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  1.  23
    Abstraktívne poznanie podl'a Jána Dunsa Scota základné prístupy.Michal Chabada - 2006 - Studia Neoaristotelica 3 (1):37-55.
    Cognitio abstractiva secundum Scotum: elementa doctrinaeSecundum Duns Scoti sententiam cognitio abstractiva est, quae ab actuali existentia obiecti non dependet, et ideo speciebus impressis niti debet. Scotus nonnulla argumenta pro necessitate speciei intelligibilis ad cognitionem abstractivam universalem perficiendam praebet. Reiectis sententiis eorum, qui causam cognitionis aut obiectumsolum, aut intellectum esse putabant, Scotus causam totalem cognitionis ex obiecto cognito et intellectu ut ex causis partialibus essentialiter ordinatis componi concludit: species intelligibilis et a phantasmate, et ab intellectu agente causatur. Hoc modo ovus repraesentationis (...)
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  2.  17
    Ako sa vyjadrova' rozumne a zmysluplne Uvedenie do filozofickej metodológie.Michal Chabada - 2009 - Studia Neoaristotelica 6 (2):295-295.
    This paper is a review of 'Ako sa vyjadrova' rozumne a zmysluplne Uvedenie do filozofickej metodológie' by Lubos Rojka.
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  3. Boethius of Dacia: The Vision of a Blessed Life in His Writing On the Highest Good, or On the Life of the Philosopher and the Condemnations of 1277.Michal Chabada - 2011 - Filozofia 66 (1):1-10.
    Boethius’s short treatise On the Highest Good represents one of the remarkable and important variants of ethical aristotelianism, enriched in Boethius by neo-platonic and augustinian themes. The idea of the “philosophical way”, which exclusively can lead to blissfulness, encompassing theory as well as practice, was dismissed by theologians – counselors of Bishop Tempier. The result was an edict published in 1277, which among others condemned the ideas articulated in the treatise On the Highest Good. On closer view it appears, however, (...)
     
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  4.  4
    Boethius Z dácie, jeho projekt blaženého života V diele O najvyššom Dobre a odsúdenia Z roku 1277.Michal Chabada - 2011 - Filozofia 66 (1).
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  5.  16
    Duns Scotus, Metaphysician.Michal Chabada - 2005 - Studia Neoaristotelica 2 (1):153-154.
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  6. Individuation in Contemporary Analytic Philosophy and in Dims Scotus.Michal Chabada - 2013 - Filozofia 68 (6):457-469.
     
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  7.  35
    John Duns Scotus 1308–2008. Investigations into his Philosophy. Správa z medzinárodnej konferencie.Michal Chabada - 2008 - Studia Neoaristotelica 5 (2):205-207.
    This paper is a report of the conference 'John Duns Scotus 1308–2008. Investigations into his Philosophy' 5-9 November 2008.
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  8. Les Aspects Philosophiques de la Théologie Selon Jean Duns Scot: De la Science À la Pratique.Michal Chabada - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):429-446.
    Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology—as a science based on revelation—within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, on the other hand, his franciscan spirituality compels (...)
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  9.  11
    Les Aspects Philosophiques de la Théologie Selon Jean Duns Scot: De la Science À la Pratique.Michal Chabada - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):429-446.
  10.  21
    700-lecie śmierci bł. Jana Dunsa Szkota. Międzynarodowe sympozjum jubileuszowe.Michal Chabada - 2008 - Studia Neoaristotelica 5 (1):97-100.
    This paper is a report of the 700th anniversary of the death of Bl. Jan Duns Scotus. International Jubilee Symposium in Lublin.
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  11.  21
    Náčrt Whiteheadovej procesuálnej filozofie.Michal Chabada - 2010 - Studia Neoaristotelica 7 (1):100-102.
    This paper is a review of the book 'Náčrt Whiteheadovej procesuálnej filozofie' by Rastislav Nemec.
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  12.  6
    Problém individuácie V súčasnej analytickej ontológii a podľa dunsa scota.Michal Chabada - 2013 - Filozofia 68 (6).
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  13.  2
    Prirodzené Morálne Cnosti Podľa Jána Dunsa Scota.Michal Chabada - 2021 - Filosoficky Casopis 69 (2):347-363.
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  14.  1
    Prirodzenosť, Vôľa a Cnosť: Antinaturalistické Črty Etiky Jána Dunsa Scota.Michal Chabada - 2019 - Pro-Fil 20 (2):42.
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  15. Reception and Modification of Aristotelism in Some Areas Concerned in John Duns Scotus.Michal Chabada - 2009 - Filozofia 64 (1):9-17.
    The paper deals with the reception and modifications of aristotelism in the epistemology, metaphysics and theology of John Duns Scotus. As a consequence of these modifications Scotus became the founder of a new philosophical-theological vocabulary. In the first part of the contribution the history of aristotelism in the Hellenic period is outlined; the second part examines two lines of aristotelism: that developed in the Latin European West on one hand and that of the Greek-Arabic East on the other hand. The (...)
     
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  16. The Principle of Individuation According to John Duns Scotus.Michal Chabada - 2008 - Filosoficky Casopis 56 (4):551-563.
     
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