Results for 'Miguel Grijalba-Uche'

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  1.  61
    Homeostasis y representaciones intelectuales: una aproximación a la conducta moral desde la teoría de la emoción de Antonio Damasio.Miguel Grijalba Uche & Luis Enrique Echarte - 2015 - Persona y Bioética 19 (1).
    Antonio Damasio elabora una teoría de la mente humana y de la conducta moral a partir de su hipótesis sobre la evolución de los mecanismos de autorregulación biológicos. En ella, a la capacidad para representar relaciones organismo-mundo se le confiere un importante papel en los cambios organizacionales que emergen de los sistemas con un sistema nervioso central. Concretamente, en nuestro artículo analizamos, en primer lugar, la tesis acerca de la doble homeostasis biológica- mental que caracteriza a los agentes racionales. Desde (...)
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  2.  13
    ¿Dónde está el error? La epistemología de la verdad en la neurociencia de A. Damasio y la filosofía de R. Descartes.Miguel Grijalba Uche - 2018 - Recerca. Revista de Pensament I Anàlisi 22:69-89.
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  3.  3
    El Pensamiento Religioso de Fernando Savater.Miguel Grijalba Uche - 2017 - Endoxa 39:347.
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  4.  18
    RESEÑA de: Vattimo, Gianni ; Dotolo, Carmelo. Dios : la posibilidad buena. Barcelona : Herder, 2012.Miguel Grijalba Uche - 2013 - Endoxa 31:428.
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  5.  13
    Self-Deception in Terminal Patients: Belief System at Stake.Luis E. Echarte, Javier Bernacer, Denis Larrivee, J. V. Oron & Miguel Grijalba-Uche - 2016 - Frontiers in Psychology 7.
  6.  5
    Crossing the Borderline in Strategic Corporate Philanthropy: Dangote and the Construction of Cement Roads in Nigeria.Abel Ezeoha, Chibuike Uche & Augustine Ujunwa - 2020 - Business Ethics: A European Review 29 (1):70-81.
    Business Ethics: A European Review, EarlyView.
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  7.  54
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  8. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  9.  37
    Social Audits as Media Watchdogging.Walter B. Jaehnig & Uche Onyebadi - 2011 - Journal of Mass Media Ethics 26 (1):2-20.
    The Hutchins Commission's notion of media responsibility is being re-invigorated by the Corporate Social Responsibility/sustainability movement among U.S. and European corporations, though media companies tend to lag behind in adopting these programs. One exception is Britain's Guardian News that is, that the concept is too vague and poorly elaborated.
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  10.  65
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  11.  23
    Religion and African Identity: A Reflection on Nigerian Situation.Chizaram Onyekwere Oliver Uche & Paul Ikechukwu Ogugua - 2013 - Open Journal of Philosophy 3 (1):248.
    The thrust of this paper is to take a reflection on Nigerian situation of religion and African identity. This systematic and functional position has become necessary in view of rich and deep insight into social functions of religion in building African cultural identity in a globalized world. This exploratory survey makes use of literary, sociological and historical methods and analyzed through culture centred approach. The result shows that religion has rich social functions and if fully tapped will build a cohesive (...)
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  12.  2
    Miguel Escribano Cabeza, 'Complejidad y dinámica en Leibniz. Un vitalismo ilustrado', Comares, Granada 2017, 269 pp. [REVIEW]Miguel Palomo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:387-390.
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  13.  4
    African Culture of Communication in the Global Village: The Experience of Ogba People in Rivers State Nigeria.Uche A. Dike - 2013 - Open Journal of Philosophy 3 (1):122.
    The contemporary world today has evolved into a global village. This civilization owes its existence to fast means of communication systems. Thus the global world is knighted into one political economy. Distances are reached under seconds. Notwithstanding the fast means of communication gadgets in our time, African traditional means of communication has survived the test of time. What then has been the connection of Africa traditional means of communication and politics? The answer to this question, specifically as operative in Ogba (...)
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  14.  26
    African Metaphysics and Theocracy: A Case Study of Theocratic Politics in Ogba Land, Rivers State, Nigeria.Uche A. Dike - 2013 - Open Journal of Philosophy 3 (1):81.
    The modus operandi of this paper is centered on governance and the metaphysical forces in Ogba Land. In other words the main focus of the article is that theocracy is concomitant with Ogba metaphysics. The salient points discussed include Maduabuchi Dukor’s reflection on African cosmic environment as posited in Dukor’s four great works on African philosophy. Others include Jewish theocratic tradition, Islamic theocratic tradition and Ogba theocracy and metaphysics in the light of Dukor’s philosophy. The researcher adopted the literature approach (...)
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  15.  8
    African Theocracy: A Panacea to Niger Delta Youth Restiveness.Uche A. Dike - 2015 - Open Journal of Philosophy 5 (4):211-216.
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  16.  20
    Ethnophilosophy and Public Morality in an African Tribe.Uche A. Dike - 2015 - Open Journal of Philosophy 5 (3):171-175.
  17.  14
    Miguel A. Granada, Adam Mosley and Nicholas Jardine, Christoph Rothmann's Discourse on the Comet of 1585. An Edition and Translation with Accompanying Essays. Leiden and Boston: Brill, 2014. Pp. Xx + 379. ISBN 978-90-04-26023-4. £115.00 .Víctor Navarro Brotóns, Disciplinas, Saberes y Prácticas: Filosofia Natural, Matemáticas y Astronomía En la Sociedad Española de la Época Moderna. València: Universitat de València, 2014. Pp. 496. ISBN 978-84-370-9446-5. £26.75. [REVIEW]Luís Miguel Carolino - 2016 - British Journal for the History of Science 49 (2):292-293.
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  18. Fray miguel de benavides añoza una vida al servicio de dios y del hombre. En el cuarto centenario de su muerte.Miguel Ángel Medina Escudero - 2005 - Studium : revista de filosofía y teología 45 (3):443-476.
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  19. Los Dominicos Fr. Miguel de Benavides y Fr. Juan Cobo entre los Chinos de Manila (1587-1595) actividad pastoral, catequética, educativa.. [REVIEW]Miguel Angel Medina - 2004 - Studium : revista de filosofía y teología 44 (2):237-284.
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  20.  19
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  21.  6
    Urban Nuptiality Patterns and Marital Fertility in Nigeria.Uche C. Isiugo-Abanihe, J. Akin Ebigbola & A. A. Adewuyi - 1993 - Journal of Biosocial Science 25 (4):483-498.
  22.  67
    Drop It Like It’s HOT: A Vicious Regress for Higher-Order Thought Theories.Miguel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  23.  93
    Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  24. The Place of Africa in the Fourth Industrial Revolution.Esther Obiageli Ogbu, Uche Miriam Okoye & Gerald Ejiofor Ome - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9 (3):65-84.
    One can say that there is inadequate preparation, in Africa, to embrace the fourth industrial revolution. Two schools of thought argue as to the reason for this state of affair. While the Internalist school blames the situation on Africa’s culture and metaphysics, the Externalist school considers external factors as the ultimate explanation for Africa’s plight. We argue that both internal and external factors considered separately are not sufficient as the ultimate explanation for Africa’s lack of preparation, hence the need for (...)
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  25.  6
    Consistency of the Effects of Female Education on Fertility Across the North–South Demographic Divide in Nigeria, 2003–2013.Onipede Wusu & Uche C. Isiugo-Abanihe - 2019 - Journal of Biosocial Science 51 (1):138-153.
    SummaryMost studies examining the association between female education and fertility have reported an inverse association. However, little is known about the consistency of the relationship, or what level of education triggers an inverse association. This study examined the consistency of the association between female education and fertility across the north–south demographic divide in Nigeria. Data on women aged 40–49 were taken from the 2003, 2008 and 2013 Nigerian DHS data sets. The results showed that female education remained significantly and consistently (...)
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  26. Critique de la Politique: Autour de Miguel Abensour.Miguel Abensour, Anne Kupiec & Étienne Tassin (eds.) - 2006 - Sens & Tonka.
  27. Ynstrucion Para El Govierno de Las Felipinas Segun Fray Miguel de Benavides, OP, Obispo de Nueva Segovia in Dominicos En Oriente.Miguel Angel Medina - 1987 - Studium 27 (3):481-518.
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  28. Iv Congresso Brasileiro de Filosofia Do Direito Em Homenagem a Miguel Reale ; Espaðco Cultural, Joäao Pessoa, Para'iba, 9 a 15 de Dezembro de 1990. [REVIEW]Miguel Reale & Instituto Brasileiro de Filosofia - 1990 - S.N.
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  29.  46
    Cognitive Access and Cognitive Phenomenology: Conceptual and Empirical Issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  30.  26
    The Quarrel Between Populism and Republicanism: Machiavelli and the Antinomies of Plebeian Politics.Miguel Vatter - 2012 - Contemporary Political Theory 11 (3):242-263.
  31.  13
    Determining Factors for Stress Perception Assessed with the Perceived Stress Scale in Spanish and Other European Samples.Miguel A. Vallejo, Laura Vallejo-Slocker, Enrique G. Fernández-Abascal & Guillermo Mañanes - 2018 - Frontiers in Psychology 9.
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  32.  23
    The Ethics of Computer Games.Miguel Sicart - 2011 - MIT Press.
    Despite the emergence of computer games as a dominant cultural industry, we know little or nothing about the ethics of computer games. Considerations of the morality of computer games seldom go beyond intermittent portrayals of them in the mass media as training devices for teenage serial killers. In this first scholarly exploration of the subject, Miguel Sicart addresses broader issues about the ethics of games, the ethics of playing the games, and the ethical responsibilities of game designers. He argues (...)
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  33.  14
    The Idea of Public Reason and the Reason of State.Miguel Vatter - 2008 - Political Theory 36 (2):239-271.
    Rawls and Schmitt are often discussed in the literature as if their conceptions of the political had nothing in common, or even referred to entirely different phenomena. In this essay, I show how these conceptions share a common space of reasons, traceable back to the idea of public reason and its development since the Middle Ages. By analysing the idea of public reason in Rawls and in Schmitt, as well as its relation to their theories of political representation, I show (...)
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  34.  22
    Some Thoughts on Phenomenology and Medicine.Miguel Kottow - 2017 - Medicine, Health Care and Philosophy 20 (3):405-412.
    Phenomenology in medicine’s main contribution is to present a first-person narrative of illness, in an effort to aid medicine in reaching an accurate disease diagnosis and establishing a personal relationship with patients whose lived experience changes dramatically when severe disease and disabling condition is confirmed. Once disease is diagnosed, the lived experience of illness is reconstructed into a living-with-disease narrative that medicine’s biological approach has widely neglected. Key concepts like health, sickness, illness, disease and the clinical encounter are being diversely (...)
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  35.  14
    A Critical Review and Meta-Analysis of the Unconscious Thought Effect in Medical Decision Making.Miguel A. Vadillo, Olga Kostopoulou & David R. Shanks - 2015 - Frontiers in Psychology 6.
  36.  5
    Should We Have a Right to Refuse Diagnostics and Treatment Planning by Artificial Intelligence?Iñigo de Miguel Beriain - 2020 - Medicine, Health Care and Philosophy 23 (2):247-252.
    Should we be allowed to refuse any involvement of artificial intelligence technology in diagnosis and treatment planning? This is the relevant question posed by Ploug and Holm in a recent article in Medicine, Health Care and Philosophy. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing (...)
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  37.  37
    Access, Phenomenology and Sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
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  38. The Possibility of Virtue.Miguel Alzola - 2012 - Business Ethics Quarterly 22 (2):377-404.
    To have a virtue is to possess a certain kind of trait of character that is appropriate in pursuing the moral good at which the virtue aims. Human beings are assumed to be capable of attaining those traits. Yet, a number of scholars are skeptical about the very existence of such character traits. They claim a sizable amount of empirical evidence in their support. This paper is concerned with the existence and explanatory power of character as a way to assess (...)
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  39. In Odradek's World: Bare Life and Historical Materialism in Agamben and Benjamin.Miguel Vatter - 2008 - Diacritics 38 (3):45-70.
    This essay reconstructs Agamben’s theory of bare life as an example of an affirmative biopolitics, a politics of life that lies beyond sovereignty. The essay shows that his account of bare life constitutes a reworking of four central motifs found in Marx’s historical materialism: the facticity of alienated existence, the fetishism of commodities, the profanity of bourgeois society, and the nihilism of revolution. Agamben’s renewal of historical materialism explicitly turns on an innovative and controversial synthesis of Benjamin and Heidegger. This (...)
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  40.  93
    The Ethics of Computer Games.Miguel Sicart - 2009 - MIT Press.
    Why computer games can be ethical, how players use their ethical values in gameplay, and the implications for game design.
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  41.  7
    Unconscious or Underpowered? Probabilistic Cuing of Visual Attention.Miguel A. Vadillo, Douglas Linssen, Cristina Orgaz, Stephanie Parsons & David R. Shanks - 2020 - Journal of Experimental Psychology: General 149 (1):160-181.
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  42.  34
    Ethical Issues in Psychologists' Professional Practice: Agreement Over Problematic Professional Behaviors Among Spanish Psychologists.Miguel Clemente, Pablo Espinosa & Javier Urra - 2011 - Ethics and Behavior 21 (1):13-34.
    A sample of 703 Spanish psychologists completed an online survey containing 114 behaviors related to professional practice in different areas. The aim of the study was to learn which professional behaviors create ethical dilemmas most often for psychologists and how they respond to these issues. Findings suggest that psychologists who have actually faced a particular dilemma are less strict on judging the inappropriateness of a possible ethical transgression than those psychologists who have not experienced it. Also, four clusters can be (...)
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  43.  76
    On a Confusion About Which Intuitions to Trust: From the Hard Problem to a Not Easy One.Miguel Sebastián - 2017 - Topoi 36 (1):31-40.
    Alleged self-evidence aside, conceivability arguments are one of the main reasons in favor of the claim that there is a Hard Problem. These arguments depend on the appealing Kripkean intuition that there is no difference between appearances and reality in the case of consciousness. I will argue that this intuition rests on overlooking a distinction between cognitive access and consciousness, which has received recently important empirical support. I will show that there are good reasons to believe that the intuition is (...)
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  44.  64
    Functions and Mental Representation: The Theoretical Role of Representations and its Real Nature.Miguel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  45. Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  46. A Guide to Social Philosophy.George Uche Anibueze - 2005 - Glanic Ventures.
  47.  53
    Stability of Marital Unions and Fertility in Nigeria.Uche C. Isiugo-Abanihe - 1998 - Journal of Biosocial Science 30 (1):33-41.
    Using nationally representative data, it is shown that marital unions are relatively stable in Nigeria. Remarriage rates are high so little time is lost between unions. Consequently, the fertility of women who have experienced marital disruption is only slightly lower than for those in stable unions. Their slightly lower parity may be a function of a high incidence of reproductive impairment, which is a major reason for divorce and separation in Nigeria.
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  48. Ethics in Accountancy Profession: The Nigerian Experience.Austin Uche Nweze & Donatus O. Nze - forthcoming - Ethics.
     
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  49.  24
    Atheism and Humanism in a Globalized World: The Igbo Experience.Chizaram Onyekwere & Oliver Uche - 2013 - Open Journal of Philosophy 3 (1):93.
    Obnoxious labels are derogatory terms which speak extensively on the ignorant dispositions of scholars who either rush into faulty conclusions, or have prior decisions to promote class distinction through the uncomplimentary colours they paint of what others hold as divine, spiritual, and transcendental. For such derogatory terms to gain wide audience in a globalized age explain the frame of mind of discordant voices which have been based on arm-chair scholarship. The thrust of this article therefore, is to use Igbo experience (...)
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  50.  37
    Machiavelli After Marx: The Self-Overcoming of Marxism in the Late Althusser.Miguel E. Vatter - 2005 - Theory and Event 7 (4).
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