Results for 'Miguel Prado Casanova'

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  1.  5
    Noise and Synthetic Biology: How to Deal with Stochasticity?Miguel Prado Casanova - 2020 - NanoEthics 14 (1):113-122.
    This paper explores the functional role of noise in synthetic biology and its relation to the concept of randomness. Ongoing developments in the field of synthetic biology are pursuing the re-organisation and control of biological components to make functional devices. This paper addresses the distinction between noise and randomness in reference to the functional relationships that each may play in the evolution of living and/or synthetic systems. The differentiation between noise and randomness in its constructive role, that is, between noise (...)
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  2.  12
    The Over-Extended Mind? Pink Noise and the Ethics of Interaction-Dominant Systems.Darian Meacham & Miguel Prado Casanova - 2018 - NanoEthics 12 (3):269-281.
    There is a growing recognition within cognitive enhancement and neuroethics debates of the need for greater emphasis on cognitive artefacts. This paper aims to contribute to this broadening and expansion of the cognitive-enhancement and neuroethics debates by focusing on a particular form of relation or coupling between humans and cognitive artefacts: interaction-dominance. We argue that interaction-dominance as an emergent property of some human-cognitive artefact relations has important implications for understanding the attribution and distribution of causal and other forms of responsibility (...)
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  3.  40
    Catalán, Miguel:" La pseudología como teología fenomenológica. A propósito de la “Creación Burlada”".Enrique Prado - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):255-257.
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  4.  1
    Philosophy and Synthetic Biology: The BrisSynBio Experiment.Darian Meacham & Miguel Prado Casanova - 2020 - NanoEthics 14 (1):21-25.
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  5. Starting with Foucault: An Introduction to Genealogy.C. G. Prado - 2000 - Westview Press.
    Michel Foucault had a great influence upon a wide range of disciplines, and his work has been widely interpreted and is frequently referred to, but it is often difficult for beginners to find their way into the complexities of his thought. This is especially true for readers whose background is Anglo-American or "analytic" philosophy. C. G. Prado argues in this updated introduction that the time is overdue for Anglo-American philosophers to avail themselves of what Foucault offers. In this clear (...)
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  6. A House Divided: Comparing Analytic and Continental Philosophy.C. G. Prado (ed.) - 2003 - Humanity Books.
    For more than seven decades there has been a broad gap between how philosophy is conceived and practiced. Two ill-defined but well-recognized traditions have developed—the "analytic" and "Continental" schools of philosophy. The former traces its roots to philosophers like Frege, Russell, Moore, Wittgenstein, and the logical positivists. The latter has been heavily influenced by Nietzsche, Heidegger, Merleau-Ponty, Foucault, and Derrida, among others. The aim of this collection is to reconsider the often facile characterization of major thinkers as belonging to either (...)
     
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  7.  19
    Searle and Foucault on Truth.C. G. Prado - 2005 - Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar clichés about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
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  8. Coping with Choices to Die.C. G. Prado - 2010 - Cambridge University Press.
    This book examines the reactions of the friends and family of those who elect to die due to terminal illness. These surviving spouses, partners, relatives, and friends, in addition to coping with the death of a loved one, must deal with the loved one's decision to die, thus severing the relationship. C. G. Prado examines how reactions to elective death are affected by cultural influences and beliefs, particularly those related to life, death, and the possibility of an afterlife. Understanding (...)
     
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  9.  29
    O Mundo nos nomeia: o fundamentalismo religioso no Islã e a categorização de uma identidade performativa. Dissertação.Patrícia Simone do Prado - 2013 - Horizonte 11 (32):1658-1660.
    PRADO, Patrícia Simone do. O Mundo nos nomeia : o fundamentalismo religioso no Islã e a categorização de uma identidade performativa. Dissertação (Mestrado) 2013. 148p. - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  10.  23
    Conversation with Otto Maduro.José Casanova - 1983 - Telos: Critical Theory of the Contemporary 1983 (58):185-195.
    CASANOVA: In the “Foreword” to your book Religion and Social Conflicts, Luis Ogade begins with a series of texts from the Latin American Anticommunist Federation, the Rockefeller Report, the Rand Study for the State Department and the like denouncing the Church as “subversive” and “revolutionary. “Hepoints out that the Right has begun to appreciate the revolutionary and subversive potential of religion, while the Left seems to continue the old stereotypes, such as religion being “the opium of the people,” or (...)
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  11. La Crisis de 1898: Interpretación Filosófica.Cirilo Flórez Miguel - 1998 - Anuario Filosófico 31 (60):289-304.
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
     
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  12. Global Religious and Secular Dynamics: The Modern System of Classification.José Casanova - 2019 - Brill.
    _Global Religious and Secular Dynamics_ integrates European theories of modern secularization and theories of global religious revival as interrelated dynamics. Casanova contrasts the internal European road of secularization with the external colonial road of global interreligious encounters and the globalization of the secular immanent frame with the expansion of global religious denominationalism.
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  13.  22
    Choosing to Die: Elective Death and Multiculturalism.C. G. Prado - 2008 - Cambridge University Press.
    In this book, C. G. Prado addresses the difficult question of when and whether it is rational to end one's life in order to escape devastating terminal illness. He specifically considers this question in light of the impact of multiculturalism on perceptions and judgements about what is right and wrong, permissible and impermissible. Prado introduces the idea of a 'coincidental culture' to clarify the variety of values and commitments that influence decision. He also introduces the idea of a (...)
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  14.  36
    The Intensity and Frequency of Moral Distress Among Different Healthcare Disciplines.S. Houston, M. A. Casanova, M. Leveille, K. L. Schmidt, S. A. Barnes, K. R. Trungale & R. L. Fine - 2013 - Journal of Clinical Ethics 24 (2):98-112.
    Introduction: The objectives of this study are to assess and compare differences in the intensity, frequency, and overall severity of moral distress among a diverse group of healthcare professionals.Methods: Participants from within Baylor Health Care System completed an online seven-point Likert scale moral distress survey containing nine core clinical scenarios and additional scenarios specific to each participant’s discipline. Higher scores reflected greater intensity and/or frequency of moral distress.Results: More than 2,700 healthcare professionals responded to the survey ; survey respondents represented (...)
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  15. Observational Research with Adolescents: A Framework for the Management of the Parental Permission. [REVIEW]Ruiz-Canela Miguel, Burgo Cristina Lopez-del, Carlos Silvia, Calatrava Maria, Beltramo Carlos, Osorio Alfonso & de Irala Jokin - 2013 - BMC Medical Ethics 14 (1):2-.
    Background: Waiving parent permission can be an option in some epidemiological and social research with adolescents. However, exemptions have not been uniformly considered or applied. Our aim is to critically assess the different factors that could be taken into account when making decisions about waiving active parental permission in observational research with adolescents.DiscussionIn some cases alternatives to parental permission could be applied to protect the rights of both adolescents and parents and also to assure the benefits to adolescents as a (...)
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  16. Correspondence, Construction, and Realism : The Case of Searle and Foucault.C. G. Prado - 2003 - In A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
     
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  17.  44
    Truth and Truthfulness: An Essay in Genealogy.C. G. Prado - 2004 - Australasian Journal of Philosophy 82 (3):523 – 525.
    Book Information Truth and Truthfulness: An Essay in Genealogy. Truth and Truthfulness: An Essay in Genealogy Bernard Williams , Princeton : Princeton University Press , 2002 , 328 , US$27.95 ( cloth ) By Bernard Williams. Princeton University Press. Princeton. Pp. 328. US$27.95 (cloth:).
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  18.  98
    The Theory of the Rain Forest Against Neoliberalism and for Humanity.Pablo González Casanova - 1998 - Thesis Eleven 53 (1):79-92.
  19. Fragmenting Subjects.C. G. Prado - 1972 - Mind 81 (321):121-122.
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  20.  64
    How Reaction Time Measures Elucidate the Matching Bias and the Way Negations Are Processed.Jérôme Prado & Ira A. Noveck - 2006 - Thinking and Reasoning 12 (3):309 – 328.
    Matching bias refers to the non-normative performance that occurs when elements mentioned in a rule do not correspond with those in a test item. One aim of the present work is to capture matching bias via reaction times as participants carry out truth-table evaluation tasks. Experiment 1 requires participants to verify conditional rules, and Experiment 2 to falsify them as the paradigm employs four types of conditional sentences that systematically rotate negatives in the antecedent and consequent; and presents predominantly cases (...)
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  21.  67
    Equality Before the Law and Precedent.Alfonso Ruiz Miguel - 1997 - Ratio Juris 10 (4):372-391.
  22.  34
    Nuevos roles para propiedades y relaciones en la estructura de una analogía.Osvaldo Ares, Alicia Di Sciullo, Gabriela Jiménez, Hernán Miguel, Jorge Paruelo & Liliana Reynoso - 2006 - Signos Filosóficos 8 (16):81-96.
    In this paper we deal with the problem of stating what an analogy relation is, according it is usually used on teaching natural sciences. According our proposal, two situations are said to be analogous if their representations includes isomorphical subsets. We analyze the elements that can be inv..
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  23.  15
    Foucauldian Ethics and Elective Death.C. G. Prado - 2003 - Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  24.  56
    Imagination and Justification.C. G. Prado - 1988 - The Monist 71 (3):377-388.
    My objective in this paper is to defend the possibility of epistemological justification against Richard Rorty’s pragmatic, “postphilosophical critique of traditional philosophy.” By epistemological justification I mean the establishment of reasons for holding beliefs extralinguistically true. My inclination is to understand truth and justification in a Davidsonian holistic coherentist way, as opposed to the traditional correspondist way. But for my present purpose the coherentist/correspondist issue is deferrable. I am, nonetheless, concerned with objective epistemic justification, as opposed to “subjective” justification or (...)
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  25.  53
    Reference and Consciousness.C. G. Prado - 1977 - Australasian Journal of Philosophy 55 (1):22-26.
  26.  14
    Hume and the God-Hypothesis.C. G. Prado - 1981 - Hume Studies 7 (2):154-163.
  27.  8
    À Propos des Limites de l'Expertise Psychiatrique Pénale des Victimes.Arianne Casanova - 2007 - Médecine et Droit 2007 (86):159-163.
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  28.  54
    ¿Es Posible Hoy Una Filosofía De La Historia?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:95-103.
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  29.  54
    Is a Philosophy of History Possible Today?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:23-31.
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  30.  37
    Reference And The Composite Self.C. G. Prado - 1985 - International Studies in Philosophy 17 (1):25-33.
  31.  45
    Reflexive Consciousness.C. G. Prado - 1978 - Dialogue 17 (1):134-137.
  32.  35
    En Memoria de Eduardo H. Flichman.Hernán Miguel - 2005 - Análisis Filosófico 25 (2):201-202.
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  33.  16
    A Note on Analogical Predication.C. G. Prado - 1970 - New Scholasticism 44 (4):603-604.
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  34.  18
    Rorty's Pragmatism.C. G. Prado - 1983 - Dialogue 22 (3):441-450.
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  35.  4
    A linguagem do acontecimento apropriativo.Marco Casanova - 2002 - Natureza Humana 4 (2):315-339.
    O objetivo do presente texto é investigar as articulações essenciais de três noções decisivas para a constituição do pensamento heideggeriano posterior à assim chamada virada : acontecimento apropriativo , seer e linguagem. Para tanto, deter-nos-emos fundamentalmente na análise de algumas passagens importantes do escrito Beiträge zur Philosophie . Através desta análise, procuraremos, ao mesmo tempo, revelar em que medida o conceito de acontecimento apropriativo possui uma relação direta com o acontecimento de uma apropriação de si mesmo por parte do homem (...)
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  36.  55
    The Rhetorical Centrality of Philosophy: From the Old Metaphysics to the New Rhetoric.Marín Casanova & José Antonio - 1999 - Philosophy and Rhetoric 32 (2):160-174.
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  37.  26
    Sublimidad y nihilismo en la cultura del Barroco.Bernat Castany Prado - 2012 - Revista de Filosofía (Madrid) 37 (2):91-110.
    Este trabajo estudia el concepto de “lo sublime” en la cultura barroca, con el objetivo de demostrar que, aunque no fue teorizado sistemáticamente hasta el siglo XVIII, este cobró durante el siglo XVII una centralidad y, sobre todo, un significado filosófico semejantes a los que se impondrían posteriormente y que, según veremos, está estrechamente ligado con el concepto de “nihilismo”.
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  38.  39
    A Materialist Theory of the Mind. By D. M. Armstrong. Routledge and Kegan Paul, 1968, Pp. 372.C. G. Prado - 1968 - Dialogue 7 (1):140-143.
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  39.  47
    Intelligence and Reasoning Are Not One and the Same.Ira A. Noveck & Jérôme Prado - 2007 - Behavioral and Brain Sciences 30 (2):163-164.
    Lest the conjunction seduce readers into supposing that the two are of a piece, we point out that analyses made at the superset level concerning intelligence do not readily align with or outperform the scientific advances made via investigations of reasoning, which at best can be viewed as a subset of intelligent behaviour.
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  40. The Limits of Pragmatism.C. G. PRADO - 1987 - Humanities Press.
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  41.  38
    Understanding: A Phenomenological-Pragmatic Analysis G. B. Madison Westport and London: Greenwood, 1982. Pp. 356.C. G. Prado - 1986 - Dialogue 25 (1):200-.
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  42.  37
    The Long, Difficult, and Tortuous Journey of Turkey Into Europe and the Dilemmas of European Civilization.Jose Casanova - 2006 - Constellations 13 (2):234-247.
  43.  13
    Making Believe: Philosophical Reflections on Fiction.C. G. Prado - 1984 - Greenwood Press.
  44.  22
    Sobre la realidad de las matemáticas.Carlos Casanova - 2003 - Areté. Revista de Filosofía 15 (1):35-62.
    El artículo trata sobre el objeto de las matemáticas, sobre si éste existe en la realidad o no. El artículo adopta una perspectiva intemporal y, por ello, incoa un diálogo entre físicos o matemáticos contemporáneos y algunas de las reflexiones clásicas sobre el tema. Entre estas últimas, incluye la platónica, la aristotélica, la empirista y la kantiana. Por otra parte, trae a colación la distinción clásica entre via inventionis y via demonstrationis en orden a distinguir las verdades matemáticas, los principios (...)
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  45.  26
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    Recent studies of the Brazilian case suggest that successful litigation can have regressive effects and negatively impact the health care system. While the data to support this claim is not conclusive, this paper assumes that such immediate regressive effects are indeed taking place, but asks if these are the only consequences that should be analyzed in assessing the impact of right to health litigation in Brazil. The answer is no. The current perspective adopted to assess right to health litigation in (...)
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  46.  18
    Remembering and Recreating the Classic.Pablo González Casanova - 1989 - Dialectics and Humanism 16 (2):165-170.
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  47.  20
    Sociobiology and Materialist Theories of Mind.C. G. Prado - 1981 - Dialogue 20 (2):247-268.
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  48. O Eu impertinente: Romantismo, Eu agonal e filme de gângster.Carla Milani Damião, Talita Trizoli, Edson Lenine G. Prado, Jadson Teles Silva & Joyce Neves de Campos - 2012 - Revista Inquietude 3 (2):234-285.
    A elaboração deste artigo conjunto tem por base a continuidade de um plano editorial do Grupo Kinosophia junto a Revista Inquietude, articulada a um conjunto de aulas do Prof. Früchtl, ministradas em agosto de 2011 na Faculdade de Filosofia da UFG. Sua teoria sobre filosofia do cinema contribuiu para a formação do Grupo de Estudos Kinosophia, ao promover a discussão de suas ideias no exercício de tradução de suas aulas e textos, bem como da revisão da filmografia por ele indicada. (...)
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  49. La Estética del Laberinto o la recuperación del Lugar Urbano.Roberto Goycoolea Prado - 2007 - A Parte Rei 50:7.
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  50.  18
    Struggle and Fulfillment.C. G. Prado - 1982 - Canadian Journal of Philosophy 12 (1):201-216.
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