Results for 'Miguel Herrero'

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  1.  5
    El Cáncer de Mama.Miguel Martín, Ana Herrero & Isabel Echavarría - 2015 - Arbor 191 (773):a234.
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  2.  12
    Krešimir Matijević, Ursprung und Charakter der homerischen Jenseitsvorstellungen, Paderborn 2015, 272 S., 12 Abb., ISBN 978-3-506-78232-8 € 39,90Ursprung und Charakter der homerischen Jenseitsvorstellungen. [REVIEW]Miguel Herrero de Jáuregui - 2018 - Klio 100 (3):919-923.
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  3.  22
    Acerbi, Silvia, Marcos, Mar y Torres, Juana , "El Obispo en la Antigüedad Tardía: Homenaje a Ramón Teja". Madrid, Trotta, 2016, 364 pp. ISBN: 978-84-9879- 626-1. [REVIEW]Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:519-522.
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  4.  8
    Bremmer, Jan N., "Maidens, Magic and Martyrs in Early Christianity". Wissenschaftliche Untersuchungen zum Neuen Testament 379. Tübingen, Mohr Siebeck, 2017, 501 pp. ISBN: 978-3-16-154450-7. [REVIEW]Miguel Herrero de Jáuregui - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:355-357.
  5.  10
    III. Fields of Intersection.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 87-126.
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  6.  2
    I. Introduction.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 1-30.
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  7.  4
    II. Orphic Religious Presence in the Imperial Age.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 31-86.
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  8.  7
    IV. Orphic Tradition in Christian Apologetic Literature.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 127-218.
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  9.  38
    La conversión como metáfora espacial: una propuesta de aproximación cognitiva al cambio cultural de la Antigüedad Tardía1.Miguel Herrero de Jáuregui - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:63-84.
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  10. Orphism and Christianity in Late Antiquity.Miguel Herrero de Jáuregui - 2010 - De Gruyter.
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  11.  12
    Orígenes, "Sobre los principios". Introducción, texto crítico, traducción y notas de Samuel Fernández. Fuentes Patrísticas 27.Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:550-552.
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  12.  3
    V. Christian Strategies.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 219-294.
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  13.  3
    VI. Orphism in the Light of Christian Apologetics.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 295-374.
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  14. 1. Cover Cover (Pp. C1-C4) Free Content.Alex Dressler, Miguel Herrero De Jäuregui, Deborah Kamen, Leslie Kurke, Michael Mordine & Craig A. Williams - 2013 - Classical Antiquity 32 (1):78-100.
    This article argues we can better interpret key aspects of Plato's Phaedo, including Socrates' cryptic final words, if we read the dialogue against the background of Greek manumission. I first discuss modes of manumission in ancient Greece, showing that the frequent participation of healing gods reveals a conception of manumission as “healing.” I next examine Plato's use of manumission and slavery as metaphors, arguing that Plato uses the language of slavery in two main ways: like real slavery, metaphorical slavery could (...)
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  15. Le pluriel de dédain dans la réflexion religieuse des présocratiques.Miguel Herrero de Jáuregui - 2005 - Revue de Philosophie Ancienne 23 (2):55-74.
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  16.  11
    Putting Oneself in the Body of Others: A Pilot Study on the Efficacy of an Embodied Virtual Reality System to Generate Self-Compassion.Ausiàs Cebolla, Rocío Herrero, Sara Ventura, Marta Miragall, Miguel Bellosta-Batalla, Roberto Llorens & Rosa Ma Baños - 2019 - Frontiers in Psychology 10.
  17.  33
    Factores de unidad compositiva en el "Protréptico" de Clemente Alejandrino: movimiento, polaridad y simetría.Miguel Herrero de Jáuregui - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:77-89.
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  18.  15
    Herrero de Jáuregui, Miguel , "Focílides de Mileto, Sentencias. Anexo con la traducción castellana de Francisco de Quevedo". Edición bilingüe. Clásicos de la literatura. Madrid, Abada Editores, 2018, 137 pp. ISBN: 978-84-17301-01-9. [REVIEW]David Hernández de la Fuente - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:369-371.
  19.  8
    Alan Turing´s Work on Morphogenesis.Miguel A. Herrero - 2013 - Arbor 189 (764):a081.
  20. Frontera y racionalidad política.Montserrat Herrero & Miguel Saralegui - 2009 - Res Publica: Revista de Filosofía Política 21.
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  21.  16
    The Derveni Papyrus: Cosmology, Theology, and Interpretation.Miguel Herrero Garcia - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (4):472-473.
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  22.  2
    Una Lectura Profunda de Un Libro Interminable. El Comentario a Job de Víctor Morla.Víctor Herrero de Miguel - 2018 - Salmanticensis 65 (1):139-152.
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  23. Para una lectura del pensamiento de San Agustin desde América Latina. Práctica de inculturación: pasado, presente y futuro (México, 23-31 enero 1992). [REVIEW]Miguel Ángel Keller Pérez-Herrero - 1992 - Ciudad de Dios: Revista Agustiniana 205 (2):677-697.
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  24.  2
    Pre-Service Teachers’ False Beliefs in Superstitions and Pseudosciences in Relation to Science and Technology.Miguel Ángel Fuertes-Prieto, Santiago Andrés-Sánchez, Diego Corrochano-Fernández, Carmen Urones-Jambrina, Mª Laura Delgado-Martín, Pablo Herrero-Teijón & Camilo Ruiz - 2020 - Science & Education 29 (5):1235-1254.
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  25. Agustín Pastor: un modelo actual para los párrocos.Miguel Ángel Keller Pérez-Herrero - 2010 - Revista Agustiniana 51 (154):87-110.
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  26.  7
    Assimilation chrétienne d’éléments païens : Construction apologétique ou réalité culturelle?Jean-Michel Roessli - 2014 - Laval Théologique et Philosophique 70 (3):507-516.
    Jean-Michel Roessli | : Cette brève contribution a pour but de revenir sur une question soulevée par Miguel Herrero de Jáuregui, à propos de la façon dont les historiens de l’Antiquité tardive envisagent les contacts ou échanges entre Juifs, chrétiens et païens et, plus particulièrement, les phénomènes d’acculturation ou d’appropriation culturelle. Cette question est abordée à la lumière de la figure d’Orphée, dont Miguel Herrero se sert pour illustrer sa thèse dans le domaine de l’iconographie religieuse, (...)
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  27. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  28.  64
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  29.  2
    Miguel Escribano Cabeza, 'Complejidad y dinámica en Leibniz. Un vitalismo ilustrado', Comares, Granada 2017, 269 pp. [REVIEW]Miguel Palomo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:387-390.
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  30.  54
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
  31. The Political Discourse of Carl Schmitt: A Mystic of Order.Montserrat Herrero - 2015 - Rowman & Littlefield International.
    This book presents the idea of Nomos of the Earth as the key idea that organizes the whole of Schmitt’s discourse about politics.
     
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  32.  2
    La Economía Social: su función económica y las políticas públicas de fomento.Aurelio Herrero-Blasco - 2014 - Recerca. Revista de Pensament I Anàlisi 15:77-91.
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  33.  14
    Miguel A. Granada, Adam Mosley and Nicholas Jardine, Christoph Rothmann's Discourse on the Comet of 1585. An Edition and Translation with Accompanying Essays. Leiden and Boston: Brill, 2014. Pp. Xx + 379. ISBN 978-90-04-26023-4. £115.00 .Víctor Navarro Brotóns, Disciplinas, Saberes y Prácticas: Filosofia Natural, Matemáticas y Astronomía En la Sociedad Española de la Época Moderna. València: Universitat de València, 2014. Pp. 496. ISBN 978-84-370-9446-5. £26.75. [REVIEW]Luís Miguel Carolino - 2016 - British Journal for the History of Science 49 (2):292-293.
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  34. Fray miguel de benavides añoza una vida al servicio de dios y del hombre. En el cuarto centenario de su muerte.Miguel Ángel Medina Escudero - 2005 - Studium : revista de filosofía y teología 45 (3):443-476.
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  35. Los Dominicos Fr. Miguel de Benavides y Fr. Juan Cobo entre los Chinos de Manila (1587-1595) actividad pastoral, catequética, educativa.. [REVIEW]Miguel Angel Medina - 2004 - Studium : revista de filosofía y teología 44 (2):237-284.
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  36.  19
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  37. Iv Congresso Brasileiro de Filosofia Do Direito Em Homenagem a Miguel Reale ; Espaðco Cultural, Joäao Pessoa, Para'iba, 9 a 15 de Dezembro de 1990. [REVIEW]Miguel Reale & Instituto Brasileiro de Filosofia - 1990 - S.N.
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  38.  22
    The Ethics of Computer Games.Miguel Sicart - 2011 - MIT Press.
    Despite the emergence of computer games as a dominant cultural industry, we know little or nothing about the ethics of computer games. Considerations of the morality of computer games seldom go beyond intermittent portrayals of them in the mass media as training devices for teenage serial killers. In this first scholarly exploration of the subject, Miguel Sicart addresses broader issues about the ethics of games, the ethics of playing the games, and the ethical responsibilities of game designers. He argues (...)
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  39.  10
    WH-EA: An Evolutionary Algorithm for Wiener-Hammerstein System Identification.J. Zambrano, J. Sanchis, J. M. Herrero & M. Martínez - 2018 - Complexity 2018:1-17.
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  40. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  41.  7
    A Multiobjective Genetic Algorithm for the Localization of Optimal and Nearly Optimal Solutions Which Are Potentially Useful: nevMOGA.Alberto Pajares, Xavier Blasco, Juan M. Herrero & Gilberto Reynoso-Meza - 2018 - Complexity 2018:1-22.
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  42.  91
    The Ethics of Computer Games.Miguel Sicart - 2009 - MIT Press.
    Why computer games can be ethical, how players use their ethical values in gameplay, and the implications for game design.
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  43. Critique de la Politique: Autour de Miguel Abensour.Miguel Abensour, Anne Kupiec & Étienne Tassin (eds.) - 2006 - Sens & Tonka.
  44. Ynstrucion Para El Govierno de Las Felipinas Segun Fray Miguel de Benavides, OP, Obispo de Nueva Segovia in Dominicos En Oriente.Miguel Angel Medina - 1987 - Studium 27 (3):481-518.
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  45. Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  46.  8
    Analysis of Meteorological Conditions in Spain by Means of Clustering Techniques.Ángel Arroyo, Álvaro Herrero, Verónica Tricio & Emilio Corchado - 2017 - Journal of Applied Logic 24:76-89.
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  47. Plagiarism and Paraphrasing Criteria of College and University Professors.Miguel Roig - 2001 - Ethics and Behavior 11 (3):307-323.
    In Study 1, college professors determined whether each of 6 rewritten versions of a paragraph taken from a journal article were instances of plagiarism. Results indicated moderate disagreement as to which rewritten versions had been plagiarized. When another sample of professors was asked to paraphrase the same paragraph, up to 30% appropriated some text from the original. In Study 3, psychology professors paraphrased the same paragraph or a comparable one that was easier to read. Twenty-six percent of the psychologists appropriated (...)
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  48.  55
    Drop It Like It’s HOT: A Vicious Regress for Higher-Order Thought Theories.Miguel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  49. The Possibility of Virtue.Miguel Alzola - 2012 - Business Ethics Quarterly 22 (2):377-404.
    To have a virtue is to possess a certain kind of trait of character that is appropriate in pursuing the moral good at which the virtue aims. Human beings are assumed to be capable of attaining those traits. Yet, a number of scholars are skeptical about the very existence of such character traits. They claim a sizable amount of empirical evidence in their support. This paper is concerned with the existence and explanatory power of character as a way to assess (...)
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  50.  11
    Perspectival Self-Consciousness and Ego-Dissolution.Miguel Angel Sebastian - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning. This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. (...)
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