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Michele Moody-Adams [12]Michele M. Moody-Adams [12]Michele Marcia Moody-Adams [1]
  1. Fieldwork in Familiar Places: Morality, Culture, and Philosophy.Michele M. Moody-Adams - 1997 - Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  2.  61
    Moral Progress and Human Agency.Michele Moody-Adams - 2017 - Ethical Theory and Moral Practice 20 (1):153-168.
    The idea of moral progress is a necessary presupposition of action for beings like us. We must believe that moral progress is possible and that it might have been realized in human experience, if we are to be confident that continued human action can have any morally constructive point. I discuss the implications of this truth for moral psychology. I also show that once we understand the complex nature and the complicated social sources of moral progress, we will appreciate why (...)
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  3. Culture, Responsibility, and Affected Ignorance.Michele M. Moody-Adams - 1994 - Ethics 104 (2):291-309.
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  4.  32
    Fieldwork in Familiar Places: Morality, Culture, and Philosophy.David Phillips & Michele Moody-Adams - 1999 - Philosophical Review 108 (3):436.
    This book has two principle aims. The first is to criticize moral relativism by criticizing the claim that there are deep and rationally intractable moral disagreements. The second is to develop an account of morality and moral inquiry that allows for moral objectivity of a sort that relativists would deny, without modeling moral inquiry on scientific inquiry.
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  5.  65
    The Enigma of Forgiveness.Michele Moody-Adams - 2015 - Journal of Value Inquiry 49 (1-2):161-180.
    For at least two millennia, religious traditions, spiritual communities and secular moral thinkers have debated the nature and sources of forgiveness. But near the end of the twentieth century understanding forgiveness took on new urgency, as divided societies looked to forgiveness as a vehicle of reconciliation, governments sought forgiveness for past wrongs, and popular psychology explored the therapeutic effects of forgiveness. These developments have led to a remarkable increase in scholarship on forgiveness: philosophers examine its moral nature; psychologists seek to (...)
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  6.  42
    On the Alleged Methodological Infirmity of Ethics.Michele M. Moody-Adams - 1990 - American Philosophical Quarterly 27 (3):225 - 235.
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  7.  30
    On Surrogacy: Morality, Markets, and Motherhood.Michele M. Moody-Adams - 1991 - Public Affairs Quarterly 5 (2):175-190.
  8.  24
    Democracy, Identity, and Politics.Michele M. Moody-Adams - 2018 - Res Philosophica 95 (2):199-218.
    Democratic politics is always identity politics and there are some varieties of identity politics without which full and genuine democratic cooperation would not be possible. Indeed, the very existence of a democratic people involves mobilization of political concern and action around a democratic national identity. But a genuinely democratic national identity must be an open identity that can accommodate internal complexity and acknowledge external responsibilities. Moreover, in democracies characterized by a history of discrimination and oppression, there must also be political (...)
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  9.  54
    Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  10.  55
    Reply to Griswold, Forgiveness: A Philosophical Exploration. [REVIEW]Michele Moody-Adams - 2010 - Philosophia 38 (3):429-437.
    This paper replies to the account of forgiveness developed in Griswold’s Forgiveness: A Philosophical Exploration. It defends the idea that “unilateral” forgiveness is the paradigm case of the virtue of forgiveness, rejecting Griswold’s claims that forgiveness is essentially a “dyadic” virtue, and that reconciliation of the wronged party with the wrongdoer is a defining element of forgiveness. Forgiveness is fundamentally a matter of being reconciled to the persistence of human wrongdoing, as expressed in particular instances. Reconciliation may well be essential (...)
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  11.  56
    Situated Black Women's Voices in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia: A Journal of Feminist Philosophy 23 (2):160-189.
  12.  6
    13. The Path of Conscientious Citizenship.Michele Moody-Adams - 2018 - In Brandon M. Terry & Tommie Shelby (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 269-289.
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  13.  49
    Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW]Michele M. Moody-Adams - 1996 - Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  14.  29
    James Griffin's Value Judgement: Improving Our Ethical Beliefs Is.Michele M. Moody-Adams - 1999 - Utilitas 11 (1).
  15.  27
    Reclaiming the Ideal of Equality.Michele Moody-Adams - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. pp. 167.
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  16.  16
    Feminist Inquiry and the Transformation of the “Public” Sphere in Virginia Held's Feminist Morality.Michele M. Moody-Adams - 1996 - Hypatia 11 (1):155-167.
  17.  21
    Situated Voices: Black Women in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160 - 189.
  18.  7
    Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1997 - Ethical Theory and Moral Practice 2 (4):427-432.
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  19.  21
    Theory, Practice, and the Contingency of Rorty's Irony1.Michele M. Moody-Adams - 1994 - Journal of Social Philosophy 25 (s1):209-227.
  20.  9
    Feminism by Any Other Name.Michele Moody-Adams - 1997 - In Hilde Lindemann (ed.), Feminism and Families. Routledge. pp. 76--89.
  21.  23
    Reflections on Appiah's the Ethics of Identity.Michele Moody-Adams - 2005 - Journal of Social Philosophy 37 (2):292–300.
  22.  5
    Reflections on Appiah's.Michele Moody-Adams - 2006 - Journal of Social Philosophy 37 (2):292-300.
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  23. Fieldwork in Familiar Places: Morality, Culture, and Philosophy.Michele M. Moody-Adams - 1997 - Mind 109 (434):382-387.
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  24. The Legacy of Plessy V. Ferguson.Michele Moody-Adams - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
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