Results for 'Miguel Gualdrón Ramírez'

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  1.  7
    Resistance and Expanse in Nuestra América: José Martí, with Édouard Glissant and Gloria Anzaldúa.Miguel Gualdrón Ramírez - 2018 - Diacritics 46 (2):12-29.
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  2.  1
    Response to Stavros Mavroudeas.Miguel D. Ramirez - 2019 - Economic Thought 8:70.
    Read Miguell Ramirez's original paper Credit, Indebtedness and Speculation in Marx's Political Economy Read Stavros Mavroudeas' comment on Miguel Ramirez' paper Comment on Miguel Ramirez's paper, 'Credit, Indebtedness and Speculation in Marx's Political Economy'...
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  3.  3
    Credit, Indebtedness and Speculation in Marx's Political Economy.Miguel D. Ramirez - 2019 - Economic Thought 8:46.
    This paper contends that Marx develops in Volume III of Capital an incisive conceptual framework in which excessive credit creation, indebtedness and speculation play a critical and growing role in the reproduction of social capital on an extended basis; however, given the decentralised and anarchic nature of capitalist production, the credit system does so in a highly erratic and contradictory manner which only postpones the inevitable day of reckoning. The paper also highlights Marx's relatively neglected but highly important analysis of (...)
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  4.  43
    Antígona: ¿Lugar imposible de Una comunidad?Miguel Gualdrón - 2012 - Universitas Philosophica 29 (59):81-98.
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  5.  13
    Antigone: A Community's Impossible Place?Miguel Gualdrón - 2012 - Universitas Philosophica 29 (59):81-98.
  6.  2
    Ramos, J. y Ramírez, C. A., eds. Ontologia social. Una disciplina de frontera. Bogotá: Universidad Nacional de Colombia; Pontificia Universidad Javeriana, 2018. 472 pp. [REVIEW]Carlos Andrés Ramírez - 2019 - Ideas Y Valores 68 (171):319-324.
    El libro tiene su origen en varios encuentros académicos que iniciaron en el 2014 y pasaron por Medellín, Cali y Bogotá; se trata, por tanto, de un primer resultado de un proceso de trabajo colectivo. El pensar, a diferencia de lo que sostiene Hannah Arendt, supone necesariamente una comunidad. Además, como su nombre lo indica, supone la idea de un trabajo necesariamente interdisciplinar. Así como no se puede hacer “filosofía de las matemáticas” o “filosofía de la música” sin saber de (...)
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  7.  2
    Comment on Miguel Ramirez's Paper, 'Credit, Indebtedness and Speculation in Marx's Political Economy'.Stavros Mavroudeas - 2019 - Economic Thought 8:63.
    Read Miguell Ramirez's original paper Credit, Indebtedness and Speculation in Marx's Political Economy...
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  8.  51
    La creatio ex nihilo Y sus implicaciones fenomenológicas en Levinas.Gustavo Víctor Ramírez - 2004 - Dikaiosyne 7 (13).
    Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and the transcendental method in (...)
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  9. La Crisis de 1898: Interpretación Filosófica.Cirilo Flórez Miguel - 1998 - Anuario Filosófico 31 (60):289-304.
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
     
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  10.  9
    Reseña de" Théorie du Déterminisme Causal" de Miguel Espinoza.Alejandro Ramírez Figueroa - 2008 - Límite 3 (18):145-150.
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  11. “Psychopathy, Moral Reasons, and Responsibility”.Erick Ramirez - 2013 - In Alexandra Perry C. D. Herrera (ed.), Ethics and Neurodiversity.
    In popular culture psychopaths are inaccurately portrayed as serial killers or homicidal maniacs. Most real-world psychopaths are neither killers nor maniacs. Psychologists currently understand psychopathy as an affective disorder that leads to repeated criminal and antisocial behavior. Counter to this prevailing view, I claim that psychopathy is not necessarily linked with criminal behavior. Successful psychopaths, an intriguing new category of psychopathic agent, support this conception of psychopathy. I then consider reactive attitude theories of moral responsibility. Within this tradition, psychopaths are (...)
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  12.  66
    Food Sovereignty, Urban Food Access, and Food Activism: Contemplating the Connections Through Examples From Chicago. [REVIEW]Daniel R. Block, Noel Chávez, Erika Allen & Dinah Ramirez - 2012 - Agriculture and Human Values 29 (2):203-215.
    The idea of food sovereignty has its roots primarily in the response of small producers in developing countries to decreasing levels of control over land, production practices, and food access. While the concerns of urban Chicagoans struggling with low food access may seem far from these issues, the authors believe that the ideas associated with food sovereignty will lead to the construction of solutions to what is often called the “food desert” issue that serve and empower communities in ways that (...)
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  13. ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL.Olga Ramirez - 2012 - Ethics in Progress Quarterly 3 (1):31-52.
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  14. Observational Research with Adolescents: A Framework for the Management of the Parental Permission. [REVIEW]Ruiz-Canela Miguel, Burgo Cristina Lopez-del, Carlos Silvia, Calatrava Maria, Beltramo Carlos, Osorio Alfonso & de Irala Jokin - 2013 - BMC Medical Ethics 14 (1):2-.
    Background: Waiving parent permission can be an option in some epidemiological and social research with adolescents. However, exemptions have not been uniformly considered or applied. Our aim is to critically assess the different factors that could be taken into account when making decisions about waiving active parental permission in observational research with adolescents.DiscussionIn some cases alternatives to parental permission could be applied to protect the rights of both adolescents and parents and also to assure the benefits to adolescents as a (...)
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  15.  31
    Civil Engineering at the Crossroads in the Twenty-First Century.Francisco Ramírez & Andres Seco - 2012 - Science and Engineering Ethics 18 (4):681-687.
    The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough review of (...)
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  16. Between Non-Cognitivism and Realism in Ethics: A Three Fold Model.Olga Ramirez - 2011 - Prolegomena (Croatia) 10 (1):101-11202.
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  17.  45
    Enhancing the Culture of Research Ethics on University Campuses.Kryste Ferguson, Sandra Masur, Lynne Olson, Julio Ramirez, Elisa Robyn & Karen Schmaling - 2007 - Journal of Academic Ethics 5 (2-4):189-198.
    Institutions create their own internal cultures, including the culture of ethics that pervades scientific research, academic policy, and administrative philosophy. This paper addresses some of the issues involved in institutional enhancement of its culture of research ethics, focused on individual empowerment and strategies that individuals can use to initiate institutional change.
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  18. Critical Review: The Emotional Construction of Morals.Erick Ramirez - 2013 - Philosophical Psychology 26 (3):461-475.
    Jesse Prinz's The Emotional Construction of Morals is an ambitious and intriguing contribution to the debate about the nature and role of emotion within moral psychology. I review Prinz's recent claims surrounding the nature of emotional concepts as ?embodied representations of concern? and survey his later arguments meant to establish a form of cultural relativism. Although I suggest that other theories of emotional representation (i.e. prototype views) would better serve Prinz's aims, the underlying meta-ethical relativism that results is well defended (...)
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  19.  64
    Equality Before the Law and Precedent.Alfonso Ruiz Miguel - 1997 - Ratio Juris 10 (4):372-391.
  20.  33
    Nuevos roles para propiedades y relaciones en la estructura de una analogía.Osvaldo Ares, Alicia Di Sciullo, Gabriela Jiménez, Hernán Miguel, Jorge Paruelo & Liliana Reynoso - 2006 - Signos Filosóficos 8 (16):81-96.
    In this paper we deal with the problem of stating what an analogy relation is, according it is usually used on teaching natural sciences. According our proposal, two situations are said to be analogous if their representations includes isomorphical subsets. We analyze the elements that can be inv..
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  21.  66
    Richard Hare En Perspectiva.Olga Ramirez Calle & Olga Ramírez - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):209-225.
    Hare’s analysis of moral language have been either obviated in contemporary meta-ethical debates or straightforwardly sided with dated forms of humean noncognitivism. It is assumed that Hare´s conceptual analysis is subject to the same critique that threatens these last positions and is in the same way inadequate. I believe this misrepresents his position and distracts us from his more important contributions to the understanding of moral language. The present paper attempts to show that, even if some miss-adjustments in Hare’s position (...)
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  22. O legado estético de Gadamer.Mario Teodoro Ramírez - 2012 - Princípios: Revista de Filosofia 19 (31):53-64.
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  23.  38
    Saint Pierre Damien, Ermite et Homme d’Église.E. Ramirez - 1963 - Augustinianum 3 (1):183-183.
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  24.  54
    Is a Philosophy of History Possible Today?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:23-31.
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  25.  52
    ¿Es Posible Hoy Una Filosofía De La Historia?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:95-103.
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  26.  41
    Scienza e Carnalita.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:43-58.
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  27.  32
    En Memoria de Eduardo H. Flichman.Hernán Miguel - 2005 - Análisis Filosófico 25 (2):201-202.
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  28.  31
    Martin Buber: filosofía dialógica y teología natural.Julio de la Vega-Hazas Ramírez - 2004 - Anales Del Seminario de Historia de la Filosofía 21:61-69.
    Una experiencia del vacío inicial y decisiva, y la valoración de los principales filósofos contemporáneos a la luz de ella. La filosofía dialógica del “Yo-Tú” y la identidad del “Tú”; síntesis entre trascendencia e inmanencia. Hacia lo desconocido: la antinomia religiosa. Objeciones a la postura de Buber.
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  29.  30
    Regla de la mayoría, democracia deliberativa E igualdad política.Federico Arcos Ramírez - 2012 - Anales de la Cátedra Francisco Suárez 46:13-36.
    E l conflict o entr e l a democraci a a g r e gat iva (basad a e n e l v alo r igualitari o d e l a r e gla d e l a m a y oría ) y l a deliberat iva (centrad a e n l a fuerz a epistémic a de l mejo r a r gumento) constitu ye un a d e la s principale s tensione s d e l a (...)
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  30.  23
    Coexistencia pacífica de explicaciones y reducción.Hernán Miguel & Jorge Paruelo - 2006 - Revista de Filosofía (Madrid) 31 (2):155-172.
    The present paper deals with the notion of complementarity associated with Salmon’s proposal of peaceful coexistence between scientific explanation models. The relation between the coexistence of such models and theoretical reduction is studied. Finally a way of understanding peaceful coexistence is proposed which does not rely on pragmatic factors and also allows us to return to the use of the explanatory capacity of theories as a value of relevance in the rational choice between scientific theories.
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  31.  31
    Understanding Phenotypic Responses to Global Change.Laura Gangoso, Rocío Márquez-Ferrando, Francisco Ramírez, Ivan Gomez-Mestre & Jordi Figuerola - 2013 - Bioessays 35 (5):491-495.
  32.  39
    Augustine’s Proof for God’s Existence From the Experience of Beauty.J. Roland E. Ramirez - 1988 - Augustinian Studies 19:121-130.
  33.  25
    Modes of Discourse - Ways for Thinking. Actual Debates in Socio-Cultural Studies.Juan D. Ramirez - 1995 - Philosophica 55.
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  34.  20
    Catholic Social Teaching on Restorative Justice.Most Reverend Ricardo Ramirez - 2011 - Journal of Catholic Social Thought 8 (1):7-18.
  35.  28
    The Priority of Reason Over Faith in Augustine.J. Roland E. Ramirez - 1982 - Augustinian Studies 13:123-131.
  36.  26
    Commentary on John V. Quaranta.J. Roland E. Ramirez - 1957 - Proceedings of the American Catholic Philosophical Association 31:115-118.
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  37.  19
    Demythologizing Augustine as Great Sinner.J. Roland E. Ramirez - 1981 - Augustinian Studies 12:61-88.
  38.  16
    Abstract: Science and Flesh.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:60-61.
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  39.  23
    Augustine’s Numbering Numbers and the Immortality of the Human Soul.J. Roland E. Ramirez - 1990 - Augustinian Studies 21:153-161.
  40.  18
    Résumé: Science et chair.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:58-59.
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  41.  17
    Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional.Sara Quintero Ramírez - 2013 - Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  42.  15
    Jean Cavaillès and the Vienna Circle.Santiago Ramirez - 1986 - Grazer Philosophische Studien 27 (1):155-176.
    French epistemology of mathematics — Cavailles, Lautman, Herbrand — took a critical position about the project for a theory of science stated by the Vienna Circle. The opportunity was provided by the International Congress of Philosophy of Science celebrated in Prague in 1936. The position taken by Cavailles and Lautmann was surprisingly close to that taken by Tarski's introduction of semantics and to Wittgenstein's Tractatus. More specifically, to those parts of the Tractatus that were disqualified by Carnap. This criticism will (...)
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  43. La construcción de la masculinidad y sus relaciones con la violencia hacia las mujeres.Antonio Ramírez - forthcoming - Discurso.
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  44.  11
    Es necesario filosofar: el Protréptico de Aristóteles.S. J. Ramirez - 1998 - Universitas Philosophica 31:145-154.
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  45.  11
    Merleau-Ponty y el giro político de la filosofía del siglo XX.Mario Teodoro Ramírez - 2013 - Astrolabio: Revista Internacional de Filosofía 14:53-68.
    En este ensayo analizamos el pensamiento político de Maurice Merleau-Ponty en el contexto de su obra filosófica y de lo que llamamos el �giro político� de la filosofía del siglo XX, que entendemos como el giro desde la Filosofía política a la manera clásica (normativa, prescriptiva, ideológica) hacia una �filosofía de lo político�, entendida más bien como una fenomenología de lo político, es decir, una descripción del �fenómeno político� en su realidad contingente. Además de exponer la manera como Merleau-Ponty desarrolla (...)
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  46.  13
    "The Pachuco.Daniel M. Ramirez - 1982 - Semiotics:229-239.
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  47. Reseña de Transformaciones sociopolíticas recientes en América Latina de Álvaro B. Márquez Fernández y Zulia C. Díaz Montiel.Daniel Ramos Ramírez - 2006 - Utopía y Praxis Latinoamericana 11 (33).
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  48.  12
    Die Eucharistie in der Zeit der Griechischen Väter.R. Ramírez - 1963 - Augustinianum 3 (3):578-579.
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  49.  21
    Sorteios E Representação Democrática.Luis Felipe Miguel - forthcoming - Kriterion: Journal of Philosophy (50).
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  50.  17
    La Filosofía de Louis Lavelle.Esteban N. Ramírez - 1963 - Augustinianum 3 (1):45-62.
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