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  1. Ha-Biḳur Shel Ḥanah Arendṭ.Michal Ben-Naftali - 2005 - Hotsaʼat Ha-Ḳibuts Ha-MeʼUḥad.
     
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  2.  1
    Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
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  3.  20
    Abraham's Melancholy.Jacques Derrida & Michal Ben-Naftali - 2017 - Oxford Literary Review 39 (2):153-188.
    This interview with Michal Ben-Naftali from March 2004 is one of Derrida's last. It begins with the question of the relationship between love, law, and justice and then moves on to discuss everything from the secret, hospitality, friendship, sacrifice, pardon and psychoanalysis to the relationship between deconstruction and melancholy.
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  4.  12
    Scholem, Derrida and the Literary Space.Michal Ben-Naftali - 2015 - Derrida Today 8 (2):136-155.
    The essay examines Scholem's letter-confession on the Hebrew language addressed to Rosenzweig from two perspectives hitherto ignored in the ongoing interpretative consideration of this document: Scholem's repression of the literary space and his consequent exclusion of madness. The essay follows several threads in Derrida's own ‘internal’ reading of the letter, and leans on other Derridean writings such as The Monolingualism of the Other, Schibboleth: For Paul Celan and ‘Cogito and the History of Madness’ in order to suggest two distinct encounters (...)
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  5. A Letter to the Other Father.Michal Ben-Naftali - 2011 - Bijdragen 72 (3):283-297.
     
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