Results for 'Mihaela Frunz��'

238 found
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  1.  7
    Mihaela paraschivescu.Mihaela Paraschivescu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):59-68.
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  2.  10
    Mihaela Miroiu, The Road Towards Autonomy. Feminist Political Theories.Mihaela Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (8):120-121.
    Mihaela Miroiu, The road towards autonomy. Feminist Political Theories Polirom, Iasi, 2004.
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  3. Mihaela frunză.Mihaela Frunză - 2009 - Journal for the Study of Religions and Ideologies 8 (22):3-23.
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  4. Sandu frunză Mihaela frunză.Sandu Frunză & Mihaela Frunză - 2010 - Journal for the Study of Religions and Ideologies 9 (25):28-58.
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  5. Cristina gavriluţă Mihaela frunză.Cristina Gavriluţă & Mihaela Frunză - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  6. Pluralism ûi multicultualism.S. Frunz - forthcoming - Journal for the Study of Religions and Ideologies.
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  7.  28
    Mihaela Miroiu & Mircea Miclea, R'Estul şi Vestul/ The R'E(a)st and the West.Theodora-Eliza Vacarescu - 2006 - Journal for the Study of Religions and Ideologies 5 (14):159-160.
    Mihaela Miroiu & Mircea Miclea, R'Estul şi Vestul (The R'E(a)st and the West) Polirom Publishing House, Iaşi, 2005, 367 pages.
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  8.  27
    Mihaela Miroiu, Nepreţuitele Femei. Publicistică Feministă (Priceless Women. Feminist Newspaper Writings).Theodora-Eliza Vacarescu - 2006 - Journal for the Study of Religions and Ideologies 5 (14):161-162.
    Mihaela Miroiu, Nepreţuitele femei. Publicistică feministă (Priceless Women. Feminist Newspaper Writings) Iaşi, Polirom, 2006, 271 pp.
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  9.  31
    Negative Emotions and Transitional Justice.Mihaela Mihai - 2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, Mihaela Mihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...)
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  10.  12
    Blame It on the AI? On the Moral Responsibility of Artificial Moral Advisors.Mihaela Constantinescu, Constantin Vică, Radu Uszkai & Cristina Voinea - 2022 - Philosophy and Technology 35 (2):1-26.
    Deep learning AI systems have proven a wide capacity to take over human-related activities such as car driving, medical diagnosing, or elderly care, often displaying behaviour with unpredictable consequences, including negative ones. This has raised the question whether highly autonomous AI may qualify as morally responsible agents. In this article, we develop a set of four conditions that an entity needs to meet in order to be ascribed moral responsibility, by drawing on Aristotelian ethics and contemporary philosophical research. We encode (...)
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  11.  18
    Understanding Responsibility in Responsible AI. Dianoetic Virtues and the Hard Problem of Context.Mihaela Constantinescu, Cristina Voinea, Radu Uszkai & Constantin Vică - 2021 - Ethics and Information Technology 23 (4):803-814.
    During the last decade there has been burgeoning research concerning the ways in which we should think of and apply the concept of responsibility for Artificial Intelligence. Despite this conceptual richness, there is still a lack of consensus regarding what Responsible AI entails on both conceptual and practical levels. The aim of this paper is to connect the ethical dimension of responsibility in Responsible AI with Aristotelian virtue ethics, where notions of context and dianoetic virtues play a grounding role for (...)
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  12.  9
    “When You Thought That There Is No One and Nothing”: The Value of Psychodrama in Working With Abused Women.Mihaela D. Bucuţă, Gabriela Dima & Ines Testoni - 2018 - Frontiers in Psychology 9.
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  13.  66
    The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment.Mihaela C. Fistioc - 2002 - Routledge.
    This book investigates the link Kant discerned between our experience of beauty and our experience of the moral law. By examining Kant's relation to Greek philosophy, to Plato and Pythagoras, as found in Kant's own writings, the author sheds new light on one the most intriguing and mysterious doctrines of Kant's third Critique.
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  14. Desenează-Mi Un Drept Cultural.Mihaela Matei - 2002 - Dilema 481:8.
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  15. Eastern European Immigrant Families.Mihaela Robila - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
     
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  16.  36
    Mutually Enhancing Responsibility: A Theoretical Exploration of the Interaction Mechanisms Between Individual and Corporate Moral Responsibility.Muel Kaptein & Mihaela Constantinescu - 2015 - Journal of Business Ethics 129 (2):325-339.
    Moral responsibility for outcomes in corporate settings can be ascribed either to the individual members, the corporation, or both. In the latter case, the relationship between individual and corporate responsibility has been approached as inversely proportional, such that an increase in individual responsibility leads to a corresponding decrease in corporate responsibility and vice versa. In this article, we develop a non-proportionate approach, where, under specific conditions, individual and corporate moral responsibilities interact dynamically, leading to a mutual enhancement of responsibility: the (...)
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  17.  12
    Mihaela Frunzã ed., Fetele tolerantei/ Faces of tolerance.Marius Jucan - 2003 - Journal for the Study of Religions and Ideologies 2 (6):216-219.
    Fetele tolerantei, Faces of tolerance Mihaela Frunzã, Ed. Editura Fundatiei AXIS, Iasi, 2003.
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  18. Mihaela frunză, Sandu frunză.Cătălin Vasile Bobb & Ovidiu Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (27):3-24.
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  19.  21
    Understanding Complicity: Memory, Hope and the Imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
  20.  38
    Epistemic Marginalisation and the Seductive Power of Art.Mihaela Mihai - 2018 - Contemporary Political Theory 17 (4):395-416.
    Many voices and stories have been systematically silenced in interpersonal conversations, political deliberations and historical narratives. Recalcitrant and interrelated patterns of epistemic, political, cultural and economic marginalisation exclude individuals as knowers, citizens, agents. Two questions lie at the centre of this article, which focuses on the epistemically – but also politically, culturally and economically – dominant: How can we sabotage the dominant’s investment in their own ignorance of unjust silencing? How can they be seduced to become acute perceivers of others’ (...)
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  21.  9
    Le regard reciproque ou l'possible connaissance de l'autre.Mihaela Voicu - 2006 - Revue des Sciences Religieuses 80 (4):511-532.
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  22.  13
    Training in Intercultural Mediation in a Multicultural University: Contributions for Fostering International Stability.Mihaela Mecea - 2016 - AI and Society 31 (3):393-399.
  23.  6
    L’Église connectéeThe Connected Church. The Case of the “Jesus Market” Platform.Mihaela‑Alexandra Tudor & Agnos Millian Herteliu - 2017 - Revue des Sciences Religieuses 91:589-604.
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  24.  1
    The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment.Mihaela C. Fistioc - 2002 - Routledge.
    First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  25.  25
    Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
  26.  19
    Mihaela Frunza, Ideology and Feminism.Ana Elena Ilinca - 2004 - Journal for the Study of Religions and Ideologies 3 (8):124-125.
    Mihaela Frunza, Ideology and Feminism Ed. Limes, Cluj Napoca, 2004.
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  27. Slurs, Roles and Power.Mihaela Popa-Wyatt & Jeremy L. Wyatt - 2018 - Philosophical Studies 175 (11):2879-2906.
    Slurring is a kind of hate speech that has various effects. Notable among these is variable offence. Slurs vary in offence across words, uses, and the reactions of audience members. Patterns of offence aren’t adequately explained by current theories. We propose an explanation based on the unjust power imbalance that a slur seeks to achieve. Our starting observation is that in discourse participants take on discourse roles. These are typically inherited from social roles, but only exist during a discourse. A (...)
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  28.  16
    Mircea Eliade and the Quest for Religious Meaning.Mihaela Paraschivescu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):59-68.
    As Mircea Eliade’s translator and biographer Mac Linscott Rickett states, Eliade involved the whole discipline of the history of religions in the quest for meaning. The paper examines Eliade’s approach of religious documents, with benefits and shortcomings as appraised by some of his American critics, and looks closely at the Eliadean creative hermeneutics and the ambitious mission he envisaged for the discipline he has founded in the United States.
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  29.  18
    The Hero’s Silences: Vulnerability, Complicity, Ambivalence.Mihaela Mihai - 2021 - Critical Review of International Social and Political Philosophy 24 (3):346-367.
  30.  8
    Virtue and Virtuousness in Organizations: Guidelines for Ascribing Individual and Organizational Moral Responsibility.Mihaela Constantinescu & Muel Kaptein - 2021 - Business Ethics, the Environment and Responsibility 30 (4):801-817.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  31.  28
    'We the People' and God. Religion and the Political Discourse in the United States of America.Mihaela Paraschivescu - 2012 - Journal for the Study of Religions and Ideologies 11 (33):21-38.
    The religiosity of the first settlers shaped the American spirit, the essence of national traits, shared values and ideals that define the American nation. Influential in public discourse in the colonial times and beyond, religious expression has its place in contemporary American political discourse. This article is concerned not so much with the intermingling of religion and politics in theUnited States of Americaas with the religiousness that has permeated political speech. For illustration, we look for religiousness inU. S.presidential inaugural addresses (...)
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  32.  20
    Bewilderingly, Forcefully: Drawing the Line Outside.Mihaela P. Harper - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (17):60-69.
    This article examines the difference between two concepts of critical importance to the philosophical frameworks of Michel Foucault and Gilles Deleuze–pleasure and desire–through the troubling and troubled figure of suicide. My contention is that, in the work of both thinkers, suicide makes legible an affirmative impulsion and a mode or tekhnē of encountering an unforeseeable virtuality. Of aesthetic and ethical significance, this mode is experimental and dangerous, a frequency of passion, situated between pleasure and desire. Souci de soi and a (...)
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  33.  12
    Turning to Debris: Ethics of Violence in Wilkomirski's Fragments and Beigbeder's Windows on the World.Mihaela P. Harper - 2012 - Symploke 20 (1-2):227-240.
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  34. Ironic Metaphor Interpretation.Mihaela Popa - 2010 - Toronto Working Papers in Linguistics 33:1-17.
    This paper examines the mechanisms involved in the interpretation of utterances that are both metaphorical and ironical. For example, when uttering 'He's a real number-cruncher' about a total illiterate in maths, the speaker uses a metaphor with an ironic intent. I argue that in such cases both logically and psychologically, the metaphor is prior to irony. I hold that the phenomenon is then one of ironic metaphor, which puts a metaphorical meaning to ironic use, rather than an irony used metaphorically (...)
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  35. Mihaela frunză.Kwame Anthony Appiah, Cosmopolitism Etica & Of Strangers - 2008 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
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  36.  16
    Kant’s Innovative Theory of Judgment and Cognition in the False Subtlety of Syllogistic Figures.Mihaela Vatavu - 2019 - Kant Studien 110 (4):527-553.
    Kant’s early work The False Subtlety of the Four Syllogistic Figures is typically considered a narrow, technical work still embedded in the tradition of Wolffian logic. I argue instead that it needs to be considered in light of Kant’s developing theory of cognition and his corresponding criticism of the Wolffian single faculty theory. Whereas the mature Kant criticizes the rationalists for misrepresenting the nature of sensibility, the urgent task facing him at this stage seems to have been a proper determination (...)
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  37.  19
    Zeugmatic Spaces: Eastern/Central European Feminisms. [REVIEW]Mihaela Mudure - 2007 - Human Rights Review 8 (3):137-156.
    This article stems from a sense of discontent and frustration that the cultural position of Eastern/Central European feminisms have not been theorized enough in comparison with other non-First World feminisms. To construct my argument, I use a rhetorical figure, zeugma, which is able to underpin the specificity and the commonalities of the post-Communist area feminisms as compared to the hegemonic feminisms of the world or to Third World feminisms. Zeugma (from an ancient Greek word meaning “bridge”) is a figure of (...)
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  38. The Relationship of Dyadic Coping With Emotional Functioning and Quality of the Relationship in Couples Facing Cancer—A Meta-Analysis.Adelina Mihaela Ştefǎnuţ, Mona Vintilǎ & Otilia Ioana Tudorel - 2021 - Frontiers in Psychology 11.
    Objective: This study is a meta-analysis that considers the association between dyadic coping and emotional functioning, and between dyadic coping and the quality of the relationship as perceived by cancer patients and their life partners.Methods: A systematic search was conducted in the electronic databases PsycINFO, PubMed, ScienceDirect and those peer-reviewed cross-sectional and longitudinal studies published up until April 2020 that investigated these relationships were selected.Results: A total of 1,168 studies were identified, of which 10 met the inclusion criteria. These evidenced (...)
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  39.  13
    Theorizing Change: Between Reflective Judgment and the Inertia of Political Habitus.Mihaela Mihai - 2016 - European Journal of Political Theory 15 (1):22-42.
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  40.  17
    Teachers’ Cultural Autobiography as Means of Civic Professional Engagement.Mihaela Enache - 2018 - Educational Philosophy and Theory 50 (5):455-459.
    This article will present my autobiographical journey: from communism to capitalism, from the banking system and the pedagogy of the oppressed to problem-posing education. My personal experiences are seen as a way of emigrating internally and as part of the struggle through the process of self-actualisation and self-understanding. In effect, the practice of intellectual freedom shifts from a personal to a civic perspective. My wish for social justice, especially for children from diverse cultural and ethnic backgrounds living in a global (...)
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  41.  9
    The Usages of Internet and New Media by the Romanian Seventh-Day Adventist Clergy.Mihaela-Alexandra Tudor & Agnos-Millian Herteliu - 2016 - Journal for the Study of Religions and Ideologies 15 (45):207-233.
    This article highlights how Internet and new media are experienced by Romanian Seventh-Day Adventist pastors in their ministry. What is the acceptance of Web 2.0 services for neo-Protestant pastors of the Seventh-Day Adventist Church, what uses of these technologies they make in their work, what is their mobilization for the appropriation of an innovative culture in the daily pastoral work, how these uses allow them to manage their religious activity, these are the main questions of a survey we conducted in (...)
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  42.  18
    The Caring Refusenik: A Portrait.Mihaela Mihai - forthcoming - Constellations.
  43.  1
    Turning to Debris.Mihaela P. Harper - 2012 - Symploke 20 (1-2):227.
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  44.  28
    Denouncing Historical “Misfortunes”.Mihaela Mihai - 2014 - Political Theory 42 (4):443-467.
    This essay’s starting point is Judith Shklar’ diagnosis of a pathology marring democratic societies: complex injustices passing as “misfortunes” that nobody feels responsible for. I propose that denunciations can reveal the political nature of the suffering that everyone conveniently ignores, thus advancing democratic accountability. While denunciations can target various invisible injustices and take many forms, this essay deals with the case of societies with an unmastered past of violence. In order to avoid taking responsibility for the plight of victims, the (...)
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  45.  5
    Zimmermann o spoznaji istine.Mihaela Lovrić - 2012 - Filozofska Istrazivanja 32 (3-4):487-500.
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  46.  65
    When the State Says “Sorry”: State Apologies as Exemplary Political Judgments.Mihaela Mihai - 2013 - Journal of Political Philosophy 21 (2):200-220.
    This paper aims to offer an account of state apologies that discloses their potential function as catalysing political acts within broader processes of democratic change. While lots of ink has been spilled on analysing the relationship between apologies and processes of recognising the victims and their descendants, more needs to be said about how apologies can challenge the presence of self-congratulatory, distorted visions of history within the public sphere of liberal democracies. My account will be delineated through a critical engagement (...)
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  47.  44
    Democracy, Critique and the Ontological Turn.Mihaela Mihai, Lois McNay, Oliver Marchart, Aletta Norval, Vassilios Paipais, Sergei Prozorov & Mathias Thaler - 2017 - Contemporary Political Theory 16 (4):501-531.
  48.  19
    Comparative Assessment of Young Learners’ Foreign Language Competence in Three Eastern European Countries.Mihaela Brumen, Branka Cagran & Shelagh Rixon - 2009 - Educational Studies 35 (3):269-295.
    This paper concerns teacher practices in, and beliefs about, the assessment of young learners’ progress in English in three Eastern European countries . The central part of the paper focuses on an international project involving empirical research into assessment of young learners’ foreign language competence in Slovenia, Croatia and the Czech Republic. With the help of an adapted questionnaire, we collected data from a non‐random sample of primary and foreign language teachers who teach foreign languages at the primary level in (...)
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  49.  4
    Zimmermann on the Knowledge of the Truth.Mihaela Lovric - 2012 - Filozofska Istrazivanja 32 (3-4):487-500.
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  50.  5
    Teachers’ Cultural Autobiography as Means of Civic Professional Engagement.Mihaela Enache - 2016 - Educational Philosophy and Theory:1-5.
    This article will present my autobiographical journey: from communism to capitalism, from the banking system and the pedagogy of the oppressed to problem-posing education. My personal experiences are seen as a way of emigrating internally and as part of the struggle through the process of self-actualisation and self-understanding. In effect, the practice of intellectual freedom shifts from a personal to a civic perspective. My wish for social justice, especially for children from diverse cultural and ethnic backgrounds living in a global (...)
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