Results for 'Michel Le Breton'

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  1. Group Decision Making Under Uncertainty a Note on the Aggregation of “Ordinal Probabilities”.Jean Laine, Michel Le Breton & Alain Trannoy - 1986 - Theory and Decision 21 (2):155-161.
    This paper is a first attempt to study the problem of aggregation of individual ordinal probabilistic beliefs in an Arrowian framework. We exhibit some properties an aggregation rule must fulfil; in particular we prove the existence of a “quasi-dictator”.
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  2.  45
    K–Player Additive Extension of Two-Player Games with an Application to the Borda Electoral Competition Game.Gilbert Laffond, Jean-François Laslier & Michel Le Breton - 2000 - Theory and Decision 48 (2):129-137.
    In this note we introduce the notion of K–player additive extension of a symmetric two-player game and prove a result relating the equilibria in mixed strategies in the two games. Then we apply the result to the Borda electoral competition game.
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  3.  32
    K–Player Additive Extension of Two-Player Games with an Application to the Borda Electoral Competition Game.Gilbert Laffond, Jean-François Laslier & Michel Le Breton - 2000 - Theory and Decision 48 (2):129-137.
    In this note we introduce the notion of K–player additive extension of a symmetric two-player game and prove a result relating the equilibria in mixed strategies in the two games. Then we apply the result to the Borda electoral competition game.
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  4. Le pèlerin, voyageur et marcheur in Michel de Certeau. Le voyage mystique.S. Breton - 1988 - Recherches de Science Religieuse 76 (2):179-185.
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  5. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  6.  10
    Ideals-Based Accountability and Reputation in Select Family Firms.Isabelle Le Breton-Miller & Danny Miller - 2020 - Journal of Business Ethics 163 (2):183-196.
    We develop a model of ideals-based accountability which we have witnessed at work in several long-thriving family businesses. The owners and managers of these firms eschew individualism and materiality in the pursuit of ethical ideals such as supporting democracy and bettering the human condition. Although accountability is to these ideals, not for outcomes such as profitability or even reputation, IBA has resulted in outstanding reputations for some firms. We characterize IBA according to its missions, leadership, culture, and stakeholder relationships. We (...)
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  7.  22
    Playing Symbolically with Death in Extreme Sports.David Le Breton - 2000 - Body and Society 6 (1):1-11.
    Many amateur sportsmen in the West, have today started undertaking long and intensive ordeals where their personal capacity to withstand increasing suffering is the prime objective. Running, jogging, the triathlon and trekking are the sorts of ordeal where people without any particular ability are not pitting themselves against others but are committed to testing their own capacity to withstand increasing pain. Constantly called upon to prove themselves in a society where reference points are both countless and contradictory and where values (...)
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  8.  2
    Understanding Skin-Cutting in Adolescence: Sacrificing a Part to Save the Whole.David Le Breton - 2018 - Body and Society 24 (1-2):33-54.
    Adolescents are said to be, figuratively speaking, thin-skinned. But their thin-skinnedness is also real: both ambivalent and ambiguous, the border between self and other is, for many young people, a source of constant turmoil. The recourse to bodily self-harm is a means of dealing with this turmoil and the feelings of powerlessness it generates. Drawing on extensive semi-structured interviews conducted over the course of the last twenty years, this article explores the experiences of adolescents who engage in self-cutting. A deliberate (...)
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  9.  37
    Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.Pamela Anderson - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):11-26.
    Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she (...)
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  10.  4
    From Disfigurement to Facial Transplant: Identity Insights.David Le Breton - 2015 - Body and Society 21 (4):3-23.
    The face embodies for the individual the sense of identity, that is to say, precisely the place where someone recognizes himself and where others recognize him. From the outset the face is meaning, translating in a living and enigmatic form the absoluteness yet minuteness of individual difference. Any alteration to the face puts at stake the sense of identity. Disfigurement destroys the sense of identity of an individual who can no longer recognize himself or be recognized by others. Disfigurement places (...)
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  11.  12
    Genetic Fundamentalism or the Cult of the Gene.David Le Breton - 2004 - Body and Society 10 (4):1-20.
    The notion of information puts the human, the animal and the vegetable all on the same plane, and tends to dissolve the previous specificities of these categories. DNA, in this way, is fetishized. Also, the notion of information, and of the gene, has moved from the domain of expert or technical culture to become a part of mass culture: a development that has important social consequences. The human body is seen as a prototype that needs to be tested or rectified. (...)
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  12.  7
    Homogeneous Cu–Fe Supersaturated Solid Solutions Prepared by Severe Plastic Deformation.X. Quelennec, A. Menand, J. M. Le Breton, R. Pippan & X. Sauvage - 2010 - Philosophical Magazine 90 (9):1179-1195.
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  13.  5
    Les émotions dans la vie quotidienne: approche critique de Klaus Scherer.David Le Breton - 2004 - Social Science Information 43 (4):621-631.
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  14.  19
    Simone de Beauvoir and Existentialism.Michele Le Doeuff - 1980 - Feminist Studies 6 (2):277.
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  15. Body and Anthropology: Symbolic Effectiveness.David Le Breton & Helen McPhail - 1991 - Diogenes 39 (153):85-100.
  16.  33
    Dualism and Renaissance: Sources for a Modern Representation of the Body.David Le Breton & R. Scott Walker - 1988 - Diogenes 36 (142):47-69.
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    Dissecting Grafts: The Anthropology of the Medical Uses of the Human Body.David Le Breton - 1994 - Diogenes 42 (167):95-111.
  18.  84
    The Body and Individualism.David Le Breton - 1985 - Diogenes 33 (131):24-45.
  19.  15
    Experiencing Your Brain: Neurofeedback as a New Bridge Between Neuroscience and Phenomenology.Juliana Bagdasaryan & Michel Le Van Quyen - 2013 - Frontiers in Human Neuroscience 7.
  20.  3
    Michèle Le Doeuff: Operative Philosophy and Imaginary Practice.Max Deutscher (ed.) - 2000 - Humanity Books.
  21.  10
    Rites personnels de passage : jeunes générations et sens de la vie.David le Breton - 2005 - Hermes 43:101.
    Dans un contexte de crise existentielle chez les jeunes générations, si les autres modes de symbolisation ont échoué, échapper à la mort, réussir l'épreuve, administrent la preuve ultime qu'une garantie règne sur son existence. Ces épreuves sont des rites intimes, privés, autoréférentiels, insus, détachés de toute croyance, et tournant le dos à une société qui cherche à les prévenir. Parfois elles provoquent un sentiment de renaissance personnelle, elles se muent en formes d'auto-initiation.In an existential crisis among the younger generations, if (...)
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  22.  6
    Ambivalence in the World Risk Society.David Le Breton - 2018 - Theory, Culture and Society 35 (7-8):141-156.
    Risk is most often associated with danger and perceived as a harmful aspect of life, as an insidious and unwelcome threat that should be avoided. Risk-taking, however, is sometimes a singular passion, a source of pleasure that becomes a way of life. When freely pursued as a valorised activity, it can be a path to self-fulfilment, an opportunity to confront new situations, and a means for redefining one’s self, testing personal abilities, increasing self-esteem or gaining recognition. Deliberate risk-taking is a (...)
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  23.  2
    D’une anthropologie des émotions.David Le Breton - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  24. Sociologie du corps: perspectives.David Le Breton - 1991 - Cahiers Internationaux de Sociologie 90:131-143.
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  25.  5
    The Anthropology of Adolescent Risk-Taking Behaviours.David Le Breton - 2004 - Body and Society 10 (1):1-15.
    Risk-taking behaviours often reflect ambivalent ways of calling for the help of one’s close friends and family – those who count. It is an ultimate means of finding meaning and a system of values; and it is a sign of the adolescent’s active resistance and his attempts to find his place in the world again. It contrasts with the far more insidious risk of depression and the radical collapse of meaning. In spite of the suffering it engenders, risk-taking nevertheless has (...)
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  26. Towards the End of the Body: Cyberculture and Identity.D. Le Breton - 2002 - Revue Internationale de Philosophie 56 (222):491-509.
     
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  27.  12
    Vers la fin du corps : cyberculture et identité.David Le Breton - 2002 - Revue Internationale de Philosophie 4:491-509.
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  28. Michele le Doeuff Feminist Epistemology and the Unthought.Marguerite La Caze - 2008 - Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the unthought (...)
     
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  29.  28
    Michele Le Doeuff and the Work of Philosophy.M. La Caze - 2003 - Australian Journal of French Studies (3):244-56.
    In this paper I show how Michèle Le Dœuff’s conception of philosophy as work is central to her articulation of a fresh conception of women’s role in philosophy and philosophy’s relation to other work. In Hipparchia’s Choice (1991, 168) she writes that ‘There is at least a third way of conceiving of philosophy and the history of philosophy: we can regard both as work, and thus as a dynamic, which can lead to and from each other.’ My objective is to (...)
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  30. Michele Le Doeuff, The Philosophical Imaginary, Trans. Colin Gordon Reviewed By.Cynthia Kaufman - 1992 - Philosophy in Review 12 (1):40-42.
  31. Michèle Le Doeuff, "Hipparchia's Choice, An Essay Concerning Women, Philosophy, Etc.".Alison Ainley - 1993 - International Journal of Philosophical Studies:137.
  32.  11
    Michèle Le Dœuff in Praise of Collective Work: Subjects in and Outside of Philosophy.Pamela Sue Anderson - 2014 - Paragraph 37 (3):311-313.
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  33. Michèle Le Doeuff, The Philosophical Imaginary. [REVIEW]Mary Tiles - 1990 - Radical Philosophy 55:43.
  34. Wittgenstein e o uso da linguagem como um cálculo.Michel Le du - 2009 - Doispontos 6 (1).
    Le but de cet article est d'examiner le rôle de l'analogie du calcul dans la philosophie du langage de Wittgenstein pendant les périodes intermédiaires et finales. Ce rôle a changé parce que Wittgenstein est passé d'une interprétation stricte à une interprétation large de cette analogie. L'analogie revêt un sens large dès lors que l'on admet que le langage peut être comparé à un calcul d'une multitude de manières et pour une multitude de raisons différentes. Le trait commun aux deux interprétations (...)
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  35.  35
    Foucault, Michel:" Le Beau Danger. Entretien Avec Claude Bonnefoy".Jordina Puigdesens - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):258-259.
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  36.  4
    Intentionality and Monitoring.Michel Le Du - 2017 - In Margit Gaffal & Jesús Padilla Gálvez (eds.), Intentionality and Action. De Gruyter. pp. 83-92.
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  37.  4
    Histoire des Pratiques de Comblement de Lacunes D’Objets En Pl'tre : Le Cas de la Collection de Cadres du Xixe Siècle Et la Collection de Statuaire Moulée de la Gypsothèque du Musée du LouvrThe History of Methods of Filling in Holes in Plaster Objects: The Case of the Collection of 19th-Century Frames and the Gallery of Plaster Casts at the Louvre.Juliette Robin Dupire, Anne-Solenn Le Hô, Charlotte Chastel-Rousseau, Élisabeth Le Breton, Sigrid Mirabaud, Yannick Mélinge & François Pernot - 2020 - Techne 50:104-113.
  38.  1
    LEGRAIN, Michel, Les Divorcés Remariés : Dossier de réflexionLEGRAIN, Michel, Les Divorcés Remariés : Dossier de Réflexion.Jacques Flamand - 1988 - Laval Théologique et Philosophique 44 (3):407-410.
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  39.  3
    On Philosophical Style: Michèle Le Dœuff and Luce Irigaray.Virpi Lehtinen - 2007 - European Journal of Women's Studies 14 (2):109-125.
    Irigaray and Le Dœuff diagnose the problem of woman and philosophy in terms of love. The differing solutions to the problem can be found in their styles. Irigaray's style is loving and dialogic, transforming the inherent structure of love and reminding us of the traditional feminine position defined by men. Le Dœuff's style is critical and pluralistic and relates to her perception of the feminine way of philosophical writing. These styles take into account the undervaluation of the feminine in the (...)
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  40.  5
    Michele Le Doeuff.Translated by Nancy Bauer - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press.
  41.  30
    Michele Le Doeuff.De Beauvoir - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. pp. 11.
  42.  13
    Anne Michel, Les églises d'époque byzantine et umayyade de Jordanie , Ve–VIIIe siècle. Typologie architecturale et aménagements liturgiques. Avec catalogue des monuments.Alain Desreumaux - 2005 - Byzantinische Zeitschrift 97 (1):229-233.
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  43. Women and Pilosophy.Michéle Le Doeuff - 1977 - Radical Philosophy 17:2-11.
     
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  44.  2
    Logique ou métaphysique? L’enjeu de la science catégoriale d’après Raoul le Breton.Charles Girard - 2018 - Les Etudes Philosophiques 126 (3):415-424.
    Si pour Trendelenburg les catégories aristotéliciennes sont rattachées au discours, et ensuite par le biais des notions aux choses, il en va différemment pour une part non négligeable du commentarisme médiéval du treizième et du début du quatorzième siècle. Pour cette part, un présupposé réaliste est à l’œuvre : les catégories semblent d’abord ramener aux choses, puisque ce sont des choses. Dans cette optique, l’antique question de la détermination du skopos des Catégories, ou de leur enjeu, se réduit à une (...)
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  45. Feminism Is Back in France: Or Is It?Michéle le Dœuff & Penelope Deutscher - 2000 - Hypatia 15 (4):243-255.
    Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for "parity": equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active citizenship (...)
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  46.  9
    Interview.Michéle le Dœuff & Penelope Deutscher - 2000 - Hypatia 15 (4):236-242.
    Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  47. Ledrut et Berthelot étaient fortement attachés à Toulouse et un sort cruel fit qu'ils y disparurent tous deux prématurément. A 1'«Association internationale des sociologues de langue fran-çaise» où j'entraînai Jean-Michel, les occasions de proximité se multi-plièrent. Il participa à la plupart des activités avec une exigence de.Présence de Jean-Michel Berthelot - 2006 - Cahiers Internationaux de Sociologie 121:353-354.
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  48. French Feminism Reader.Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (eds.) - 2000 - Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique (...)
     
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  49.  1
    Are Socially Responsible Firms Associated with Socially Responsible Citizens? A Study of Social Distancing During the Covid-19 Pandemic.Danny Miller, Zhenyang Tang, Xiaowei Xu & Isabelle Le Breton-Miller - forthcoming - Journal of Business Ethics:1-24.
    The literature on the interplay between geographic communities and organizations has largely ignored the role of individual residents. In adopting a meso-perspective, we examine a potentially vital relationship between corporate conduct and pro-social behavior demanding sacrifice from individuals. Drawing on Weber ), we theorize that organizations in a community legitimize personal social conduct in three ways—by serving as role models, imparting norms and values, and routinizing forms of interaction. We study the relationship between corporate social responsibility behavior by local firms (...)
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  50.  7
    Logique Ou Métaphysique? L’Enjeu de la Science Catégoriale D’Après Raoul le Breton.Girard Charles - 2018 - Les Etudes Philosophiques 177 (3):415.
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