Results for 'Mihael Rudes'

12 found
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  1.  56
    Calculating Impact Factor: How Bibliographical Classification of Journal Items Affects the Impact Factor of Large and Small Journals.Rajna Golubic, Mihael Rudes, Natasa Kovacic, Matko Marusic & Ana Marusic - 2008 - Science and Engineering Ethics 14 (1):41-49.
    As bibliographical classification of published journal items affects the denominator in this equation, we investigated how the numerator and denominator of the impact factor equation were generated for representative journals in two categories of the Journal Citation Reports. We performed a full text search of the 1st-ranked journal in 2004 JCR category “Medicine, General and Internal” and 61st-ranked journal, 1st-ranked journal in category “Multidisciplinary Sciences” and journal with a relative rank of CMJ. Large journals published more items categorized by Web (...)
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  2.  57
    Sellars on Kantian Intuitions.Mihael Woods - 1984 - Philosophia 14 (1-2):137-143.
  3.  8
    Sekularizacija I Moral.Mihael Antolović & Slobodan Sadžakov - 2015 - Metodicki Ogledi 22 (2):61-78.
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  4.  2
    Molitvenik.Mihael Balošić - 2011 - Kairos: Evangelical Journal of Theology 5 (1):159-164.
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  5.  3
    Juri Lotman, Gilles Deleuze and Their Approaches to Cinema: Points of Intersection.Mihael Konstantinov - 2021 - Sign Systems Studies 48 (2-4):392-414.
    Engaging with the methods of studying contemporary digital audiovisual art is a dominant topic in contemporary theories of art. Against this background, the article offers a view onto some aspects of Juri Lotman’s and Gilles Deleuze’s studies on the cinema. As a rule, contemporary studies of digital audiovisual art take place in the context of interdisciplinary studies. One of the methodological principles of such studies consists in adopting a structural and semiotic approach. As of today, this methodological approach to studying (...)
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  6. È ancora attuale per la Compagnia di Gesù l'insegnamento della dottrina cristiana ai pueri ac rudes?Maurizio Costa - 2004 - Gregorianum 85 (1):88-112.
    Starting from a historical-juridical study of A. M. de Aldama on the origin and evolution of the reference to the teaching of Christian doctrine to pueri contained in the formula of final vows of all priests in the Society of Jesus, the author investigates the meaning of this ministry and its importance today. In an analytic section, the article traces the historical development of the ministry of education in Christian doctrine to pueri and rudes in the experience of Ignatius (...)
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  7.  11
    Logik Und Kalkül. Zur Kritik France Vebers an der Mathematischen Logik.Andrej Ule - 2002 - Grazer Philosophische Studien 64 (1):119-135.
    In this paper I present and discuss the main objections of France Veber (1890- 1975) against mathematical logic in general and the work of Mihael Marki (1864-1939), the first modern logician in Slovenia, in particular. Marki tried to develop an algebra of logic in the spirit of Boole and Schröder, and thereby to provide an axiomatic system of syllogistics with the least number of axioms. Veber's general objection to this project was that it tries to represent the essential qualitative (...)
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  8.  16
    Tacitea.G. B. A. Fletcher - 1943 - Classical Quarterly 36 (3-4):90-.
    Annals, i. 31. 4: ‘implere ceterorum rudes animos: uenisse tempus quo…’. Implore has been suspected and impellere has been suggested. Andresen says ‘implere… womit, zeigen die folgenden Reden. Curt. x. 1. 28 credulas regis aures implebat’. The passage of Curtius continues not with an accusative and infinitive but with the words dissitnulans causam irae. A better defence is to be seen in Livy, xlv. 31. 6.
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  9.  11
    L'homme est-il supérieur à la bête ?Françoise Laurent - 2003 - Recherches de Science Religieuse 1 (1):11-43.
    Si les paroles du Qohéleth ne manquent pas de provoquer le lecteur, l’assimilation de l’homme et de la bête en QO 3,19 est certainement une des affirmations les plus rudes du texte. Cet article s’intéresse à cette étonnante pensée par une lecture des versets 3,16-21 de l’Ecclésiaste qui met en valeur l’effet de sens produit par la conjonction de deux propos dont le lien n’est pas spontané : le jugement de Dieu et la mort identique de l’homme et de (...)
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  10.  3
    Manger.Yves Letournel - forthcoming - Rhuthmos.
    Les « commodités de la conversation », on le sait, désignaient spirituellement les fauteuils pour les Précieuses de Molière. Nous tentons de mettre en place les « commodités du silence », en nous défiant du mobilier habituel. À toutes les époques et sous toutes les civilisations, les lieux de l'énonciation ne se contentent pas de refléter les propos, ils participent à leur fabrication. Le babil à ciel ouvert dans le mail de Madame de Sévigné, les rudes affrontements verbaux de (...)
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  11.  11
    A Figura de Ulisses Na Dialética Do Esclarecimento: Tentativa de Radicalização.Bento Itamar Borges - 2004 - Revista Portuguesa de Filosofia 60 (1):225 - 232.
    Amigos, não é justo que um ou dois conheçam os vaticínios que me fez Circe, a augusta deusa; por isso vou contá-los, para que, cientes dos perigos, ou morramos ou nos protejamos da morte e escapemos ao fado. Ela nos recomenda em primeiro lugar, que nos defendamos do canto das maravilhosas Sereias e de seu florido vergel. Aconselhou que só eu lhes ouvisse a voz; por isso, amarrai-me de pé sobre a carlinga, com rudes laços, para que eu daqui (...)
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  12.  19
    L'Unité die l'Organisme du Point de vue philosophique.Paul Siwek - 1969 - Revista Portuguesa de Filosofia 25 (3/4):223 - 233.
    Un des problèmes les plus controversés en bioiogie philosophique, c'est l'unité de l'être vivant. Cette unité est tout à fait sui generis. En effet, nous nen trouvons aucun analogon dans la Nature inorganique. L'unite de l'eau, par exemple, c'est sa molécule dont nous connaissons bien la formule essentielle (H₂O). L'eau contenue dans un récipient, c'est une foule d'individus. Au contraire, l'être vivant, malgré le nombre immense de molécules dont il se compose, constitue un être parfaitement un. La preuve? C'est l'unité (...)
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