Results for 'Michelle Avendano-Ortega'

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  1.  65
    Artifact characterization and mitigation techniques during concurrent sensing and stimulation using bidirectional deep brain stimulation platforms.Michaela E. Alarie, Nicole R. Provenza, Michelle Avendano-Ortega, Sarah A. McKay, Ayan S. Waite, Raissa K. Mathura, Jeffrey A. Herron, Sameer A. Sheth, David A. Borton & Wayne K. Goodman - 2022 - Frontiers in Human Neuroscience 16:1016379.
    Bidirectional deep brain stimulation (DBS) platforms have enabled a surge in hours of recordings in naturalistic environments, allowing further insight into neurological and psychiatric disease states. However, high amplitude, high frequency stimulation generates artifacts that contaminate neural signals and hinder our ability to interpret the data. This is especially true in psychiatric disorders, for which high amplitude stimulation is commonly applied to deep brain structures where the native neural activity is miniscule in comparison. Here, we characterized artifact sources in recordings (...)
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  2.  14
    PELP: Accounting for Missing Data in Neural Time Series by Periodic Estimation of Lost Packets.Evan M. Dastin-van Rijn, Nicole R. Provenza, Gregory S. Vogt, Michelle Avendano-Ortega, Sameer A. Sheth, Wayne K. Goodman, Matthew T. Harrison & David A. Borton - 2022 - Frontiers in Human Neuroscience 16.
    Recent advances in wireless data transmission technology have the potential to revolutionize clinical neuroscience. Today sensing-capable electrical stimulators, known as “bidirectional devices”, are used to acquire chronic brain activity from humans in natural environments. However, with wireless transmission come potential failures in data transmission, and not all available devices correctly account for missing data or provide precise timing for when data losses occur. Our inability to precisely reconstruct time-domain neural signals makes it difficult to apply subsequent neural signal processing techniques (...)
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  3. The archeology as a method of philosophical analysis. [Spanish].Rubén Darío Maldonado Ortega - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:54-61.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This article is a didactic attempt to make comprehensible the methodological stance of Michel Foucault whereby philosophy is said to be made in a similar way that archeologists work. According to these terms, interpretation is replaced by (...)
     
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  4. Ortega e il mondo classico.Michele Federico Sciacca - 1983 - Giornale di Metafisica 5 (1):45.
     
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  5.  18
    Michel Foucault:Una vuelta al sujeto?Francisco Guerrero Ortega - 1996 - Philósophos - Revista de Filosofia 1 (1):15-31.
    Este artigo trata da eventual volta,em Foucault, do sujeito.Vários argumentos são fornecidos para mostrar que tal volta não existe.
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  6. Ortega y Gasset en Marburg: El exordio intelectual / Ortega y Gasset in Marburg: The Intelectual Beginning.Michele Pallottini - 2005 - Salerno: Plectica.
     
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  7.  12
    A brief genealogy of the category of the subject from Althusser and Foucault to Badiou’s Theory of the Subject.Ignacio López-Calvo & Jaime Ortega - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):309-317.
    This essay traces the genealogy and evolution of the category of the subject as it developed in the thought of Louis Althusser, Michel Foucault, and Alain Badiou. As will be seen, within the fruitful and complementary dialogue about the subject and subjectivity formation among these three French thinkers, there are major discrepancies in their approaches, from Althusser’s seemingly passive view of the subject as a victim of state oppression, to Foucault’s one, embedded in power but with the capacity of resistance, (...)
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  8.  25
    A questão da Intersubjetividade em Michel Foucault.Francisco Guerrero Ortega - 1996 - Philósophos - Revista de Filosofia 1 (2):3-24.
    Neste artigo,o autor apresenta a dimensão intersubjetiva da autoconstituição ética do sujeito.
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  9. El concepto trinitario Del ser en S. Agustín Y Michele Federico Sciacca.Juan Fernando Ortega Munoz - 2008 - Filosofia Oggi 31 (1):95-110.
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  10. Ideas sobre Ortega y Gasset y el ocaso del marxismo.Michele Pallottini - 1994 - El Basilisco 16:69-78.
     
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  11.  14
    Liberalismo y democracia en Ortega y Gasset.Michele Pallotini - 1995 - Revista de Filosofía (Madrid) 13:129.
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  12.  60
    Hannah Arendt, Foucault and the reinvention of the public space.Francisco Ortega - 2001 - Trans/Form/Ação 24 (1):225-236.
    The object of this article is to show some convergences between the thought of Hannah Arendt and of Michel Foucault. My thesis is that both authors aims a thought of the openess and not determined, a political alternative that goes beyong the party politics and aims to recover the public space. Politics as activity of creation and experimentation. The political theory of Hannah Arendt represents a tentative to think the event, to affront the contingency and to deny the traditional images (...)
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  13. Jose Ortega y Gasset's Anti-Idealistic Interpretation of Phenomenology.Brian Harding - 2016 - In Michael R. Kelly & Brian Harding (eds.), Early Phenomenology: Metaphysics, Ethics, and the Philosophy of Religion. London: Bloomsbury. pp. 107-124.
    In this paper, relying mainly on his "Preface for Germans" I describe Ortega's complaints about Husserl's transcendental reduction, his own "anti-idealistic" approach to phenomenology, and his alternative version of the reduction, a reduction to life. Similarities with the work of Michel Henry are noted, but not explored in detail. Mention is made of Graham Harmon's interpretation of Ortega in "Guerrilla Metaphysics," but only to set up my interpretation of Ortega.
     
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  14.  12
    La rebelión de las masas.José Ortega Y. Gasset - 1929 - Revista de Occidente.
    José Ortega y Gasset publicó en 1939, en la colección Austral, este ensayo filosófico que obtuvo una gran repercusión internacional en su día y sigue siendo en la actualidad una de las obras clave del pensamiento orteguiano. Esta edición conmemora los setenta años transcurridos desde entonces y ofrece la única edición autorizada y revisada personalmente por el autor.
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  15.  4
    crítica desde la fenomenología al análisis de la inserción de pensamiento de John Campbell.Federico Andrés Tovar Avendaño - 2022 - Humanitas Hodie 4 (1):H41a5.
    El creciente interés que han suscitado los fenómenos psiquiátricos en el ámbito académico ha favorecido el desarrollo de análisis interdisciplinarios que combinan la filosofía con campos como el de la medicina, las neurociencias y las ciencias cognitivas. Un ejemplo de esto es el trabajo de John Campbell quien ha intentado analizar el fenómeno de la inserción de pensamiento y la constitución de la agencia del pensamiento a la luz del modelo de la copia eferente desarrollado por Christopher Frith y otros (...)
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  16. Technologies of the self: a seminar with Michel Foucault.Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) - 1988 - Amherst: University of Massachusetts Press.
    This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.
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  17.  12
    Despliegue de la carne, la palabra Y el rostro: De Merleau-ponty a lévinas.Jairo Gutiérrez Avendaño - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    Esta propuesta consiste en comprender dos nociones que aparecen esquivas en ambos filósofos, en la medida en que, en Lévinas, la corporalidad del sujeto es una remisión directa a Merleau-Ponty, sin embargo, se marca un énfasis en la expresión ética del rostro; mientras que en Merleau-Ponty se trata, más que todo, del fenómeno perceptivo del cuerpo, pero sus alusiones sobre el rostro tienen un sentido ético como el que desarrolla Lévinas. Por ello, es importante asumir una ética del rostro en (...)
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  18.  6
    Fisionomía de la transgresión y el juicio del rostro, en clave alusiva a el proceso, de kafka.Jota Gutierrez Avendaño - 2007 - Ratio Juris 2 (5):56-70.
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  19. L'identité fuyante: essai.Michel Morin - 2004 - Montréal: Herbes rouges.
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  20.  18
    El derecho a descansar desde el feminismo poscolonial de Gloria Anzaldúa.Martha Palacio-Avendaño - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (1):57-66.
    El derecho a descansar es una reivindicación de justicia de primer orden. Es una demanda dirigida al núcleo de la organización social de nuestras necesidades. La caracterización de este derecho se presenta, la mayor de las veces, a partir de los conceptos de trabajo productivo -remunerado- y de cuidado -en gran parte no remunerado. La defensa del ocio y también de la pereza es convocada tanto por los trabajos creativos como por los industriosos. Pero, qué pasa cuando el derecho a (...)
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  21. Archaeology of knowledge.Michel Foucault - 1972 - New York: Routledge.
    "Next to Sartre's Search for a Method and in direct opposition to it, Foucault's work is the most noteworthy effort at a theory of history in the last 50 years." -- Library Journal.
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  22.  2
    Nancy FRASER, Escalas de justicia. 2009.Palacio Avendaño - 2009 - Enrahonar: Quaderns de Filosofía 43:241.
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  23.  10
    Teoría social de la justicia y producción social de la precariedad.Martha Palacio Avendaño - 2021 - Isegoría 64:08-08.
    This paper endorses the idea that an ethical and political perspective on precariousness would be informed by a social theory. Nancy Fraser’s Critical Theory of Justice is a good sample of this requirement. The aim of her critical account consists in to identify the social contradictions of capitalism to make a proper diagnosis of our current era. The diagnosis is the beginning to analyze the emancipatory options, entangled with those contradictions, to find out the society’s sense of justice. According to (...)
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  24.  10
    Capitalismo, género y cuidados o cómo pensar la estructura social: el primer debate entre Jürgen Habermas y Nancy Fraser.Martha Palacio-Avendaño - 2022 - Revista de Filosofía Laguna 50:141-152.
    This paper deals with the main importance of gender perspective in Critical Theory. So, first, it exposes some elements of the exchange between Nancy Fraser and Jürgen Habermas on the social activity of childrearing. Then, N. Fraser’s interpretation of the theory of the crisis of capitalism seen from the crisis of care is presented. These issues would help us to understand the complex and dynamic link between the gender order and capitalism.
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  25.  28
    Escalas de dominación.Martha Palacio Avendaño - 2012 - Astrolabio 13:345-354.
    Este trabajo busca mostrar la relevancia de considerar el punto de vista de la geografía crítica en relación a la fundamentación normativa de los principios de justicia en el marco de la justicia global. Partiendo de la definición de Escalas de Justicia de N. Fraser considero importante apuntar que un énfasis en la noción de escala geográfica como resultado de la acción social puede ayudar a clarificar el problema del alcance de los principios de justicia. En este sentido la idea (...)
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  26. Minority Reports: Consciousness and the Prefrontal Cortex.Matthias Michel & Jorge Morales - 2020 - Mind and Language 35 (4):493-513.
    Whether the prefrontal cortex is part of the neural substrates of consciousness is currently debated. Against prefrontal theories of consciousness, many have argued that neural activity in the prefrontal cortex does not correlate with consciousness but with subjective reports. We defend prefrontal theories of consciousness against this argument. We surmise that the requirement for reports is not a satisfying explanation of the difference in neural activity between conscious and unconscious trials, and that prefrontal theories of consciousness come out of this (...)
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  27. Qué es filosofía?José Ortega Y. Gasset - 1976 - Madrid: Alianza Editorial.
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  28.  6
    Relación teología-filosofía en el pensamiento de Xavier Zubiri.Cabria Ortega & José Luis - 1997 - Roma: Pontificia università gregoriana. Edited by Xavier Zubiri.
    La presente investigacion sobre el pensamiento de X. Zubiri (1898-1983) se enmarca dentro de una cuestion que hunde sus raices en los origenes mismos de la teologia: su relacion con la filosofia. La propuesta de Zubiri al respecto apunta a una consideracion unitaria de teologia y filosofia en lo que el denomina cuestion teologal. La prupuesta de lo que son teo-logal y la teo-logia en cuanto logos desde los presupuestos y el entramado de la filosofia de la inteligencia zubiriana es (...)
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  29. Man the Technician.José Ortega Y. Gasset - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell. pp. 114-121.
  30. On how (not) to define modality in terms of essence.Robert Michels - 2019 - Philosophical Studies 176 (4):1015-1033.
    In his influential article ‘Essence and Modality’, Fine proposes a definition of necessity in terms of the primitive essentialist notion ‘true in virtue of the nature of’. Fine’s proposal is suggestive, but it admits of different interpretations, leaving it unsettled what the precise formulation of an Essentialist definition of necessity should be. In this paper, four different versions of the definition are discussed: a singular, a plural reading, and an existential variant of Fine’s original suggestion and an alternative version proposed (...)
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  31. Exploding stories and the limits of fiction.Michel-Antoine Xhignesse - 2020 - Philosophical Studies 178 (3):675-692.
    It is widely agreed that fiction is necessarily incomplete, but some recent work postulates the existence of universal fictions—stories according to which everything is true. Building such a story is supposedly straightforward: authors can either assert that everything is true in their story, define a complement function that does the assertoric work for them, or, most compellingly, write a story combining a contradiction with the principle of explosion. The case for universal fictions thus turns on the intuitive priority we assign (...)
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  32. What Makes a Kind an Art-kind?Michel-Antoine Xhignesse - 2020 - British Journal of Aesthetics 60 (4):471-88.
    The premise that every work belongs to an art-kind has recently inspired a kind-centred approach to theories of art. Kind-centred analyses posit that we should abandon the project of giving a general theory of art and focus instead on giving theories of the arts. The main difficulty, however, is to explain what makes a given kind an art-kind in the first place. Kind-centred theorists have passed this buck on to appreciative practices, but this move proves unsatisfactory. I argue that the (...)
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  33.  7
    Las tareas filosóficas del presente: testimonios de una experiencia reflexiva.Aureliano Ortega Esquivel - 1999 - Guanajuato: Universidad de Guanajuato.
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  34.  3
    La vida alrededor: meditaciones para entender nuestro tiempo.José Ortega Y. Gasset - 1998 - Madrid: Temas de Hoy. Edited by José Luis Molinuevo.
    Este libro sintetiza el pensamiento de un intelectual del siglo XX que ha tomado el pulso a su epoca. Su concepcion de Espana, la revision de los mitos en los que hemos sido educados, su raciovitalismo, su teoria del amor o sus meditaciones una valiosa aproximacion a un tiempo, el nuestro, que no es sino nuestro destino.
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  35.  13
    L'architecture du droit: Mélanges en l'honneur de Michel Troper.Michel Troper & Denys de Béchillon (eds.) - 2006 - Paris: Economica.
    La contribution de Michel Troper à la théorie générale du droit et à la théorie constitutionnelle est aujourd'hui reconnue et célébrée un peu partout dans le monde. Un talent d'architecte se tient à l'origine de cette audience rarement égalée dans la sphère francophone : celui qu'il faut pour accommoder toutes les exigences, quel que soit l'ordre de valeur dans lequel on les trouve : originalité, rigueur, souci de la fonction, esthétisme, solidité, adaptation, intelligence, inquiétude, esprit critique, renoncement, réalisme... A ces (...)
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  36. Nietzsche, Genealogy, History.Michel Foucault - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press. pp. (139-164).
  37.  7
    The origin of philosophy.José Ortega Y. Gasset - 1967 - Urbana: University of Illinois Press.
    "This concise, elegant essay on the roots and historical justification of philosophy marks a decisive step in posing the problem of what philosophy is. With consummate clarity and the charisma that distinguished him as a lecturer, Jos Ortega y Gasset re-creates ""that moment when Parmenides began talking about something exceptionally strange, which he called 'being.'"" How and why, he asks, did such a surprising adventure come about?Considering the human qualities that prompt a curiosity about existence and eternity, Ortega (...)
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  38.  42
    Abnormal: lectures at the Collège de France, 1974-1975.Michel Foucault - 2003 - New York: Picador. Edited by Valerio Marchetti, Antonella Salomoni & Arnold I. Davidson.
    The second volume in an unprecedented publishing event: the complete College de France lectures of one of the most influential thinkers of the last century Michel Foucault remains among the towering intellectual figures of postmodern philosophy. His works on sexuality, madness, the prison, and medicine are classics his example continues to challenge and inspire. From 1971 until his death in 1984, Foucault gave public lectures at the world-famous College de France. These lectures were seminal events. Attended by thousands, they created (...)
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  39. The Revolt of the Masses.José Ortega Y. Gasset - 1933 - Philosophical Review 42:541.
     
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  40.  13
    Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural.Joaquín Esteban Ortega & Rafael Argullol (eds.) - 2011 - Valladolid: Universidad Europea Miguel de Cervantes.
    Las preguntas que animan el presente libro se ven atravesadas por el espíritu del tiempo de incertidumbre en el que nos encontramos, pero de manera especial por la incertidumbre misma, ajena a cualquier tiempo, encarnada en ese vínculo que ha establecido desde siempre la filosofía con la literatura. ¿Cuáles siguen siendo hoy día estas relaciones de la literatura con la filosofía? ¿De qué manera se gana o se pierde fuerza semántica con la desaparición de fronteras disciplinares precisas?Estas son algunas cuestiones (...)
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  41.  6
    Ensayos sobre pensamiento mexicano.Aureliano Ortega Esquivel & Javier Corona Fernández (eds.) - 2014 - México: MAPorrúa, librero-editor.
    "El libro "Ensayos sobre pensamiento mexicano" es una propuesta reflexiva que reúne seis diferentes acercamientos a un tema común: México en el contexto del siglo XX. Los capítulos que lo integran se entrelazan a partir de dos horizontes de análisis, por un lado, el amplio espectro de la cultura con la diversidad de pliegues y posibilidades discursivas que le distinguen, y por el otro, la controversia siempre emergente que caracteriza a la esfera política. En esta confrontación y complementariedad radica el (...)
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  42. A new empirical challenge for local theories of consciousness.Matthias Michel & Adrien Doerig - 2021 - Mind and Language 37 (5):840-855.
    Local theories of consciousness state that one is conscious of a feature if it is adequately represented and processed in sensory brain areas, given some background conditions. We challenge the core prediction of local theories based on long-lasting postdictive effects demonstrating that features can be represented for hundreds of milliseconds in perceptual areas without being consciously perceived. Unlike previous empirical data aimed against local theories, localists cannot explain these effects away by conjecturing that subjects are phenomenally conscious of features that (...)
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  43. Ortega y Gasset.José Ortega Y. Gasset - 1992 - Madrid: Instituto de Cooperación Iberoamericana, Ediciones de Cultura Hispánica. Edited by James Maharg.
     
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  44.  96
    Rethinking attention deficit hyperactivity disorder.Michelle Maiese - 2012 - Philosophical Psychology 25 (6):893-916.
    This paper examines two influential theoretical frameworks, set forth by Russell Barkley (1997) and Thomas Brown (2005), and argues that important headway in understanding attention deficit hyperactivity disorder can be made if we acknowledge the way in which human cognition and action are essentially embodied and enactive. The way in which we actively make sense of the world is structured by our bodily dynamics and our sensorimotor engagement with our surroundings. These bodily dynamics are linked to an individual's concerns and (...)
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  45. Freedom and reason in Kant, Schelling, and Kierkegaard.Michelle Kosch - 2006 - New York: Oxford University Press.
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and that both (...)
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  46. The limits of non-standard contingency.Robert Michels - 2019 - Philosophical Studies 176 (2):533-558.
    Gideon Rosen has recently sketched an argument which aims to establish that the notion of metaphysical modality is systematically ambiguous. His argument contains a crucial sub-argument which has been used to argue for Metaphysical Contingentism, the view that some claims of fundamental metaphysics are metaphysically contingent rather than necessary. In this paper, Rosen’s argument is explicated in detail and it is argued that the most straight-forward reconstruction fails to support its intended conclusion. Two possible ways to save the argument are (...)
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  47. Politics, philosophy, culture: interviews and other writings, 1977-1984.Michel Foucault - 1988 - New York: Routledge. Edited by Lawrence D. Kritzman.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  48.  8
    Subjectivity and truth: lectures at the Collége de France, 1980-1981.Michel Foucault - 2017 - London: Palgrave-Macmillan. Edited by Frédéric Gros, François Ewald, Alessandro Fontana, Graham Burchell & Arnold I. Davidson.
    [Foucault] must be reckoned with."--The New York Times Book Review PRAISE FOR FOUCAULT'S WORKS IN THE LECTURES AT THE COLLÈGE DE FRANCE SERIES "Ideas spark off nearly every page... The words may have been spoken in [the 1970s] but they seem as alive and relevant as if they had been written yesterday" - Bookforum "Foucault is quite central to our sense of where we are..." - The Nation "[Foucault] has an alert and sensitive mind that can ignore the familiar surfaces (...)
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  49.  2
    Kénosis y emancipación en la filosofía de Gianni Vattimo.Joaquín Esteban Ortega - 2024 - Contrastes: Revista Internacional de Filosofía 29 (1):103-118.
    En el presente artículo se pretende poner en relación la noción de kénosis, sobre la que se configura esencialmente la concepción hermenéutica de la religión en Gianni Vattimo, con la pretensión emancipatoria que surge del nihilismo hermenéutico. Para ello rastrearemos esa concepción hermenéutica de la verdad que ya no nos violenta, a partir de la cual se estructura la religión del pensamiento débil. Además, constataremos cómo la concepción hermenéutica de la metafísica, aparte de presentarse como clave de la secularización, permitirá (...)
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  50. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they reflect (...)
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