Results for 'Micheal J. Quirk'

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  1.  10
    Making It Up on Volume: Are Larger Groups Really Smarter?Paul J. Quirk - 2014 - Critical Review 26 (1-2):129-150.
    ABSTRACTHélène Landemore's Democratic Reason offers a new justification for democracy and for broad-based citizen participation, appealing to the “emergent” intelligence of large, diverse groups. She argues that ordinary citizens should rule as directly as possible because they will make better informed, more intelligent decisions than, for example, appointed officials, councils of experts, or even elected representatives. The foundation of this conclusion is the premise that “diversity trumps ability” in a wide range of contexts. But the main support for that claim (...)
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  2.  9
    The Trouble with Experts.Paul J. Quirk - 2010 - Critical Review 22 (4):449-465.
    In his justly celebrated Expert Political Judgment, Philip E. Tetlock evaluates the judgment of economic and political experts by rigorously testing their ability to make accurate predictions. He finds that ability profoundly limited, implying that expert judgment is virtually useless, if not worse. He concludes by proposing a project that would seek to improve experts' performance by holding them publicly accountable for their claims. But Tetlock's methods severely underestimate the value of expert opinion. Despite their notorious disagreements, experts have highly (...)
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  3.  11
    Putting Experts in Their Place.Paul J. Quirk - 2008 - Critical Review 20 (3):333-357.
    Bryan Caplan’s The Myth of the Rational Voter turns, in two contrasting ways, on the role of experts. On the one hand, Caplan uses the opinions of economists as a benchmark for identifying error in public opinion, finding such error systematic and pervasive. On the other hand, in considering remedies, he largely discounts the ability of policymakers to use expert advice and their own expertise to resist misguided public pressure. Although Caplan’s use of expert opinion as a benchmark, in principle, (...)
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  4.  11
    When the President Speaks, How Do the People Respond?Paul J. Quirk - 2007 - Critical Review 19 (2-3):427-446.
    Tulis’s critique of popular presidential leadership raises several questions about public opinion: Do modern, rhetorically inclined presidents influence the public? What types of presidential rhetoric might, in principle, mislead or manipulate the public? And is the net result that the people are led into error and distortion in their policy opinions? The public‐opinion literature, which has assiduously documented the public’s ignorance about politics and policy, might seem, at first glance, to offer grounds for an unequivocal “yes” to the third question. (...)
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  5.  9
    Prefrontal-Amygdala Interactions in the Regulation of Fear.Gregory J. Quirk - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 27--46.
  6.  38
    Strangers on the Stairs.Charles J. Quirk - 1945 - Thought: Fordham University Quarterly 20 (4):717-718.
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  7.  38
    Despite Fools' Laughter.Charles J. Quirk - 1945 - Thought: Fordham University Quarterly 20 (4):717-717.
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  8.  44
    Give Joan a Sword.Charles J. Quirk - 1944 - Thought: Fordham University Quarterly 19 (2):345-346.
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  9.  34
    Drink From the Rock.Charles J. Quirk - 1944 - Thought: Fordham University Quarterly 19 (4):731-732.
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  10.  40
    Edwin Arlington Robinson.Charles J. Quirk - 1948 - Thought: Fordham University Quarterly 23 (4):729-730.
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  11.  37
    Niagara.Charles J. Quirk - 1943 - Thought: Fordham University Quarterly 18 (2):326-326.
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  12.  36
    This Man Was Ireland.Charles J. Quirk - 1943 - Thought: Fordham University Quarterly 18 (4):725-726.
  13.  36
    In Towns and Little Towns.Charles J. Quirk - 1944 - Thought: Fordham University Quarterly 19 (2):346-347.
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  14.  34
    The Last Garland.Charles J. Quirk - 1950 - Thought: Fordham University Quarterly 25 (2):358-359.
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  15.  29
    Dialogue With an Angel.Charles J. Quirk - 1950 - Thought: Fordham University Quarterly 25 (2):359-360.
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  16.  42
    The Virgin of Nazareth and Other Poems.Charles J. Quirk - 1944 - Thought: Fordham University Quarterly 19 (1):145-145.
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  17.  26
    Woven of the Sky.Charles J. Quirk - 1947 - Thought: Fordham University Quarterly 22 (3):526-528.
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  18.  9
    Why the Debate on Proportionalism is Misconceived.Michael J. Quirk - 1997 - Modern Theology 13 (4):501-524.
  19.  30
    Poems: 1940-1947.Charles J. Quirk - 1948 - Thought: Fordham University Quarterly 23 (4):730-731.
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  20. The Appendix Probi as a Compendium of Popular Latin.Ronald J. Quirk - 2005 - Classical World: A Quarterly Journal on Antiquity 98 (4).
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  21.  25
    Just War Theory, Nuclear Deterrence, and “Reason of State”.Michael J. Quirk - 1986 - International Journal of Applied Philosophy 3 (2):51-59.
  22.  14
    Jesus and Interpretation: Sheehan's Hermeneutic Radicalism.Michael J. Quirk - 1990 - Modern Theology 6 (2):197-209.
  23.  24
    Four Kinds of Metaphilosophy: Griswold on Platonic Dialogue.Michael J. Quirk - 1992 - Metaphilosophy 23 (1-2):147-158.
  24.  7
    Hypercorrection in the Appendix Probi.Ronald J. Quirk - 2017 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 161 (2):350-353.
    Journal Name: Philologus Issue: Ahead of print.
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  25.  13
    Just War in the Balkans?Michael J. Quirk - 1994 - International Journal of Applied Philosophy 9 (1):21-26.
  26.  10
    Sheed & Ward Samplers.John J. Quirk - 1937 - Modern Schoolman 14 (3):68-68.
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  27.  7
    The “Happy Convention”—Is Our New Unwritten Constitution Better Than Our Old Written One?William J. Quirk - 2003 - Human Rights Review 5 (1):34-45.
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  28.  6
    Stout on Relativism, Liberalism, and Communitarianism.Michael J. Quirk - 1991 - Auslegung 17 (1):1-14.
  29.  4
    Human Desire and the Vision of God in St. Thomas.Edmund Brisbois & John J. Quirk - 1939 - Modern Schoolman 16 (2):29-32.
  30.  8
    Consequences, Moral Rules, and Nuclear Deterrence.Michael J. Quirk - 1988 - Journal of Social Philosophy 19 (1):26-29.
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  31.  89
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  32.  88
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  33.  69
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  34.  77
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  35.  81
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  36.  49
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  37.  74
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  38.  72
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  39.  82
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  40. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  41.  36
    Review of J. R. Brown, Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures.Micheal D. Resnik - 2003 - Philosophia Mathematica 11 (1):328-335.
  42.  6
    Robert Audi's “Liberty Principle”.Micheal J. Perry - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
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  43.  42
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  44. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  45. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  46. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  47.  3
    Use of Peer Mentoring, Interdisciplinary Collaboration, and Archival Datasets for Engaging Undergraduates in Publishable Research.Jonathan J. Hammersley, Micheal L. Waters & Kristy M. Keefe - 2019 - Frontiers in Psychology 10.
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  48. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  49. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  50. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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