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  1. A Studia În Străinătate: Moft, Viaţă la Graniţe Sau Atelier Personal?Mihaela Czobor-Lupp - 2002 - Dilema 487:8.
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  2.  24
    Communicative Reason and Intercultural Understanding.Mihaela Czobor-Lupp - 2008 - European Journal of Political Theory 7 (4):430-448.
    Although Habermas sees intercultural understanding as a political task, his model of communicative rationality cannot satisfactorily explain how this could happen. One reason is the definition of the aesthetic, form-giving, moment of imagination, which reflects deeper epistemological and linguistic assumptions of discourse ethics. Despite sporadic attempts to recognize the role of rhetoric and poetry as an indispensable part of the communicative praxis, at the end of the day, Habermas sees language as fundamentally geared toward transparency and clarity, and not as (...)
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  3.  31
    Hannah Arendt on the Power of Creative Making in a World of Plural Cultures.Mihaela Czobor-Lupp - 2008 - The European Legacy 13 (4):445-461.
    Since culture is a form of po?sis and thus carries the danger of monologism and domination, and since today political ?conflicts are increasingly defined from a cultural standpoint,? the question this paper addresses is whether culture can affect politics other than as a form of conflict and political aestheticism. Put differently: can culture become a source of communication and dialogue in politics? The answer this paper proposes is that culture can do so not by uncompromisingly divorcing praxis from any association (...)
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    Herder on Esthetic Imagination as a Source of Post-National Democratic Solidarity: A Contribution to Habermas|[Rsquo]| Constitutional Patriotism.Mihaela Czobor-Lupp - 2013 - Contemporary Political Theory 12 (1):46.
    Constitutional patriotism has been criticized for providing too thin an identity as the ground for common citizenship. Answering this criticism, Habermas recently stressed the role of affective attachments in creating constitutional patriotic bonds. Still, an account of the type of imagination that could foster such post-national affective attachments is lacking. Drawing on Herder's conception of political culture, I argue that constitutional patriotism requires a modern form of mythology. This would include narratives that shape people's imaginative capacity to see their own (...)
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  5.  11
    Herder on Esthetic Imagination as a Source of Post-National Democratic Solidarity: A Contribution to Habermas’ Constitutional Patriotism.Mihaela Czobor-Lupp - 2013 - Contemporary Political Theory 12 (1):46-70.
    Constitutional patriotism has been criticized for providing too thin an identity as the ground for common citizenship. Answering this criticism, Habermas recently stressed the role of affective attachments in creating constitutional patriotic bonds. Still, an account of the type of imagination that could foster such post-national affective attachments is lacking. Drawing on Herder's conception of political culture, I argue that constitutional patriotism requires a modern form of mythology. This would include narratives that shape people's imaginative capacity to see their own (...)
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