Results for 'Mieszko Ta��asiewicz'

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  1. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  2. Sōzein Ta Phainomena: Essai Sur la Notion de Théorie Physique de Platon À Galilée.Pierre Duhem & Paul Brouzeng - 1989 - Vrin.
    Pierre Duhem , Physicien-Théoricien, Philosophe et Historien des Sciences, auteur de La Théorie Physique, son objet, sa structure et d’ouvrages d’histoire de la physique, est le promoteur de recherches originales et qui s’avèrent fécondes dans le domaine de la Thermodynamique. Duhem affirme des positions originales en matière philosophique, et Sozein ta Phainomena, écrit en 1908, demeure un témoignage brillant d’un courant ignoré, méconnu, voire méprisé. Les questions sur l’objet de la physique abordées dans ce petit ouvrage restent cependant d’une actualité (...)
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  3. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Root text and autocommentary on Buddhist logic.
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  4. Mieszko tałasiewicz.Własność I. Znaczenie - 2004 - Studia Semiotyczne 25:165.
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  5.  8
    Reason and Faith.Mieszko Tałasiewicz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):87-95.
    The claim of this paper is that theism and atheism as beliefs about the nature of the universe are equally distant from any sort of proper justification by reasoning, but that faith cannot be reduced to any sort of belief. This claim is illustrated by a survey of several case-studies, including the case of moral sense, the so-called “God gene” and discoveries of Benjamin Libet on “free” movement. The illustrations attempt to show that only some imagerial associations connected with these (...)
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  6. We Were Eight Years in Power: An American Tragedy.Ta-Nehisi Coates - 2017
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  7.  4
    O u-chodzeniu (ze) wspólnoty oraz jego niebezpieczeństwach.Mieszko Wandowicz - 2020 - Studia Philosophica Wratislaviensia 15 (1):155-159.
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  8. Human on the Periphery of Community Witold Gombrowicz on Provincialism.Ciesielski Mieszko - 2012 - Latest Issue of Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):103-119.
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  9. J. Brzeziński, A. Klawiter, T.A.F. Kuipers, K. Łastowski, K. Paprzycka I P. Przybysz (Eds.), \"The Courage of Doing Philosophy. Essays Presented to Leszek Nowak\", Amsterdam – New York, NY: Rodopi B.V. 2007, Ss. 471. [REVIEW]Mieszko Ciesielski - 2010 - Filo-Sofija 10 (10 (2010/1)).
     
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  10.  3
    Człowiek przymiotnikowy o nieistotności statusu ontycznego [Jacek Dukaj, „Po piśmie”, Wydawnictwo Literackie, Kraków 2019, ss. 416.]. [REVIEW]Mieszko Wandowicz - 2020 - Studia Philosophica Wratislaviensia 14 (4):135-141.
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  11.  66
    Do We Need a New Theory of Truthmaking? Some Comments on Disjunction Thesis, Conjunction Thesis, Entailment Principle and Explanation.Mieszko Tałasiewicz, Joanna Odrowąż-Sypniewska, Wojciech Wciórka & Piotr Wilkin - 2013 - Philosophical Studies 165 (2):591-604.
    In the paper we discuss criticisms against David Armstrong’s general theory of truthmaking by Gonzalo Rodriguez-Pereyra, Peter Schulte and Benjamin Schnieder, and conclude that Armstrong’s theory survives these criticisms. Special attention is given to the problems concerning Entailment Principle, Conjunction Thesis, Disjunction Thesis and to the notion of explanation.
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  12. Ta Shan Zhi Shi: Mengdan de Zhongguo Ren Lun Yu Zheng Zhi Zhe Xue Yan Jiu.Guoming Mao - 2011 - Ji Nan da Xue Chu Ban She.
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  13. Human on the Periphery of Community Witold Gombrowicz on Provincialism.Mieszko Ciesielski - 2012 - Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):103-119.
    In his literary works, Witold Gombrowicz has developed an interesting concept of a person entangled in a social sphere. A human being, according to the author of Ferdydurke, is an intrinsic being autonomically shaping his or her attitude in relations with other people. It is rather other people's circle, a social form, that fundamentally conditions the way a particular person thinks and acts. The depiction of an individual, portrayed by Gombrowicz, is a scale of attitudes ranging from the attitude of (...)
     
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  14.  38
    “Chalepa Ta Kala,” “Fine Things Are Difficult”: Socrates’ Insights Into the Psychology of Teaching and Learning. [REVIEW]Avi I. Mintz - 2010 - Studies in Philosophy and Education 29 (3):287-299.
    The proverb “chalepa ta kala” is invoked in three dialogues in the Platonic corpus: Hippias Major, Cratylus and Republic. In this paper, I argue that the context in which the proverb arises reveals Socrates’ considerable pedagogical dexterity as he uses the proverb to rebuke his interlocutor in one dialogue but to encourage his interlocutors in another. In the third, he gauges his interlocutors’ mention of the proverb to be indicative of their preparedness for a more difficult philosophical trial. What emerges (...)
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  15.  3
    Mental Status as a Common Factor for Masticatory Muscle Pain: A Systematic Review.Mieszko Wieckiewicz, Marek Zietek, Joanna Smardz, Dobrochna Zenczak-Wieckiewicz & Natalia Grychowska - 2017 - Frontiers in Psychology 8.
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  16.  2
    Podręcznik myślenia.Mieszko Wandowicz - 2021 - Studia Philosophica Wratislaviensia 15 (4):133-138.
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  17.  1
    O różnych ujęciach polityki.Mieszko Ciesielski - 2020 - Civitas. Studia Z Filozofii Polityki 13:196-206.
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  18. A New Perspective for the Theory of Intentionality.Mieszko Tałasiewicz - 2012 - In Piotr Stalmaszcyzk (ed.), Philosophical and Formal Approaches to Linguistic Analysis. Ontos Verlag.
     
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  19. Sakr̥ta Cintāmaṇi. Karuṇāsāgara - 1953 - Dave Amr̥talāla Kr̥shṇarāma.
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  20. « Sôzein ta Phainomena ». Essai sur la notion de théorie physique de Platon à Galilée.Pierre Duhem - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (4):686-687.
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  21. The Human Person and Society.Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean - 1997
     
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  22. [Aristotelous Ta Meta Ta Physika]. = Aristotelis Metaphysica. : Ad Optimorum Librorum Fidem Accurate Editi. Aristotle - 1831 - Sumtibus Ottonis Holtze.
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  23.  2
    The Lvov-Warsaw School and Contemporary Philosophy of Language.Piotr Stalmaszczyk & Mieszko Tałasiewicz (eds.) - 2021 - Brill.
    Leading authors in their fields present an interdisciplinary panorama of vital themes of the philosophy of language and track their historical origins. This book gives new life to historical ideas and additional depth to current debates.
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  24.  7
    Ta Splanchna: A Theopaschitic Approach to a Hermeneutics of God’s Praxis. From Zombie Categories to Passion Categories in Theory Formation for a Practical Theology of the Intestines.Daniel J. Louw - 2011 - Hts Theological Studies 67 (3).
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  25.  39
    Ethische TA als Kartographie situativer Wertungskonflikte. Moralpragmatische Perspektiven zum Neutralitätsproblem.Sebastian Weydner-Volkmann - 2019 - TATuP – Zeitschrift Für Technikfolgenabschätzung in Theorie Und Praxis 28 (1):39-44.
    Der Artikel beschreibt, welches Angebot über einen moralpragmatischen Ansatz in der Technikfolgenabschätzung (TA) konkret gemacht werden kann. Ethisch argumentierende TA, so die These, lässt sich mit John Dewey als eine Kartografie situativer Wertungskonflikte begreifen. Die entstehenden „moralischen Landkarten“ zu konkreten technischen Entscheidungssituationen zielen darauf ab, den Bedarf an wissenschaftsgestützter, möglichst neutraler Beratung für den öffentlich-politischen Prozess zu ermitteln. Pragmatisch kann „Neutralität“ allerdings nicht als normative Abstinenz verstanden werden. Vielmehr soll der Ausgang von einer Rekonstruktion der normativen Konflikte genommen werden, wobei (...)
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  26.  15
    Li Ta-Chao and the Origins of Chinese Marxism.H. G. - 1968 - Journal of the American Oriental Society 88 (2):368.
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  27.  8
    İlkokul Öğrencilerinin Din Kültürü Ve Ahlak Bilgisi Dersi Ile Din Kültürü Ve Ahlak Bilgisi Öğretmenine İlişkin Metaforları.Halil TAŞ - forthcoming - Cumhuriyet İlahiyat Dergisi:29-51.
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  28. Πολλα ta δεινα.Paul Friedländer - 1934 - Hermes 69 (1):56-63.
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  29.  6
    Imaginations in science and theology (wyobrazenia W nauce iw teologii).Talasiewicz Mieszko Marek - 2010 - Studia Philosophiae Christianae 46 (1):65-71.
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  30.  2
    Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Davut Sarıtaş - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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  31.  48
    Sôzein Ta Phainomena: Some Semantic Considerations.IstvÁn M. BodnÁr - 2012 - Croatian Journal of Philosophy 12 (2):269-281.
    Saving the appearances (sôzein ta phainomena) often features as a programmatic description of the aim and objective of ancient astronomical theory. The paper, after an expository section, discusses some earlier proposals for what such a programme presupposes. After this, through a survey of the usage in Plato and Aristotle of some key terms—among them the verb sôzein—describing the relationship of an account to what it is an account of, submits that the phrase in this semantic framework could express the crucial (...)
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  32. Ta-Nehisi Coates's Phenomenology of the Body.James B. Haile - 2017 - Journal of Speculative Philosophy 31 (3):493-503.
    ABSTRACT The publication of Ta-Nehisi Coates's Between the World and Me has been met with mixed and widespread reviews and reactions. Responses have ranged from a critique of his “pessimism” to a grand celebratory remark announcing him as the next great intellectual and social critic in the mold of James Baldwin. Yet there are few reviews that have acknowledged Coates's project as a materialist cosmology of the body, meaning that while Coates embraces terrestriality over transcendence, he nevertheless sees great possibilities (...)
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  33. Taʺrikh Va Moḣii͡ati Oĭini Zardushtī.Mustazʺaf Qaroteginī - 2004 - [S.N.].
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  34. Gazetecilik Etiğinin Meslekî Sınırları: Profesyonellik, Piyasa Ve Sorumluluk.Oğuzhan Taş - 2012 - İletişim.
    Journalism; journalistic ethics; Turkey.
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  35. Οψισ των αδηλων ta φαινομενα.Heinrich Gomperz - 1933 - Hermes 68 (3):341-343.
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  36.  5
    The Method of Cases: A Case Study.Mieszko Tałasiewicz - 2021 - Filozofia Nauki 29 (2):115-131.
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  37.  26
    Li Ta-Chao and the Origins of Chinese Marxism.D. W. Y. Kwok - 1969 - Philosophy East and West 19 (4):449-450.
  38.  3
    The Semiotic Approach to Bacterial Chemotaxis.Adam Kłóś & Przemysław Mieszko Płonka - forthcoming - Biosemiotics:1-24.
    Bacterial chemotaxis is often considered to be a textbook example of the rudimentary semiotic process. As such, it gives an excellent opportunity to better understand both semiosis and biology. Our study reviews this phenomenon in the light of up-to-date scientific knowledge to answer the most basic semiotic questions: what is the sign? What types of signs are there? What is the meaning understood on the molecular level, and by what means can it grow with time? As a case study, the (...)
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  39.  65
    The Insularity of Anglophone Philosophy: Quantitative Analyses.Eric Schwitzgebel, Linus Ta-Lun Huang, Andrew Higgins & Ivan Gonzalez-Cabrera - 2018 - Philosophical Papers 47 (1):21-48.
    We present evidence that mainstream Anglophone philosophy is insular in the sense that participants in this academic tradition tend mostly to cite or interact with other participants in this academic tradition, while having little academic interaction with philosophers writing in other languages. Among our evidence: In a sample of articles from elite Anglophone philosophy journals, 97% of citations are citations of work originally written in English; 96% of members of editorial boards of elite Anglophone philosophy journals are housed in majority-Anglophone (...)
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  40.  93
    Ya Shouldn’Ta Couldn’Ta Wouldn’Ta.Stephen Steward - 2015 - Synthese 192 (6):1909-1921.
    In a recent issue of this journal, Berit Brogaard and Joe Salerno presented a counterfactual theory of essence, designed to get around Kit Fine’s influential objections to the standard modal account of essence. I argue that Brogaard and Salerno’s theory does not avoid Fine’s objections. Then I propose a sequence of variations on their theory, and argue that none of them succeed either.
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  41.  7
    Categorial Grammar and the Foundations of the Philosophy of Language.Mieszko Tałasiewicz - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. De Gruyter. pp. 269-294.
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  42. Asymmetrical Semantics.Mieszko Talasiewicz - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 329.
     
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  43.  37
    Ta-Nehisi Coates's Phenomenology of the Body.James B. Haile Iii - 2017 - Journal of Speculative Philosophy 31 (3):493-503.
    The publication of Ta-Nehisi Coates's "letter to his son," Between the World and Me,1 has been met with mixed and widespread reviews and reactions. Responses have ranged from a critique of his "pessimism" to a grand celebratory remark announcing him as the next great intellectual and social critic in the mold of James Baldwin.2 Yet there are few reviews that have acknowledged Coates's project as a materialist cosmology of the body. What does this mean? In short, it means that while (...)
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  44. ‘Ta Polla Hêssô Nou: A Puzzle in Xenophanes’.James Lesher - 2022 - Ancient Philosophy 42:1-6.
    Diogenes Laertius reports (in his Lives of Eminent Philosophers ix 19) that Xenophanes of Colophon stated that ta polla hêssô nou (in some sense, ‘that the many give way to mind’). After reviewing four alternative but unsatisfactory ways of understanding the remark I argue that it is best understood as ‘the multitude of things (i.e. the cosmos) gives way to—is mastered by—the (divine) mind.’ When understood in this way the remark establishes Xenophanes as one of the earliest Greek thinkers to (...)
     
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  45. Dlaczego Nie Lubię Światów Możliwych.Mieszko Tałasiewicz - 2008 - Przeglad Filozoficzny - Nowa Seria 66.
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  46. Kilka komentarzy do uwag Wiesława Walentukiewicza.Mieszko Tałasiewicz - 2007 - Ruch Filozoficzny 4 (4).
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  47. Komprehencyjna koncepcja racjonalności nauki.Mieszko Tałasiewicz - 2000 - Filozofia Nauki 2.
    The starting point of my considerations is the idea that the criteria of rationality should be distinguished from the essence of rationality (in linguistic formulation: from a non-criterional connotative definition) and that the question of the universality of rationality arises separately for the criteria and for the essence. I notice that a similar distinction between the essence (or a definition) and the criteria applies to the notion of truth. The thesis which constitutes ny standpoint is a compromising one: the criteria (...)
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  48.  1
    Logic, Methodology and Philosophy of Science at Warsaw University: Studies and Contributions to the 11th International Congress of Logic, Methodology and Philosophy of Science, Kraków (Cracow) August 20-26, 1999. [REVIEW]Mieszko Tałasiewicz (ed.) - 2002 - Wydawn. Nauk. Semper.
  49. Nauka i teologia: konflikt wyobrażeń [polemika].Mieszko Tałasiewicz - 2009 - Zagadnienia Filozoficzne W Nauce 44.
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  50. Nazwy własne a użycie imienne.Mieszko Tałasiewicz - 2009 - Filozofia Nauki 17 (2).
    The editor rounds up the discussion between Tadeusz Ciecierski and Leopold Hess by pointing out that their conclusions are not as opposed as they are trying to show. On the contrary, on some interpretation one may even suggest that both views can convergently approach to some picture of the semantics of proper names. Roughly, the interpretation is that historical form of the debate about proper names has some drawbacks (as Hess points out) that could be mended if shifted to the (...)
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