Results for 'Miguel Mart�� S��nchez'

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  1.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  2.  1
    Wal-Mart's Presentation to the Community: Discursive Practices in Mitigating Risk, Limiting Public Discussion, and Developing a Relationship.Richard Buttny - 2009 - Discourse and Communication 3 (3):235-254.
    This study examines Wal-Mart representatives' presentation to the community on their site plan and Draft Environmental Impact Statement. Given the ongoing controversy and criticisms from local residents, it is interesting to see Wal-Mart's strategies in attenuating these risks and negative impacts. The discursive practices found here are: formulating prior citizen complaints by a neutral-sounding, legalistic language which works euphemistically or as a gloss. Citizen concerns are fitted into a problem-solution format where the solutions involve engineering technology. The Wal-Mart representatives display (...)
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  3.  25
    Miguel Díaz’s On Being Human.Michael H. Barnes - 2004 - Philosophy and Theology 16 (1):131-140.
    Miguel Díaz has succeeded quite well not only in providing support for popular Hispanic religion through an analysis of ideas from Karl Rahner, but skillfully meets several possible objections or alternatives. Nonetheless, the more sophisticated forms of Hispanic theology must also be sustained, if only to address adequately the transcendental atheism that the current and subsequent generation of Latino/a college students will encounter.
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  4.  1
    Using Q Methodology in Research with Head and Neck Cancer Patients as an Ethical Procedure.Susana S. A. Miguel & Sílvia Caldeira - forthcoming - Clinical Ethics:147775092098357.
    This article describes how nurses can use the Q methodology to include head and neck cancer patients in research. These patients are often excluded from participating in research based on temporary or permanent voiceless, disfigurement, or impaired communication. Q methodology is defined as the method for the study of subjectivity and related procedures seem to facilitate the participation of head and neck cancer patients. As so, this inclusive dimension should be taken into consideration in research project design also as an (...)
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  5. Marx, Machiavelli, Insurgent Democracy: Miguel Abensour’s Democracy Against the State.Bryan Nelson - 2012 - Philosophy and Social Criticism 38 (9):997-999.
  6. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  7.  43
    Comments on David Miguel Gray’s “HOT: Keeping Up Appearances?”.Josh Weisberg - 2012 - Southwest Philosophy Review 28 (2):59-63.
  8.  4
    Comment on Miguel Ramirez's Paper, 'Credit, Indebtedness and Speculation in Marx's Political Economy'.Stavros Mavroudeas - 2019 - Economic Thought 8:63.
    Read Miguell Ramirez's original paper Credit, Indebtedness and Speculation in Marx's Political Economy...
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  9.  73
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  10.  5
    Response to Miguel Vatter's The Republic of the Living: Biopollitics and the Critique of Civil Society.Alessia Ricciardi - 2016 - Philosophy Today 60 (2):545-552.
  11.  22
    Politics: Transcendent or Immanent?: A Response to Miguel Vatter's' Machiavelli After Marx'.Warren Montag - 2005 - Theory and Event 7 (4).
  12.  15
    Miguel A. Granada, Adam Mosley and Nicholas Jardine, Christoph Rothmann's Discourse on the Comet of 1585. An Edition and Translation with Accompanying Essays. Leiden and Boston: Brill, 2014. Pp. Xx + 379. ISBN 978-90-04-26023-4. £115.00 .Víctor Navarro Brotóns, Disciplinas, Saberes y Prácticas: Filosofia Natural, Matemáticas y Astronomía En la Sociedad Española de la Época Moderna. València: Universitat de València, 2014. Pp. 496. ISBN 978-84-370-9446-5. £26.75. [REVIEW]Luís Miguel Carolino - 2016 - British Journal for the History of Science 49 (2):292-293.
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  13.  81
    Drop It Like It’s HOT: A Vicious Regress for Higher-Order Thought Theories.Miguel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  14.  32
    Mersenne's Critique of Giordano Bruno's Conception of the Relation Between God and the Universe: A Reappraisal.Miguel A. Granada - 2010 - Perspectives on Science 18 (1):pp. 26-49.
    We re-examine Mersenne's critique of Giordano Bruno concerning the question of the extension of the universe and the plurality of worlds as well as that of universal animation. For this, it is necessary to distinguish, especially in the examination of the first question, the strictly cosmological problem from its metaphysical and theological foundation in which the relation between God and the universe is resolved. Mersenne's critique fundamentally concerns this second side of our problem, according to his conviction that Bruno repeats (...)
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  15. Festskrift Til Søen Holm På 70-Årsdagen den 4. Marts 1971. Red. Af Peter Kemp.Søen Holm & Peter Kemp - 1971 - Nyt Nordisk Forlag.
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  16. In Odradek's World: Bare Life and Historical Materialism in Agamben and Benjamin.Miguel Vatter - 2008 - Diacritics 38 (3):45-70.
    This essay reconstructs Agamben’s theory of bare life as an example of an affirmative biopolitics, a politics of life that lies beyond sovereignty. The essay shows that his account of bare life constitutes a reworking of four central motifs found in Marx’s historical materialism: the facticity of alienated existence, the fetishism of commodities, the profanity of bourgeois society, and the nihilism of revolution. Agamben’s renewal of historical materialism explicitly turns on an innovative and controversial synthesis of Benjamin and Heidegger. This (...)
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  17. The Paradox of Shakespeare's Golden World.Miguel A. Bernad - 2002 - Budhi: A Journal of Ideas and Culture 5 (3 6.1):1-17.
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  18.  18
    The Schoolmaster's Predicament: Rizal's Dialogue on Education.Miguel A. Bernad - 2000 - Budhi: A Journal of Ideas and Culture 4 (2 & 3):221-230.
  19.  10
    Nivel de Conocimientos de Salud de Los Escolares Del Quinto Año de Secundaria En Lima, Perú.Joseph Jesús Sánchez Gavidia, Oliver Rúa Fernandez, Nicky Castillo Córdova & Gladys Peralta Cáceres - 2018 - Cultura 32:367-379.
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  20.  54
    Walton's Quasi-Emotions Do Not Go Away.Miguel F. Dos Santos - 2017 - Journal of Aesthetics and Art Criticism 75 (3):265-274.
    The debate about how to solve the paradox of fiction has largely been a debate between Kendall Walton and the so-called thought theorists. In recent years, however, Jenefer Robinson has argued, based on her affective appraisal theory of emotion, for a noncognitivist solution to the paradox as an alternative to the thought theorists’ solution and especially to Walton's controversial solution. In this article, I argue that, despite appearances to the contrary, Robinson's affective appraisal theory is compatible with Walton's solution, at (...)
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  21.  45
    Science and Ontology: From Merleau-Ponty's “Reduction” to Simondon's “Transduction”.Miguel de Beistegui - 2005 - Angelaki 10 (2):109 – 122.
    (2005). Science and Ontology. Angelaki: Vol. 10, continental philosophy and the sciences the french tradition issue editor: andrew aitken, pp. 109-122.
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  22.  62
    Attitudes Toward Cheating Before and After the Implementation of a Modified Honor Code: A Case Study.Miguel Roig & Amanda Marks - 2006 - Ethics and Behavior 16 (2):163 – 171.
    A sample of students from a private, multicampus, midsize university completed 2 copies of Gardner and Melvin's (1988) Attitudes Toward Cheating Scale a semester before the implementation of a modified honor code. The authors instructed students to complete 1 copy of the scale according to their own opinions and the other copy according to what they thought would be the opinion of a "typical college professor." During the following semester when the honor code went into effect, the authors recruited a (...)
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  23. Imagen, poder y periferia(s): Perspectivas actuales sobre Latinoamérica.Miguel E. Vásquez R. - 2020 - Empedocles: European Journal for the Philosophy of Communication 11 (2):105-117.
    Esta es una introducción al volumen especial de Empedocles: European Journal for the Philosophy of Communication enfocada en estudios latinoamericanos. Los trabajos que a continuación se presentan forman parte de una selección minuciosa llevada a cabo a propósito de varias conversaciones sobre Latinoamérica llevadas a cabo durante el último año. Los artículos en cuestión recorren transversalmente diversas áreas del pensamiento latinoamericano en la actualidad, particularmente las relacionadas con la filosofía, el arte, la literatura y los estudios visuales. Del mismo modo, (...)
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  24. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  25. Fitch's Problem and the Knowability Paradox: Logical and Philosophical Remarks'.Concha Martinez, Jose-Miguel SAGüILLO & Javier Vilanova - 1997 - Logica Trianguli 1:73-91.
    Fitch´s problem and the "knowability paradox" involve a couple of argumentations that are to each other in the same relation as Cantor´s uncollected multitudes theorem and Russell´s paradox. The authors exhibit the logical nature of the theorem and of the paradox and show their philosophical import, both from an anti-realist and from a realist perspective. In particular, the authors discuss an anti-realist solution to Fitch´s problem and provide an anti-realist interpretation of the problematic statement "It is knowable that r is (...)
     
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  26.  24
    Review: Troubles with Peacocke's Rationalism. A Critical Study of "The Realm of Reason". [REVIEW]Miguel Ángel Fernández - 2006 - Critica 38 (112):81 - 103.
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  27.  73
    Generics and Ways of Being Normal.Miguel Hoeltje - 2017 - Linguistics and Philosophy 40 (2):101-118.
    This paper is concerned with the semantics of bare plural I-generics such as ‘Tigers are striped’, ‘Chickens lay eggs’, and ‘Kangaroos live in Australia’. In a series of recent papers, Bernhard Nickel has developed a comprehensive view of a certain class of bare plural I-generics, which he calls characterizing sentences :629–648, 2009. doi:10.1007/s10988-008-9049-7; Linguist Philos 33:479–512, 2010a. doi:10.1007/s10988-011-9087-4; Philos Impr 10:1–25, 2010b). Nickel’s ambitious proposal includes a detailed account of their truth-conditions, an account of certain pragmatic phenomena that they give (...)
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  28. Who's Afraid of Cognitive Diversity?Miguel Egler - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Challenge from Cognitive Diversity (CCD) states that demography-specific intuitions are unsuited to play evidential roles in philosophy. The CCD attracted much attention in recent years, in great part due to the launch of an international research effort to test for demographic variation in philosophical intuitions. In the wake of these international studies, the CCD may prove revolutionary. For, if these studies uncover demographic differences in intuitions, then, in line with the CCD, there would be good reason to challenge philosophical (...)
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  29.  10
    Human Dignity and Gene Editing: Additional Support for Raposo’s Arguments.Iñigo de Miguel Beriain & Begoña Sanz - 2020 - Journal of Bioethical Inquiry 17 (2):165-168.
    The aim of the present paper is to reinforce some of the affirmations made by Vera Lucia Raposo in a recent paper published by the Journal of Bioethical Inquiry. According to her, germline gene editing does not violate human dignity at all. This article offers some complementary ideas supporting her statement. In particular, four main arguments are stressed. Firstly, not only is the idea of human dignity unclear, but the idea of the human genome suffers from a general lack of (...)
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  30.  15
    A New Insight Into Sanger’s Development of Sequencing: From Proteins to DNA, 1943–1977. [REVIEW]Miguel García-Sancho - 2010 - Journal of the History of Biology 43 (2):265 - 323.
    Fred Sanger, the inventor of the first protein, RNA and DNA sequencing methods, has traditionally been seen as a technical scientist, engaged in laboratory bench work and not interested at all in intellectual debates in biology. In his autobiography and commentaries by fellow researchers, he is portrayed as having a trajectory exclusively dependent on technological progress. The scarce historical scholarship on Sanger partially challenges these accounts by highlighting the importance of professional contacts, institutional and disciplinary moves in his career, spanning (...)
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  31.  39
    The Ethics of Business in Wartime.Miguel Alzola - 2011 - Journal of Business Ethics 99 (S1):61-71.
    The orthodox account of the morality of war holds that the responsibility for resorting to war rests on the state’s political authorities and the responsibility for how the war is waged rests only on the state’s army and, thus, business firms have no special obligations in wartime. The purpose of this article is to reconsider the ethical responsibilities of business firms in wartime. I defend the claim that a plausible standard of liability in war must integrate the degree of the (...)
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  32. Ricoeur and the Girls: On the Playful Presentation of Being a Girl in a Threatening World and Ricoeur’s Paradigm of Reading.Marte Engdal - 2005 - European Journal of Women's Studies 12 (4):453-469.
    Schoolgirls writing short stories have surrendered themselves to some rules of a game, which, according to Ricoeur and Gadamer, delimits a field where everything ’is played’, and thereby, ’shatters the seriousness’ of ’the self-presence of a subject’. This article proposes that this field has a serious side of its own that reveals something true about the everyday reality of being a girl. The proposed worlds in the girls’ short stories are places from which research on women’s lives should begin is (...)
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  33.  14
    Formula. A Bergsonian approach to utterance's conditions.Miguel Ruiz Stull - 2011 - Trans/Form/Ação 34 (1):131-148.
    Tomada desde Artaud por Deleuze ya desde la redacción de Lógica del sentido (1969), la expresión de cuerpo sin órganos (CsO) no deja de causar al menos perplejidad. En su enunciación se traman puntos cruciales de la filosofía de Deleuze desde su teoría del acontecimiento y de la diferencia, pasando por una definición y una analítica del deseo, hasta una determinada noción de vida que articularía el proceso de su generación. Sin desestimar lo anterior y los profusos usos y determinaciones (...)
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  34.  18
    The Topoi From the Greater, the Lesser and the Same Degree: An Essay on the Σύγκρισις in Aristotle’s Topics. [REVIEW]José Miguel Gambra Gutiérrez - 2012 - Argumentation 26 (4):413-437.
    The presence of premises expressing comparison is a problem for the Aristotelian theory of the dialectical method, first because there is no general theory of comparison in the Organon and secondly because along with propositions on the opposition and inflexion of the terms, comparative statements seem to fall outside the explicit description which Aristotle gives of possible premises. The purpose of this paper is to offer a synthetic theory of comparisons according to Aristotle’s Topics , in an attempt both to (...)
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  35.  19
    A New Insight Into Sanger’s Development of Sequencing: From Proteins to DNA, 1943–1977.Miguel García-Sancho - 2010 - Journal of the History of Biology 43 (2):265-323.
    Fred Sanger, the inventor of the first protein, RNA and DNA sequencing methods, has traditionally been seen as a technical scientist, engaged in laboratory bench work and not interested at all in intellectual debates in biology. In his autobiography and commentaries by fellow researchers, he is portrayed as having a trajectory exclusively dependent on technological progress. The scarce historical scholarship on Sanger partially challenges these accounts by highlighting the importance of professional contacts, institutional and disciplinary moves in his career, spanning (...)
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  36.  23
    Medicine in John Locke's Philosophy.Miguel A. Sanchez-Gonzalez - 1990 - Journal of Medicine and Philosophy 15 (6):675-695.
    John Locke's philosophy was deeply affected by medicine of his times. It was specially influenced by the medical thought and practice of Thomas Sydenham. Locke was a personal friend of Sydenham, expressed an avid interest in his work and shared his views and methods. The influence of Sydenham's medicine can be seen in the following areas of Locke's philosophy: his “plain historical method”; the emphasis on observation and sensory experience instead of seeking the essence of things; the rejection of hypotheses (...)
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  37.  34
    Miguel Angel Ferrando P., S. M., La sumision del cristiano al poder civil segun Rom. 13, 1—7. (= Anales de la Facultad de Teologia, Vol. XX 1968/69, Heft 3). Universidad Catolica de Chile. Santiago 1969, 23 pp. [REVIEW]Elmar Krämer - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (1):93-93.
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  38.  23
    Some Thoughts on Phenomenology and Medicine.Miguel Kottow - 2017 - Medicine, Health Care and Philosophy 20 (3):405-412.
    Phenomenology in medicine’s main contribution is to present a first-person narrative of illness, in an effort to aid medicine in reaching an accurate disease diagnosis and establishing a personal relationship with patients whose lived experience changes dramatically when severe disease and disabling condition is confirmed. Once disease is diagnosed, the lived experience of illness is reconstructed into a living-with-disease narrative that medicine’s biological approach has widely neglected. Key concepts like health, sickness, illness, disease and the clinical encounter are being diversely (...)
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  39.  39
    Heidegger's Mythocentrism.Miguel De Beistegui - 1991 - Research in Phenomenology 21 (1):21-35.
  40.  8
    Should We Have a Right to Refuse Diagnostics and Treatment Planning by Artificial Intelligence?Iñigo de Miguel Beriain - 2020 - Medicine, Health Care and Philosophy 23 (2):247-252.
    Should we be allowed to refuse any involvement of artificial intelligence technology in diagnosis and treatment planning? This is the relevant question posed by Ploug and Holm in a recent article in Medicine, Health Care and Philosophy. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing (...)
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  41.  37
    Rizal's Ideas on National Liberation: The Three-Phased Discussion in El Filibusterismo.Miguel A. Bernad - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):151-160.
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  42.  9
    Miguel de Unamuno's Quest for Faith: A Kierkegaardian Understanding of Unamuno's Struggle to Believe. By Jan E. Evans . Pp. Xx, 138, Cambridge, James Clarke, 2014, £17.50/$35.00;£!6.80/$28.00. [REVIEW]Patrick Madigan - 2015 - Heythrop Journal 56 (2):343-344.
  43.  5
    Hegel’s Reading of “the Antinomy of Pure Reason”.Miguel Alejandro Herszenbaun - 2017 - Ideas Y Valores 66 (165):35-56.
    RESUMEN En la Ciencia de la lógica, Hegel analiza las dos antinomias matemáticas kantianas, realiza una crítica interna de sus pruebas y concluye que son meras peticiones de principio. A pesar de ello, reconoce la legitimidad del descubrimiento kantiano. En este artículo se analiza cómo se integran y complementan esas dos miradas, para mostrar cómo se apropia Hegel de la antinomia de la razón pura para reconducirla a su fundamento conceptual, y despojarla así de todo contenido empírico, para lo cual (...)
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  44.  3
    Plato's Philosophical Aretê Superimposed on the Aretê of the Traditional Éthos of the Greek Culture.Miguel Spinelli - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:165-177.
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  45. The Vertigo of Immanence: Deleuze's Spinozism.Miguel de Beistegui - 2005 - Research in Phenomenology 35 (1):77-100.
    This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference (...)
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  46.  19
    Dopo la marte.S. Folgado Flórez - 1972 - Augustinianum 12 (2):362-362.
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  47. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  48.  5
    Trayectoria Estudio M| SG| S| S| S. Exposición 50 Años de Arquitectura.Miguel Irigoyen - 2008 - Polis 1 (10-11):4-5.
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  49.  7
    Vegan with Traces of Animal-Derived Ingredients? Improving the Vegan Society’s Labelling.Ricardo Miguel - 2021 - Journal of Agricultural and Environmental Ethics 34 (1):1-14.
    The Vegan Society is one of the most influential vegan organisations worldwide. In 1990 VS created a trademark, The Vegan Trademark, which certifies products as being suitable for vegans. While this, without doubt, has been beneficial in many ways, a change in their present labelling practice is in order. This, I argue, is due to inobservance of a simple coherence requirement to treat morally similar cases alike: the fundamental moral reason that is precluding some products from vegan certification is not (...)
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  50.  1
    How Incoherent Measurement Succeeds: Coordination and Success in the Measurement of the Earth's Polar Flattening.Miguel Ohnesorge - 2021 - Studies in History and Philosophy of Science Part A 88:245-262.
    The development of nineteenth-century geodetic measurement challenges the dominant coherentist account of measurement success. Coherentists argue that measurements of a quantity are epistemically successful if their numerical outcomes converge across varying contextual constraints. Aiming at numerical convergence, in turn, offers an operational aim for scientists to solve problems of coordination. Geodesists faced such a problem of coordination between two indicators of the earth’s ellipticity, which were both based on imperfect ellipsoid models. While not achieving numerical convergence, their measurements produced novel (...)
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