Results for 'Michel S. Zouboulakis'

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  1.  2
    Walter Bagehot on Economic Methodology: Evolutionism and Realisticnessl.Michel S. Zouboulakis - 1999 - Journal of Economic Methodology 6 (1):79-94.
    Bagehot wrote on the methodology of Ricardian political economy some years after the appearance of marginalism. The purpose of this paper is to examine and evaluate his methodological positions. Bagehot made some significant contributions concerning the nature of economic explanation, the relevance of economic assumptions and the limits of the validity of economic theories. His positions were strongly influenced by social anthropology and Darwinian evolutionism. Bagehot 's originality lies in his evolutionist view of the Ricardian political economy, a view that (...)
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  2.  25
    Phénoménologie Et Réalité Matérielle.Beat Michel - 2014 - Studia Phaenomenologica 14:329-348.
    What is the relationship between phenomenology and material reality? What would be the place of phenomenology in a discourse about material reality? This paper tries to clarify the relationship between a type of knowledge and an ontological domain which at first sight seems foreign to it. It also contains the outline of a program for future research. We will show that the relationship between phenomenology and material reality is in some sense double. Hints to this duality may already be found (...)
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  3.  7
    A Developmental Science Commentary on Charney's “Behavior Genetics and Postgenomics”.George F. Michel - 2012 - Behavioral and Brain Sciences 35 (5):371-372.
    Charney's target article convincingly demonstrates the need for the discipline of quantitative human behavior genetics to discard its false assumptions and to employ the techniques, assumptions, and research program characteristic of modern developmental psychobiology.
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  4. Review of Michel Zouboulakis's La Science Economique D la Recherche des Ses Fondements: La Tradition Epistemologique Ricardienne 1826-1891. [REVIEW]O. Hamouda - 1996 - Economics and Philosophy 12:234-239.
  5.  3
    JP Muller Et WJ Richardson, Lacan and Language. A Reader's Guide to Ecrits.Bernard Michel - 1986 - Revue Philosophique De Louvain 84 (64):531-532.
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  6. Alice O’Connor.Poverty Knowledge: Social Science, Social Policy, and the Poor in Twentieth‐Century U.S. History. Xii+373 Pp., Index. Princeton, N.J./Oxford: Princeton University Press, 2001. $29.95, £19.95. [REVIEW]Sonya Michel - 2003 - Isis 94 (4):771-772.
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  7. On s-Convexity and Risk Aversion.Denuit Michel, Lefevre Claude & Scarsini Marco - 2001 - Theory and Decision 50 (3).
     
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  8.  2
    Anthropology of Homo Interpretans.Johann Michel - 2018 - Études Ricoeuriennes / Ricoeur Studies 8 (2):9-21.
    Paul Ricœur is rightly regarded as one of the greatest representants of the hermeneutical tradition, at the crossroads of epistemological filiation from Schleiermacher and Dilthey and the ontological filiation of Heidegger to Gadamer. Johann Michel's bias in this article is to explore a third way of hermeneutics under the guise of an interpretative anthropology. Before being a set of scholarly techniques applied to specific fields, hermeneutics derives originally from ordinary techniques of interpretation at work in the world of life. (...)
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    Introduction.Johann Michel - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):1-3.
    English translation of Johann Michel's introduction.
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  10.  3
    L'ontologie fragmentée.Johann Michel - 2009 - Laval Théologique et Philosophique 65 (3):479-487.
    La présente contribution explore la manière dont se pose la question du sens de l’être dans l’oeuvre de P. Ricoeur. Johann Michel montre que l’ontologie herméneutique ricoeurienne se présente comme fragmentée, disséminée dans des ouvrages épars sans jamais s’ériger dans un système clos et achevé. À travers ces fragments d’ontologie, J. Michel se risque cependant à dégager deux trames, l’une qui prend sa source dans La métaphore vive, l’autre qui trouve son point culminant dans Soi-même comme un autre. (...)
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  11. L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry.Beat Michel - 2010 - Revue de Théologie Et de Philosophie 142 (1):37-51.
    L'œuvre de Michel Henry aura été de « recueillir » et développer le côté affectif de la phénoménologie, que Husserl, dans un passage clé de ses « Idées directrices », a délaissé au profit du côté intentionnel de la subjectivité - tout comme trois siècles plus tôt Descartes avait « recueilli » la subjectivité écartée par Galitée. Le texte qui suit compare le concept de soubassement, ou âme, chez Husserl avec celui de chair chez Michel Henry. On verra (...)
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  12. How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  13.  37
    From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
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  14.  33
    Auto-Affectivity and Michel Henry's Material Phenomenology.Brian Harding - 2012 - Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
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  15. Logos and Immanence in Michel Henry's Phenomenology.José Ruiz Fernández - 2009 - Studia Phaenomenologica 9:83-96.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
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  16. 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault.Jason Springs - 2009 - Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
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  17.  11
    Michel's Greek Inscriptions.E. S. Roberts - 1900 - The Classical Review 14 (07):377-378.
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  18.  77
    Michel Foucault's The Birth of Biopolitics and Contemporary Neo-Liberalism Debates.Terry Flew - 2012 - Thesis Eleven 108 (1):44-65.
    Neo-liberalism has become one of the boom concepts of our time. From its original reference point as a descriptor of the economics of the ‘Chicago School’ or authors such as Friedrich von Hayek, neo-liberalism has become an all-purpose concept, explanatory device and basis for social critique. This presentation evaluates Michel Foucault’s 1978–79 lectures, published as The Birth of Biopolitics, to consider how he used the term neo-liberalism, and how this equates with its current uses in critical social and cultural (...)
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  19.  4
    Subjectivity and Living Work in Michel Henry’s Phenomenology of Life.Myriam Díaz Erbetta - 2017 - Cinta de Moebio 60:254-267.
    Resumen: A partir de sus análisis en torno a la realidad económica y social en el pensamiento de Marx, el filósofo francés Michel Henry propone que el fundamento de la economía es la subjetividad, o más bien la vida, pues es el trabajo, en cuanto “praxis viviente”, lo que define la realidad. El trabajo viviente produce y mantiene en el ser a los otros elementos de la economía, es el único que produce valor. El trabajo de cada sujeto, bajo (...)
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  20. Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW]Peter Beilbarz - 1995 - Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  21. Michel Foucault's Archaeology of Scientific Reason: Science and the History of Reason.Gary Gutting - 1989 - Cambridge University Press.
    This book is an important introduction to the critical interpretation of the work of the major French thinker Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, Professor Gutting provides a lucid exposition of Foucault's 'archaeological' approach to the history of thought - a method for uncovering the 'unconscious' structures that set boundaries on (...)
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  22.  8
    Michel Weber, Whitehead's Pancreativism: The Basics. [REVIEW]Arran Gare - 2007 - Philosophy in Review 27:444-447.
    Review of Michel Weber 'Whitehead's Pancreativism'.
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  23.  47
    Michel Henry's Concept of Life.Simon Jarvis - 2009 - International Journal of Philosophical Studies 17 (3):361 - 375.
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary but important ideas (...)
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  24.  64
    Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality.Jeremy H. Smith - 2006 - International Journal of Philosophical Studies 14 (2):191-219.
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of Henry's (...)
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  25.  15
    The Heterological Quest: Michel de Certeau's Travel Narratives and the "Other" of Comparative Religious Ethics.A. BarbieriWilliam - 2002 - Journal of Religious Ethics 30 (1):23-48.
    One of the central methodological issues for contemporary practitioners of comparative ethics is how to conceptualize and relate to the "other" encountered in cross-cultural studies. A valuable resource for reflection on this problem is the work of the French historian and cultural theorist Michel de Certeau, whose diverse opus coheres around his notion of heterology--a "science of the other." In this article I explore perspectives on the cultural "other" emerging from Certeau's analyses of a series of "travel narratives" documenting (...)
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  26.  8
    From Renaissance Mineral Studies to Historical Geology, in the Light of Michel Foucault's the Order of Things.W. R. Albury & D. R. Oldroyd - 1977 - British Journal for the History of Science 10 (3):187-215.
    In this paper we examine the study of minerals from the Renaissance to the early nineteenth century in the light of the work of Michel Foucault on the history of systems of thought. In spite of a certain number of theoretical problems, Foucault's enterprise opens up to the historian of science a vast terrain for exploration. But this is the place neither for a general exegesis nor for a general criticism of his position; our aim here is the more (...)
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  27.  33
    Apollinian Scientia Sexualis and Dionysian Ars Erotica?: On the Relation Between Michel Foucault's History of Sexuality and Friedrich Nietzsche's Birth of Tragedy.Philipp Haueis - 2012 - Journal of Nietzsche Studies 43 (2):260-282.
    In a variety of Michel Foucault's writings, one can recognize the fundamental influence that the work of Friedrich Nietzsche had on the method of the French philosopher and historian, even though Nietzsche is only rarely mentioned in direct references. The most obvious influence can be seen in Foucault's adaption of the genealogical method, which he theoretically explores in his essay "Nietzsche, Genealogy, History." Scholarship acknowledges this adaptation but otherwise restricts the application of Nietzschean concepts to Foucault's writings to central (...)
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  28.  23
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW]P. Beilharz - 1992 - Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  29.  34
    Logos and Immanence in Michel Henry's Phenomenology.José Ruiz Fernández - 2009 - Studia Phaenomenologica 9:83-95.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
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  30.  25
    What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology.Christina M. Gschwandtner - 2012 - Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in which (...)
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  31.  24
    An Analysis of Michel Foucault's Conception of Truth.Pamela Ann N. Jose - 2012 - Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, (...)
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  32.  35
    The Question of Culture: Giulio Preti's 1972 Debate with Michel Foucault Revisited.I. Hacking - 2009 - Diogenes 56 (4):81-85.
    Ian Hacking sets out a parallel between Michel Foucault’s thought and that of Giulio Preti based on the debate between them that took place in 1971. This is the speech given at the award of the ‘Giulio Preti’ Prize in November 2008.
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  33.  2
    Michel Houellebecq’s Shifting Representation of Islam: From the Death of God to Counter-Enlightenment.Camil Ungureanu - 2017 - Philosophy and Social Criticism 43 (4-5):514-528.
    Michel Houellebecq has, I argue, changed significantly his portrayal of Islam: in earlier novels, he advances a hostile view of it premised on the secularist belief in the death of God and the inexorable decline of monotheism. Houellebecq sets capitalism against Islam, and advances a vision of a godless ‘religion positive’ better suited for capitalist modernity. In contrast, in his last novel and interventions, Houellebecq makes a post-secular turn largely driven by the radicalization of positivist ideas relying on evolutionary (...)
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  34.  19
    From Life to Existence: A Reconsideration of the Question of Intentionality in Michel Henry's Ethics.Frédéric Seyler - 2012 - Journal of French and Francophone Philosophy 20 (2):98-115.
    Michel Henry has renewed our understanding of life as immanent affectivity: life cannot be reduced to what can be made visible; it is – as immanent and as affectivity – radically invisible. However, if life (la vie) is radically immanent, the living (le vivant ) has nonetheless to relate to the world: it has to exist . But, since existence requires and includes intentional components, human reality – being both living and existing – implies that immanence and intentionality be (...)
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  35.  14
    From Marx to Christianity, and Back: Michel Henry's Philosophy of Reality.Ruud Welten - 2005 - Bijdragen 66 (4):415-431.
    In the 1990s, the French phenomenologist philosopher Michel Henry gets interested in Christianity – but does not join the theological debate. Inspired by Marx – who is usually considered an atheist thinker – Henry develops a radical phenomenology of immanent self-affection. In this paper, I want to explore Henry’s writings on Marx to find out how Henry understands and constructs relations between Marx’ philosophy of reality on the one hand, and Christianity on the other.
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  36.  11
    Confession, Voice and the Sensualization of Power: The Significance of Michel Foucault's 1962 Encounter with Jean-Jacques Rousseau.Lauri Siisiäinen - 2012 - Foucault Studies 14:138-153.
    Michel Foucault is known for his critiques of the intertwinement of empirical knowledge, perception and experience, and power. Within this general framework, this article focuses on a fairly unnoticed text of Foucault’s: his 1962 Introduction to Jean-Jacques Rousseau’s Dialogues . The article shows that Foucault’s Introduction is central for more than one reason: Firstly, it is apparently the first piece, in which Foucault focuses in detail on confession as an individualizing mode of power and truth-utterance. Secondly, in this text, (...)
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  37.  20
    Enlightenment Contra Humanism: Michel Foucault's Critical History of Thought.Bregham Dalgliesh - unknown
    In this dissertation I claim that Michel Foucault is a pro-enlightenment philosopher. I argue that his critical history of thought cultivates a state of being autonomous in thought and action which is indicative of a kantian notion of maturity. In addition, I contend that, because he follows a nietzschean path to enlightenment, Foucault’s elaboration of freedom proceeds from his critique of who we are, which includes a rejection of humanism’s experiential limits. At the same time, and perhaps most importantly, (...)
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  38.  7
    An Application of Michel Meyer's Theory of Problematology to David Hume's Diaologues Concerning Natural Religion.James L. Golden - 1991 - Argumentation 5 (1):69-89.
    This study advances the claim that Hume's Dialogues Concerning Natural Religion, which drew its inspiration and guidelines from Cicero's De Natura Deorum, fulfills four basic elements of Michel Meyer's theory of problematology. In doing so, it is argued, the Dialogues contribute importantly to our understanding of the question-answer pair, and to the notion of rhetoric as a way of knowing.
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  39.  1
    Beyond the Margins: Identity Fragmentation in Visual Representation in Michel Tournier’s La Goutte D’Or.Richard J. Gray - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):250-263.
    In the final scene of Michel Tournier’s postcolonial novel La Goutte d’or, the protagonist, Idriss, shatters the glass of a Cristobal & Co. storefront window while operating a jackhammer in the working-class Parisian neighbourhood on the Rue de la Goutte d’or. Glass fragments fly everywhere as the Parisian police arrive. In La Goutte d’or, Tournier explores the identity construction of Idriss through a discussion of the role that visual images play in the development of a twentieth-century consciousness of the (...)
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  40.  15
    Rome Et la Judée. By Michel S. Ginsburg. Pp. 190. Jacques Povolozky, 13, Rue Bonaparte, Paris, 1928.Edwyn Bevan - 1929 - The Classical Review 43 (05):204-.
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  41. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  42.  17
    Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living.Jean-Michel Landry - 2009 - Telos: Critical Theory of the Contemporary 2009 (146):111-123.
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  43.  9
    De Coubertin's Olympism and the Laugh of Michel Foucault: Crisis Discourse and the Olympic Games.S. Brown - unknown
    De Coubertin developed the sport philosophy of Olympism and the Olympic Games as a response to social and political crisis to promote peace, fair play, and the development of Christian masculinity. The purpose of this paper is to examine how crisis discourse functions as an important shaper of contemporary understandings of Olympism and how conflicting discourses have mobilized crisis discourse to produce competing 'truths' in which to rationalize and understand the Olympic Games. In drawing from Foucault's work and de Certeau's (...)
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  44. Holland's Fifty Republics Francois Michel Janicon and Montesquieu's Federal Theory.Michael P. Masterson - 1975 - Blackwell.
     
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  45. Michel Henry's Critique of the Limits of Intuition.Jeffrey Hanson - 2009 - Studia Phaenomenologica 9:97-111.
    Intuition is surely a theme of singular importance to phenomenology, and Henry writes sometimes as if intuition should receive extensive attention from phenomenologists. However, he devotes relatively little attention to the problem of intuition himself. Instead he off ers a complex critique of intuition and the central place it enjoys in phenomenological speculation. This article reconstructs Henry’s critique and raises some questions for his counterintuitive theory of intuition. While Henry cannot make a place for the traditional sort of intuition given (...)
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  46.  2
    Michel Foucault’s Techniques of the Self and the Christian Politics of Obedience.A. Macmillan - 2011 - Theory, Culture and Society 28 (4):3-25.
    Foucault repeatedly argued that his work on techniques of the self were not a denial of his previous work on 18th- and 19th-century Europe, but a different way to make our present intelligible. Although Foucault explicitly associated modern techniques of the self with the Christian model, he never considered Christian techniques of the self in a comprehensive manner. The recent publication of his last two lectures at the Collège de France in 1983 and 1984 seems to fill this gap. Christian (...)
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  47.  87
    Michel Foucault's Bodies.Mathieu Potte-Bonneville - 2012 - Journal of the British Society for Phenomenology 43 (1):1-32.
    How is it possible for Foucault to present the body at the same time as the foundation and the result of history, as condition and horizon of the theory that takes hold of it ? One has to pay attention to the various registers in which Foucault distributes the acceptations ordinarily confused with the general notion of the body : from "my body" (as it appears in Merleau-Ponty's phenomenology) to "the body' (as it is understood by modern medicine) ; from (...)
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  48.  36
    The Paradox and Limits of Michel Henry's Concept of Transcendence.Jean-Francois Lavigne - 2009 - International Journal of Philosophical Studies 17 (3):377 - 388.
    Henry?s concept of transcendence is highly paradoxical. Most often it seems as though he had simply borrowed Husserl?s classical description of intentionality, as the act of aiming?at?something as an independent object, at something given or posited by consciousness outside itself, in the status of a worldly outwardness. This determination of transcendence belongs to Henry?s usual critique of what he calls the ?ontological monism? of classical metaphysics and ?historical phenomenology?. Nevertheless, when Henry endeavours to define the ontological difference between life itself (...)
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  49.  31
    Michel Foucault, la philosophie féministe et le sujet femme. Confessions identitaires et énoncés critique parrèsiastiques.Valérie Daoust - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (2):53-75.
    Cet article considère les concepts de la confession et de la parrêsia dans l’oeuvre de Michel Foucault et les applique à l’analyse de la construction du sujet femme. Il montre comment dans une perspective confessionnelle, la femme entretiendrait un rapport à ellemême et aux autres qui tend à un auto-assujettissement selon des catégories normatives essentialistes. À ce dire-vrai confessionnel, j’oppose le dire-vrai parrèsiastique, en m’interrogeant sur la possibilité d’attribuer un rôle émancipateur à l’identité « femme ». La parrêsia devient (...)
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  50.  5
    Heidegger and the Ontological Status of the Body A Confrontation with Michel Henry's Phenomenology of the Flesh.Jaime Llorente - 2016 - Ideas Y Valores 65 (162):261-289.
    Se examina la posición de M. Heidegger sobre el sentido ontológico de la corporalidad, como respuesta a la interpelación de aquello que se le presenta al Dasein debido a su constitución abierta al mundo. Esto lleva a preguntarse sobre la actuación corporal y técnica sobre el mundo, y sobre los otros, o al problema del cuerpo animal. Se confronta finalmente la perspectiva heideggeriana con la teoría del cuerpo subjetivo o trascendental de M. Henry, donde la apertura ontológica es reemplazada por (...)
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