Results for 'Michel Le Breton'

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  1. Group decision making under uncertainty a note on the aggregation of “ordinal probabilities”.Jean Laine, Michel Le Breton & Alain Trannoy - 1986 - Theory and Decision 21 (2):155-161.
    This paper is a first attempt to study the problem of aggregation of individual ordinal probabilistic beliefs in an Arrowian framework. We exhibit some properties an aggregation rule must fulfil; in particular we prove the existence of a “quasi-dictator”.
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  2.  64
    K–Player Additive Extension of Two-Player games with an Application to the Borda Electoral Competition Game.Gilbert Laffond, Jean-François Laslier & Michel Le Breton - 2000 - Theory and Decision 48 (2):129-137.
    In this note we introduce the notion of K–player additive extension of a symmetric two-player game and prove a result relating the equilibria in mixed strategies in the two games. Then we apply the result to the Borda electoral competition game.
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  3.  38
    K–Player Additive Extension of Two-Player games with an Application to the Borda Electoral Competition Game.Gilbert Laffond, Jean-François Laslier & Michel Le Breton - 2000 - Theory and Decision 48 (2):129-137.
    In this note we introduce the notion of K–player additive extension of a symmetric two-player game and prove a result relating the equilibria in mixed strategies in the two games. Then we apply the result to the Borda electoral competition game.
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  4. Le pèlerin, voyageur et marcheur in Michel de Certeau. Le voyage mystique.S. Breton - 1988 - Recherches de Science Religieuse 76 (2):179-185.
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  5.  7
    Sainteté de Bataille.Michel Surya - 2012 - [Paris]: Éditions de l'Éclat.
    Seul, saint, fou, idiot -- Des deux inanités : de dieu et de l'histoire -- Ou bien Dieu... ou bien l'histoire (Hegel, Dostoïevski, Chestov, Kojève & Bataille) -- Des trois religions des années trente (communisme, fascisme et surréalisme) et d'une quatrième (Acéphale) -- Penser le fascisme (Freud, Reich & Bataille) -- La folie Acéphale (Ou la religion antichrétienne, antifasciste, anticommuniste) -- In-signifiances d'Acéphale (Blanchot & Bataille) -- Le surréalisme au service de la religion (Artaud, Breton & Bataille) -- Felix (...)
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  6.  4
    CEO Religion and Corporate Social Responsibility: A Socio-behavioral Model.Isabelle Le Breton-Miller, Danny Miller, Zhenyang Tang & Xiaowei Xu - forthcoming - Journal of Business Ethics:1-23.
    Studies linking religion to CSR have produced conflicting findings due to a failure to draw distinctions among religious influences and different CSR practices, and to theorize their connection. Drawing on social identity theory and the theory of planned behavior, we first argue that religion will influence CSR when ethical values from a CEO’s religious social identification resonate with an aspect of CSR. Second, CEO attitudes congruent with those values and forms of CSR—interpersonal empathy and proactiveness—will strengthen that relationship. Third, the (...)
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  7.  56
    Andrianou, Dimitra. The Furniture and Furnishings of Ancient Greek Houses and Tombs. Cambridge: Cambridge University Press, 2009. xvi+ 213 pp. 24 black-and-white figs. Cloth, $80. Andrisano, Angela Maria, and Paolo Fabbri, eds. La favola di Orfeo: Letteratura, immagine, performance. Ferrara: UnifePress, 2009. 255 pp. 41 black-and-white. [REVIEW]Victor Bers, Rachel Bowlby, Claude Calame, Viccy Coltman, Katharina Comoth & Joan Breton Connelly - 2010 - American Journal of Philology 131 (2):345-347.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAndrianou, Dimitra. The Furniture and Furnishings of Ancient Greek Houses and Tombs. Cambridge: Cambridge University Press, 2009. xvi + 213 pp. 24 black-and-white figs. Cloth, $80.Andrisano, Angela Maria, and Paolo Fabbri, eds. La favola di Orfeo: Letteratura, immagine, performance. Ferrara: UnifePress, 2009. 255 pp. 41 black-and-white figs. Paper, €15.Bartsch, Shadi, and David Wray, eds. Seneca and the Self. Cambridge: Cambridge University Press, 2009. ix + 304 pp. 1 (...)
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  8.  24
    Ideals-Based Accountability and Reputation in Select Family Firms.Isabelle Le Breton-Miller & Danny Miller - 2020 - Journal of Business Ethics 163 (2):183-196.
    We develop a model of ideals-based accountability which we have witnessed at work in several long-thriving family businesses. The owners and managers of these firms eschew individualism and materiality in the pursuit of ethical ideals such as supporting democracy and bettering the human condition. Although accountability is to these ideals, not for outcomes such as profitability or even reputation, IBA has resulted in outstanding reputations for some firms. We characterize IBA according to its missions, leadership, culture, and stakeholder relationships. We (...)
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  9. Body and Anthropology: Symbolic Effectiveness.David Le Breton & Helen McPhail - 1991 - Diogenes 39 (153):85-100.
    Every human community creates its own representation of its surrounding world and of the men who constitute that world. It sets out in an orderly fashion the raison d’être of social and cultural organisation, it ritualises the ties between men and their relationship with their environment. Man creates the world while the world creates man, through a relationship which varies with each society; ethnography shows us innumerable versions. Human cultures consist of symbols. It is always a matter of reducing the (...)
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  10.  49
    Dualism and Renaissance: Sources for a Modern Representation of the Body.David Le Breton & R. Scott Walker - 1988 - Diogenes 36 (142):47-69.
    Representations of the body depend on a social framework, a vision of the world and a definition of the person. The body is a symbolic construction and not a reality in its own right. A priori, its characterization seems to be self-evident, but ultimately nothing is less comprehensible. Far from being unanimously accepted by human societies, making the body stand out as a reality in some way distinct from man seems an uneasy effort, contradictory between one time and place and (...)
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  11.  85
    Dissecting Grafts: The Anthropology of the Medical Uses of the Human Body.David Le Breton - 1994 - Diogenes 42 (167):95-111.
    In 1866, six Inuits were taken to the United States for the purpose of serving as specimens to American scientists at the Natural History Museum. Shortly after their arrival in New York, four of them had died. One of the survivors returned to the Arctic, while the sixth, Minik, now alone, fought to make possible the return of the remains of his dead companions to their village. Since the latter were being exhibited, as was then often the case (and happens (...)
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  12.  91
    The Body and Individualism.David Le Breton - 1985 - Diogenes 33 (131):24-45.
    Nothing is more mysterious for man than the substance of his own body. Every society has attempted in its way to give a particular answer to this primary enigma in which man has his roots. Innumerable theories of the body that have followed each other during the course of history or that still coexist today are directly connected to the world views of these different societies. Even more, they are dependent on the conceptions of the person. The modern view of (...)
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  13.  40
    Playing Symbolically with Death in Extreme Sports.David Le Breton - 2000 - Body and Society 6 (1):1-11.
    Many amateur sportsmen in the West, have today started undertaking long and intensive ordeals where their personal capacity to withstand increasing suffering is the prime objective. Running, jogging, the triathlon and trekking are the sorts of ordeal where people without any particular ability are not pitting themselves against others but are committed to testing their own capacity to withstand increasing pain. Constantly called upon to prove themselves in a society where reference points are both countless and contradictory and where values (...)
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  14.  4
    Wittgenstein e o uso da linguagem como um cálculo.Michel Le du - 2009 - Doispontos 6 (1).
    Le but de cet article est d'examiner le rôle de l'analogie du calcul dans la philosophie du langage de Wittgenstein pendant les périodes intermédiaires et finales. Ce rôle a changé parce que Wittgenstein est passé d'une interprétation stricte à une interprétation large de cette analogie. L'analogie revêt un sens large dès lors que l'on admet que le langage peut être comparé à un calcul d'une multitude de manières et pour une multitude de raisons différentes. Le trait commun aux deux interprétations (...)
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  15.  20
    Understanding Skin-cutting in Adolescence: Sacrificing a Part to Save the Whole.David Le Breton - 2018 - Body and Society 24 (1-2):33-54.
    Adolescents are said to be, figuratively speaking, thin-skinned. But their thin-skinnedness is also real: both ambivalent and ambiguous, the border between self and other is, for many young people, a source of constant turmoil. The recourse to bodily self-harm is a means of dealing with this turmoil and the feelings of powerlessness it generates. Drawing on extensive semi-structured interviews conducted over the course of the last twenty years, this article explores the experiences of adolescents who engage in self-cutting. A deliberate (...)
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  16.  16
    Homogeneous Cu–Fe supersaturated solid solutions prepared by severe plastic deformation.X. Quelennec, A. Menand, J. M. Le Breton, R. Pippan & X. Sauvage - 2010 - Philosophical Magazine 90 (9):1179-1195.
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  17.  24
    From Disfigurement to Facial Transplant: Identity Insights.David Le Breton - 2015 - Body and Society 21 (4):3-23.
    The face embodies for the individual the sense of identity, that is to say, precisely the place where someone recognizes himself and where others recognize him. From the outset the face is meaning, translating in a living and enigmatic form the absoluteness yet minuteness of individual difference. Any alteration to the face puts at stake the sense of identity. Disfigurement destroys the sense of identity of an individual who can no longer recognize himself or be recognized by others. Disfigurement places (...)
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  18.  15
    Genetic Fundamentalism or the Cult of the Gene.David Le Breton - 2004 - Body and Society 10 (4):1-20.
    The notion of information puts the human, the animal and the vegetable all on the same plane, and tends to dissolve the previous specificities of these categories. DNA, in this way, is fetishized. Also, the notion of information, and of the gene, has moved from the domain of expert or technical culture to become a part of mass culture: a development that has important social consequences. The human body is seen as a prototype that needs to be tested or rectified (...)
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  19. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  20.  3
    Religion de l’Humanité et révolution séculière chez John Stuart Mill.Steven Le Breton - 2020 - Revue Philosophique de la France Et de l'Etranger 3:291-311.
    Mill n’a pas pensé la sécularisation comme un simple affaiblissement des religions traditionnelles, mais s’est préoccupé de leur remplacement comme fondement de la stabilité sociale. La Religion de l’Humanité doit réorienter sur le progrès humain les aspirations religieuses. Liée à la neutralisation de la portée morale des religions théistes et surnaturelles sur le plan métaphysique, en cohérence avec l’engagement pour une éducation nationale séculière, la dimension religieuse de l’utilitarisme éloigne aussi Mill de Bentham. La comparaison avec la version comtienne de (...)
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  21.  14
    Rites personnels de passage : jeunes générations et sens de la vie.David le Breton - 2005 - Hermes 43:101.
    Dans un contexte de crise existentielle chez les jeunes générations, si les autres modes de symbolisation ont échoué, échapper à la mort, réussir l'épreuve, administrent la preuve ultime qu'une garantie règne sur son existence. Ces épreuves sont des rites intimes, privés, autoréférentiels, insus, détachés de toute croyance, et tournant le dos à une société qui cherche à les prévenir. Parfois elles provoquent un sentiment de renaissance personnelle, elles se muent en formes d'auto-initiation.In an existential crisis among the younger generations, if (...)
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  22.  4
    Évaluation des dangers et goût du risque.David Le Breton - 2011 - Cahiers Internationaux de Sociologie n° 128-129 (1):267-284.
    Résumé L’évaluation devient aujourd’hui une nouvelle tyrannie, mais sous une forme intuitive, elle est au cœur de toutes les activités humaines. Elle est au cœur des activités physiques et sportives à risque où un enjeu de vie ou de mort est toujours présent, surtout dans le contexte de l’alpinisme solitaire où une part d’imprévisible demeure toujours, mais contribue à donner son sel à l’action.
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  23.  10
    Ambivalence in the World Risk Society.David Le Breton - 2018 - Theory, Culture and Society 35 (7-8):141-156.
    Risk is most often associated with danger and perceived as a harmful aspect of life, as an insidious and unwelcome threat that should be avoided. Risk-taking, however, is sometimes a singular passion, a source of pleasure that becomes a way of life. When freely pursued as a valorised activity, it can be a path to self-fulfilment, an opportunity to confront new situations, and a means for redefining one’s self, testing personal abilities, increasing self-esteem or gaining recognition. Deliberate risk-taking is a (...)
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  24.  8
    D’une anthropologie des émotions.David Le Breton - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  25. Sociologie du corps: perspectives.David Le Breton - 1991 - Cahiers Internationaux de Sociologie 90:131-143.
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  26.  10
    The Anthropology of Adolescent Risk-Taking Behaviours.David Le Breton - 2004 - Body and Society 10 (1):1-15.
    Risk-taking behaviours often reflect ambivalent ways of calling for the help of one’s close friends and family – those who count. It is an ultimate means of finding meaning and a system of values; and it is a sign of the adolescent’s active resistance and his attempts to find his place in the world again. It contrasts with the far more insidious risk of depression and the radical collapse of meaning. In spite of the suffering it engenders, risk-taking nevertheless has (...)
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  27. Towards the end of the body: Cyberculture and identity.D. Le Breton - 2002 - Revue Internationale de Philosophie 56 (222):491-509.
     
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  28.  16
    Vers la fin du corps : cyberculture et identité.David Le Breton - 2002 - Revue Internationale de Philosophie 4:491-509.
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  29.  5
    Les défis de la rationalité: actes du colloque organisé par l'Institut supérieur de philosophie (UCL) à l'occasion des 80 ans du Jean Ladrière.Jean Ladrière, Bernard Feltz & Michel Ghins (eds.) - 2005 - Dudley, MA: Peeters.
    Cet ouvrage reprend l'essentiel des discours prononces et des communications presentees lors du colloque qui s'est tenu le 16 novembre 2001 a l'Institut Superieur de Philosophie en l'honneur des 80 ans de Jean Ladriere. On y trouve, outre les discours de Marcel Crochet, Gilbert Gerard et Michel Molitor, une contribution importante de Jean Ladriere et des communications de Stanislas Breton, Bernard d'Espagnat, Dominique Lambert, Jean-Francois Malherbe, James Pembrun, Andre Van de Putte et Philippe Van Parijs. Toutes les interventions (...)
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  30.  35
    Simone de Beauvoir and Existentialism.Michele Le Doeuff - 1980 - Feminist Studies 6 (2):277.
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  31.  8
    Intentionality and Monitoring.Michel Le Du - 2017 - In Jesús Padilla Gálvez & Margit Gaffal (eds.), Intentionality and Action. Berlin: De Gruyter. pp. 83-92.
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  32. Experiencing your brain: neurofeedback as a new bridge between neuroscience and phenomenology.Juliana Bagdasaryan & Michel Le Van Quyen - 2013 - Frontiers in Human Neuroscience 7.
  33. Women and Pilosophy.Michéle Le Doeuff - 1977 - Radical Philosophy 17:2-11.
     
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  34.  25
    French Feminism Reader.Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (eds.) - 2000 - Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique (...)
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  35.  43
    Are Socially Responsible Firms Associated with Socially Responsible Citizens? A Study of Social Distancing During the Covid-19 Pandemic.Danny Miller, Zhenyang Tang, Xiaowei Xu & Isabelle Le Breton-Miller - 2021 - Journal of Business Ethics 179 (2):387-410.
    The literature on the interplay between geographic communities and organizations has largely ignored the role of individual residents. In adopting a meso-perspective, we examine a potentially vital relationship between corporate conduct and pro-social behavior demanding sacrifice from individuals. Drawing on Weber ), we theorize that organizations in a community legitimize personal social conduct in three ways—by serving as role models, imparting norms and values, and routinizing forms of interaction. We study the relationship between corporate social responsibility behavior by local firms (...)
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  36.  6
    Anthropologie du sensoriel: les sens dans tous les sens.Colette Méchin, Isabelle Bianquis & David Le Breton (eds.) - 1998 - Paris: L'Harmattan.
    L'homme mène son existence dans un univers sensoriel et un univers de sens. Quelles significations prennent les perceptions sensorielles dans la vie sociale et culturelle? Cet ouvrage à plusieurs voix étudie les sens dans différentes circonstances de la vie collective : chamanisme, maladie, racisme, sexualité, rencontre, vie quotidienne, musique, etc. Le Brésil, la Mongolie, le Burkina-Faso, l'Inde, le Mexique, le Sénégal, la société touarègue... et bien entendu l'Europe. Anthropologie et ethnologie sont ici sollicitées dans ces études des relations symboliques entre (...)
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  37. Feminism Is Back in France—Or Is It?Michéle le Dœuff & Penelope Deutscher - 2000 - Hypatia 15 (4):243-255.
    Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for "parity": equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active citizenship (...)
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  38.  32
    Interview.Michéle le Dœuff & Penelope Deutscher - 2000 - Hypatia 15 (4):236-242.
    Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  39.  23
    La Croyance au fini.Jean-Michel Le Lannou - 2021 - Philosophique 24.
    Que la passivité nous constitue semble doublement établi. Elle est même désignée tant originaire qu’indéfectible. D’où la sait-on telle? De l’évidence et d’une critique. En l’évidence, nous la constatons, par la critique, Maurice Merleau-Ponty dit son caractère premier. La réfutation de l’idéalisme doit conduire à y consentir. Que montre-t-elle précisément? Que l’idéalisme est, pour nous, impossible, inéluctablement absent. Que serait-il? La stricte infidélité à l’égard de notre être. Être...
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  40.  17
    La forme, peinture et philosophie.Jean-Michel Le Lannou - 2013 - Philosophique 16.
    La relation entre l’art et la philosophie est à la fois ancienne et toujours en attente de sa véritable détermination. Rigoureusement, elle n’a pas encore eu lieu. Sait-on vraiment ce qu’est Art, sait-on ce qu’est Philosophie? D’où le sait-on? Qui en détermine la réalité? N’est-il pas évident, pour l’art, que c’est la Poétique? Si leur relation est ainsi ancienne, elle est demeurée celle d’un rapport, non à l’art mais aux signes, non à la peinture, mais aux images. Très strictement, la (...)
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  41.  15
    Hipparchia's Choice: An Essay Concerning Women, Philosophy, etc.Michele Le Doeuff - 2007 - Columbia University Press.
    "To be a philosopher and to be a feminist are one and the same thing. A feminist is a woman who does not allow anyone to think in her place."-from _Hipparchia's Choice_ A work of rare insight and irreverence, _Hipparchia's Choice_ boldly recasts the history of philosophy from the pre-Socratics to the post-Derrideans as one of masculine texts and male problems. The position of women, therefore, is less the result of a hypothetical "femininity" and more the fault of exclusion by (...)
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  42.  9
    "Teilhard de Chardin" et le problème de l'avenir humain.Michel Léon-Dufour - 1983 - Paris: Editions "A. Blanchard".
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  43. Chez beauchesne.E. Le Roy, A. Forest P. Kuchamki, A. Bbemond, E. Wolff, S. Breton, E. Rolland, A. Brunner & Hans Urs Von Balthaza - 1959 - Archives de Philosophie 22:157.
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  44.  13
    The Philosophical Imaginary.Michele Le Doeuff - 1989 - Stanford, Calif.: Stanford University Press.
    "The Philosophical Imaginary teaches us how to read philosophy afresh. Focusing on central, but often undiscussed, images, Le Doeuff's patient, perspicacious, and always brilliant readings show us how to uncover the political unconscious at work in great philosophy. Le Doeuff's contribution to philosophy and feminism is unequalled. This book is a classic.".
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  45.  13
    Rencontres avec Michel Offerlé.Michel Offerlé, Hélène Michel, Sandrine Lévêque & Jean-Gabriel Contamin (eds.) - 2018 - [Vulaines-sur-Seine]: Éditions du Croquant.
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  46.  97
    Comparison of Hilbert transform and wavelet methods for the analysis of neuronal synchrony.Michel le Van Quyen & Antoine Lutz - unknown
    The quantification of phase synchrony between neuronal signals is of crucial importance for the study of large-scale interactions in the brain. Two methods have been used to date in neuroscience, based on two distinct approaches which permit a direct estimation of the instantaneous phase of a signal [Phys. Rev. Lett. 81 (1998) 3291; Human Brain Mapping 8 (1999) 194]. The phase is either estimated by using the analytic concept of Hilbert transform or, alternatively, by convolution with a complex wavelet. In (...)
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  47.  8
    Le tri Des papiers, le tri Des arguments.Michel Le Guern - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (1):41 - 54.
    Parmi les papiers de Pascal conservés dans les Pensées, on peut repérer des notes préparatoires à divers écrits que l'on connaît par ailleurs ; cela n'implique pas qu'ils soient nécessairement étrangers au projet d'apologie. Pascal recueille tous les matériaux dont il entrevoit l'utilité, dans ses brouillons comme dans ses lectures, religieuses ou profanes. Et il en écarte d'autres : ainsi, les « Pensées retranchées » sont extérieures au grand projet, et les liasses sur les miracles semblent en avoir été écartées (...)
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  48. The Sex of Knowing.Michèle Le Doeuff - 2003 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  49.  4
    The Sex of Knowing.Michèle Le Doeuff - 2003 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  50.  6
    L'excès du représentatif.Jean-Michel Le Lannou - 2015 - Paris: Hermann.
    Pourquoi identifions-nous spontanement toute oeuvre d'art a une representation? D'ou provient cette assimilation? De la Poetique. Pourquoi cependant continuons-nous a trouver dans le texte d'Aristote la verite de toute oeuvre? Tout art est-il representatif? De fait, dans sa production comme dans sa reflexion, l'Art nous impose de renoncer au desir aristotelicien. Se delivrant de cette longue fascination, la philosophie doit dorenavant elaborer une esthetique des arts reels. L'Art n'est pensable dans sa specificite (son exces de l'eidos) qu'a la condition de (...)
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