origins and Social Composition.Maciej Łopiński, Marcin Miskit & Mariusz Wilk - 1994 - Theory and Society 23:456-472.
  48. Alvin Plantinga and Michael Tooley: Knowledge of God.Alvin Plantinga & Michael Tooley - 2009 - International Journal for Philosophy of Religion 66 (2):105-107.
  49.  33
    Authors’ Response: The Virtues of Minimalism in Ontology and Epistemology: Michael Esfeld and Dirk-André Deckert: A Minimalist Ontology of the Natural World. New York: Routledge, 2017, 182pp, US$140.00 HB.Michael Esfeld & Dirk-André Deckert - 2018 - Metascience 27 (3):443-451.
    The paper sets out and defends against criticism the claims argued for in the book A minimalist ontology of the natural world.
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  50.  63
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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