Results for 'Miguel Jean'

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  1.  48
    Is the Debate About Single or Double Embryo Transfer Following in Vitro Fertilisation Really an Ethical Dilemma?Miguel Jean, Philippe Tessier, Angélique Bonnaud-Antignac, Thomas Freour, Paul Barriere & Gérard Dabouis - 2013 - Clinical Ethics 8 (2-3):61-69.
    In vitro fertilisation (IVF) daily practice reveals that couples are willing to take greater risks than doctors if there is a higher chance of pregnancy. Arising from this is a frequently addressed issue regarding the embryo transfer strategy: single or double embryo transfer? The dilemma is faced by patients, as well as physicians, who are caught between the possibility of no pregnancies at all and facing the prospect of iatrogenic twin gestation. How could the couple's preferences concerning how many children (...)
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  2. Discursos a la Academia de Dijon.Jean-Jacques Rousseau, A. Pintor-Ramos, John Locke, L. González Puertas, Cirilo Flórez Miguel & Pseudo-aristóteles - 1980 - Revista Portuguesa de Filosofia 36 (2):217-218.
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  3.  33
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  4. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  5.  2
    UNAMUNO, Miguel de : Epistolario I . Introducción,edición y notas de Colette y Jean-Claude Rabaté. Salamanca: Universidad de Salamanca.Alicia Villar Ezcurra - 2019 - Daimon: Revista Internacional de Filosofía 76:221-226.
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  6. The Legend of Herostratus: Existential Envy in Rousseau and Unamuno.Gregory L. Ulmer - 1977 - University Presses of Florida.
  7.  37
    HOLDEREGGER, Adrian, IMBACH, Ruedi, MIGUEL, Raul Suarez de, Éd., De Dignitate Hominis : Mélanges Offerts À Carlos-Josaphat Pinto de Oliveira À l'Occasion de Son 65e Anniversaire HOLDEREGGER, Adrian, IMBACH, Ruedi, MIGUEL, Raul Suarez de, Éd., De Dignitate Hominis : Mélanges Offerts À Carlos-Josaphat Pinto de Oliveira À l'Occasion de Son 65e Anniversaire. [REVIEW]Jean-Claude Petit - 1989 - Laval Théologique et Philosophique 45 (3):466-466.
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  8.  29
    Jean-Marc Trigeaud, Introduction À la Philosophie du Droit. [REVIEW]Miguel Reale - 1993 - Archives de Philosophie du Droit 38:357-358.
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  9.  30
    “La Negation Sous Divers Aspects”. Colloque Organisé Par le Centre de Recherches Sémiologiques de Neuchâtel Et Hommage À Jean-Blaise Grize.Miguel Sánchez-Mazas - 1987 - Theoria 2 (2):659-660.
  10.  13
    Eliminazione delle sfere celesti e ipotesi astronomicjhe in un inedito di Christoph Rothmann: L'influenza di Jean Pena e la polemica con Pietro Ramo.Miguel Granada - 1997 - Rivista di Storia Della Filosofia 4.
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  11.  10
    Carlos Miguel Herrera Et Arnaud Le Pillouer , Comment Écrit-on L’Histoire Constitutionnelle?Jean-Marie Denquin - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):557-562.
    L’ouvrage intitulé Comment écrit-on l’histoire constitutionnelle ?, réunit les communications d’un colloque qui s’est tenu à Cergy-Pontoise le 17 octobre 2008. Le titre est évidemment emprunté au célèbre ouvrage de Paul Veyne, mais le choix de la forme interrogative signale d’entrée le caractère exploratoire de l’entreprise. Dans leur efficace synthèse introductive, les organisateurs du colloque mettent en valeur un paradoxe : alors que l’histoire constitutionnelle fait l’objet, dans de nombreux pays, d’un engouement remarquable, la question de son domaine, de sa (...)
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  12.  9
    LARGEAULT, Jean. Critiques et controverses.Miguel Espinoza - 1985 - Enrahonar: Quaderns de Filosofía 12:105-109.
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  13. Jean Hyppolite, "genèse et structure de la phénomenologie de l'esprit de Hegel".Miguel A. Virasoro - 1948 - Cuadernos de Filosofía 1:38.
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  14.  7
    Assimilation chrétienne d’éléments païens : Construction apologétique ou réalité culturelle?Jean-Michel Roessli - 2014 - Laval Théologique et Philosophique 70 (3):507-516.
    Jean-Michel Roessli | : Cette brève contribution a pour but de revenir sur une question soulevée par Miguel Herrero de Jáuregui, à propos de la façon dont les historiens de l’Antiquité tardive envisagent les contacts ou échanges entre Juifs, chrétiens et païens et, plus particulièrement, les phénomènes d’acculturation ou d’appropriation culturelle. Cette question est abordée à la lumière de la figure d’Orphée, dont Miguel Herrero se sert pour illustrer sa thèse dans le domaine de l’iconographie religieuse, alors (...)
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  15. The Cambridge Introduction to Literature and Psychoanalysis.Jean-Michel Rabaté - 2014 - Cambridge University Press.
    This volume is an introduction to the relationship between psychoanalysis and literature. Jean-Michel Rabaté takes Sigmund Freud as his point of departure, studying in detail Freud's integration of literature in the training of psychoanalysts and how literature provided crucial terms for his myriad theories, such as the Oedipus complex. Rabaté subsequently surveys other theoreticians such as Wilfred Bion, Marie Bonaparte, Carl Jung, Jacques Lacan, and Slavoj Žižek. This Introduction is organized thematically, examining in detail important terms like deferred action, (...)
     
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  16. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  17.  31
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  18.  60
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  19. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  20. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  21.  52
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  22. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  23.  82
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  24.  58
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  25.  58
    The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  26.  33
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  27. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  28.  7
    Flora Abasolo: Cartas inéditas a Miguel de Unamuno.Francisco Javier Cordero Morales & Pablo Rodrigo Martínez Becerra - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):94-108.
    El artículo trata sobre las Cartas inéditas enviadas por la escritora chilena Flora Abasolo al filósofo vasco Miguel de Unamuno. Se da cuenta, primero, de la producción literaria de la escritora dado el evidente desconocimiento que de ella existe dentro del ámbito intelectual nacional. Luego se hace referencia a las Cartas en tanto forman parte de la iniciativa comunicacional y editorial emprendida por Flora en pro del reconocimiento del nombre de su padre, el filósofo Jenaro Abasolo, y de su (...)
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  29. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  30.  92
    Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  31.  5
    „Der Schmerz war, der er war“. Tortura y teorización del dolor en Jean Améry.José Antonio Fernández López - 2019 - Isegoría 60:285.
    Jean Améry, superviviente de la Shoá, experimentará durante dos décadas la clausura de la palabra, como consecuencia traumática de la violencia y la tortura padecidas. Desde mediados de los años sesenta hasta su muerte, Améry se ocupará ensayística y literariamente de la destrucción infligida a él. Su empresa narrativa será el esfuerzo titánico por subvertir el “topos de inaplicabilidad”, asociado con el recuerdo del dolor extremo, determinante para su condición de víctima, mediante la palabra. una palabra capaz de devolverle (...)
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  32.  49
    “Deus está sonhando você”: Narrativa como Imitatio Dei em Miguel de Unamuno.Costica Bradatan & Jaimir Conte - 2008 - Princípios 15 (24):249-265.
    Traduçáo do artigo "'God is dreaming you': Narrative as Imitatio Dei in Miguel de Unamuno," artigo publicado originalmente Janus Head –Interdisciplinary Studies in Continental Philosophy, Literature, and the Arts , Volume 7, Issue 2.
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  33.  2
    Jean-Luc Marion: ¿fenomenólogo?Azul Katz - 2019 - Areté. Revista de Filosofía 31 (2):377-395.
    ¿Cómo entender la contradicción de una filosofía que, a la vez que se autoproclama heredera legítima de la fenomenología, pretende liberarse de sus límites y abrir paso a la manifestación incondicionada? ¿Debemos sin más leer la obra de Jean-Luc Marion como una verdadera renovación de la fenomenología, tal como él y sus seguidores pretenden o, por el contrario, debemos leerla como pura teología independizada del movimiento fenomenológico? ¿Por qué sería la vía teológica la única salida posible de la crisis (...)
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  34. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
  35.  70
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between (...)
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  36.  43
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  37.  50
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to (...)
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  38. Rousseau, Judge of Jean-Jacques Dialogues.Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush - 1990
     
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  39.  63
    Jean Baudrillard.Richard J. Lane - 2009 - Routledge.
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  40.  32
    The Pessimistic Spirit.Joshua Foa Dienstag - 1999 - Philosophy and Social Criticism 25 (1):71-95.
    Pessimism today is poorly understood. Indeed, such is the disdain that pessimism engenders, that it often has difficulty being taken seriously as a theoretical position. Yet pessimism, which is distinct from skepticism and nihilism, has much to offer those who have discarded the Enlightenment's expectation of progress. Through an examination of Rousseau, Schopenhauer and Unamuno, this paper traces out some of the common themes of pessimistic thought. Pessimism, it is argued, is con-cerned with the burden of time and with the (...)
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  41. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  42.  26
    The Ascesis of Ascesis: The Subversion of Care In Jean‐Yves Lacoste and Evagrius Ponticus.Stephanie Rumpza - 2016 - Heythrop Journal 57 (6):780-788.
    Heidegger’s account of what it is to be a human being is compelling, but closed off to the idea of an Absolute. Yet Jean-Yves Lacoste argues it is possible even for Christianity to accept these atheistic structures of Dasein as native to the human condition. The initial closure of these structures to God cannot be erased, but one can marginalize them to make space for “liturgy,” or a relation to the Absolute. Lacoste offers asceticism as the most vivid illustration (...)
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  43.  34
    La littérature dans le champ philosophique français de la première moitié du XXe siècle. Le cas de Jean Wahl et de Hölderlin.Isabelle Kalinowski - 2001 - Methodos 1.
    Une comparaison franco-allemande fait ressortir la suspicion spécifique de la philosophie française institutionnelle de la première moitié du siècle à l’égard de la littérature, dont témoigne notamment la composition des revues philosophiques. Plus conflictuel que ceux de Bachelard ou de Sartre, le cas de Jean Wahl illustre la difficulté de concilier une position universitaire et des intérêts poétiques avant que la réception de Heidegger ne vienne résoudre cette contradiction.
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  44.  23
    Jean-Luc Marion's Givenness and Revelation.J. Aaron Simmons - 2017 - European Journal for Philosophy of Religion 9 (3):225-230.
    This is a book review of Jean-Luc Marion's Givenness and Revelation.
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  45.  16
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
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  46.  56
    Direito natural e propriedade em Jean Bodin.Alberto Ribeiro G. De Barros - 2006 - Trans/Form/Ação 29 (1):31-43.
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  47.  67
    Jean Améry: Resentment as Ethic and Ontology. [REVIEW]C. Fred Alford - 2012 - Topoi 31 (2):229-240.
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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  48.  48
    Ética em Jean Burlamaqui e o ensino conimbricense do direito natural.Eduardo Romero de Oliveira - 2007 - Trans/Form/Ação 30 (1):81-99.
    Apresentamos o tratado de direito natural Jean Burlamaqui, utilizado nos seminários e ensino de filosofia em Portugal, por volta de 1770. Nosso texto expõe as principais noções morais de sua teoria jusnaturalista, com objetivo de destacar como ela ajudou a configurar então os pressupostos para a reflexão política portuguesa.
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  49.  33
    The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust.Jacob Lund - 2015 - Nordic Journal of Aesthetics 24 (49).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available (...)
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  50.  47
    Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito.Douglas Ferreira de Barros - 2013 - Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
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