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Michaelis Michael [32]Michaelis Stefanou Michael [1]
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Michaelis Michael
University of New South Wales
  1.  47
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn: Oxford: Oxford University Press, 2013, Pp. Xii + 211, £35. [REVIEW]Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  2.  24
    Naming, Necessity, and More: Explorations in the Philosophical Work of Saul Kripke, Edited by Jonathan Berg: London: Palgrave Macmillan, 2014, Pp. Xiv + 245, £60. [REVIEW]Michaelis Michael - 2016 - Australasian Journal of Philosophy 94 (4):836-836.
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  3.  22
    A Companion To David Lewis, Edited by Barry Loewer and Jonathan Schaffer: Chichester: Wiley-Blackwell, 2015, Pp. Xii + 580, £130. [REVIEW]Michaelis Michael - 2017 - Australasian Journal of Philosophy 95 (2):416-417.
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  4.  93
    Belief De Re, Knowing Who, and Singular Thought.Michaelis Michael - 2010 - Journal of Philosophy 107 (6):293-310.
  5.  87
    Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  6.  49
    Time Travel for Endurantists.Markos Valaris & Michaelis Michael - 2015 - American Philosophical Quarterly 52 (4):357-364.
    Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...)
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  7. Implicit Ontological Commitment.Michaelis Michael - 2008 - Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...)
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  8. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  9.  8
    Philosophy, Certainty and Semantic Stretch.Michaelis Michael - 2017 - Australasian Philosophical Review 1 (3):281-290.
    ABSTRACTLloyd encourages us to look anew at philosophy and science by using a comparative methodology, comparing the familiar Western form of philosophy, for example, with the forms found in ancient China. Taking lessons from comparative biology, this paper attempts to show that such comparison can only take place when we understand what we are looking at in the familiar case. The question of the centrality of the drive for certainty is addressed. Why has certainty been so attractive and what does (...)
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  10.  9
    Facing Inconsistency: Theories and Our Relations to Them.Michaelis Michael - 2013 - Episteme 10 (4):351-367.
    Classical logic is explosive in the face of contradiction, yet we find ourselves using inconsistent theories. Mark Colyvan, one of the prominent advocates of the indispensability argument for realism about mathematical objects, suggests that such use can be garnered to develop an argument for commitment to inconsistent objects and, because of that, a paraconsistent underlying logic. I argue to the contrary that it is open to a classical logician to make distinctions, also needed by the paraconsistent logician, which allow a (...)
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  11.  17
    Tichý on Kripke on A Posteriori Necessities.Michaelis Michael - 1998 - Philosophical Studies 92 (1/2):113 - 126.
    In Tichy's influential attack, a number of egregious errors are attributed to Kripke's seminal distinction of epistemic and metaphysical dimensions in meaning. I argue that Tichy's work is based on important misunderstandings. In particular Tichy attributes to Kripke the mistaken view that it is propositions, that is sets of worlds, which are the proper object of the appellation "a priori" and "a posteriori". I show that this is a mistaken attribution. Further, I argue that propositions cannot be uniquely associated with (...)
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  12.  44
    The Problems with Double-Indexing Accounts of the a Priori.Michaelis Michael - 2004 - Philosophical Studies 118 (1-2):67-81.
    Inspired by two-dimensional modal logic, some have sought to provide analyses of the notion of the contingent a priori which identify the a priori with truths which have a necessary diagonal. I argue that these analyses fail insofar as they miss the crucial epistemic aspect of the a priori. Augmenting these analyses with specifically epistemic accounts might be possible, but the interest would then reside in these epistemic accounts of the a priori and not in the formal models.
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  13.  79
    S.J. Gould's Last Words.Michaelis Michael - 2003 - Metascience 12 (2):214-216.
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  14.  28
    Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox.Nir Fresco & Michaelis Michael - 2016 - Philosophy of Science 83 (1):131-151.
    Floridi’s Theory of Strongly Semantic Information posits the Veridicality Thesis. One motivation is that it can serve as a foundation for information-based epistemology being an alternative to the tripartite theory of knowledge. However, the Veridicality thesis is false, if ‘information’ is to play an explanatory role in human cognition. Another motivation is avoiding the so-called Bar-Hillel/Carnap paradox. But this paradox only seems paradoxical, if ‘information’ and ‘informativeness’ are synonymous, logic is a theory of inference, or validity suffices for rational inference; (...)
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  15.  25
    On a “Most Telling” Argument for Paraconsistent Logic.Michaelis Michael - 2016 - Synthese 193 (10).
    Priest and others have presented their “most telling” argument for paraconsistent logic: that only paraconsistent logics allow non-trivial inconsistent theories. This is a very prevalent argument; occurring as it does in the work of many relevant and more generally paraconsistent logicians. However this argument can be shown to be unsuccessful. There is a crucial ambiguity in the notion of non-triviality. Disambiguated the most telling reason for paraconsistent logics is either question-begging or mistaken. This highlights an important confusion about the role (...)
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  16.  22
    Reasonable Optimism.Peter Caldwell & Michaelis Michael - 1998 - Professional Ethics, a Multidisciplinary Journal 6 (3):19-31.
  17.  38
    Problems with Lewis' Argument for the Identity Theory.Michaelis Michael - 2013 - Ratio 26 (1):51-61.
    David Lewis presented a celebrated argument for the identity theory of mind. His argument has provided the model for the program of analytic functionalism. He argues from two premises, that mental states are analytically tied to their causal roles and that, contingently, there is never a need to explain any physical change by going outside the realm of the physical, to the conclusion that mental states are physical. I show that his argument is mistaken and that it trades on a (...)
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  18.  41
    Dummett's Argument Against Classical Logic.Michaelis Michael - 1999 - Philosophia 27 (3-4):359-382.
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  19.  21
    The Dialectics of Scepticism: Comments on Gallois.Michaelis Michael - 1995 - Australasian Journal of Philosophy 73 (1):123 – 128.
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  20. “Group Blame, Responsibility & Guilt: An Exercise in Social Ontology”.Michaelis Michael - 2001 - Humanitas Asiatica 2:39-58.
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  21.  7
    “Accounting for Commitments: A Priori Knowledge, Ontology and Logical Entailments”.Michaelis Michael - 2006 - In Stephen Hetherington (ed.), Aspects of Knowing: Epistemological Essays. Elsevier. pp. 35.
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  22.  7
    Introduction: Philosophy in Mind.Michaelis Michael & John O'Leary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 1--7.
  23.  5
    Binary Quantification Systems.Michaelis Michael & A. V. Townsend - 1995 - Notre Dame Journal of Formal Logic 36 (3):382-395.
    We investigate the formal theory of binary quantifiers, that is, quantifiers that take seriously the surface structure of natural language quantifier phrases. We show how to develop a natural deduction system for logics of this sort and demonstrate soundness and completeness results.
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  24.  1
    Cubism, Perspective, Belief1.Michaelis Michael - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 243--276.
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  25. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) - 2010 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
     
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  26.  40
    Evolution by Natural Selection: Confidence, Evidence and The Gap.Michaelis Michael - 2016 - CRC Press.
  27. From Correlation to Causation: What Do We Need in the Historical Sciences?Michaelis Michael & Malte Ebach - 2016 - Acta Biotheoretica 64 (3):241-262.
    Changes in the methodology of the historical sciences make them more vulnerable to unjustifiable speculations being passed off as scientific results. The integrity of historical science is in peril due the way speculative and often unexamined causal assumptions are being used to generate data and underpin the identification of correlations in such data. A step toward a solution is to distinguish between plausible and speculative assumptions that facilitate the inference from measured and observed data to causal claims. One way to (...)
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  28. “How Should We Think of Human Rights?”.Michaelis Michael - 2006 - The Human Rights Defender 15 (2).
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  29. Philosophy in Mind the Place of Philosophy in the Study of Mind.Michaelis Michael & John O'leary-Hawthorne - 1994
     
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  30. Philosophy in Mind.Michaelis Michael & John O'leary-Hawthorne - 1997 - Philosophical Quarterly 47 (188):386-389.
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  31. The Consolations of Optimism.Michaelis Michael & Peter Caldwell - 2004 - In David Benatar (ed.), Life, Death and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield.
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  32. The Place of Philosophy in the Study of Mind.Michaelis Michael & John O'Leary-Hawthorne (eds.) - 1996 - Kluwer Academic Publishers.
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