Results for 'Mihaela Girardi-Kar��ulin'

692 found
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  1.  5
    Federik Grisogono (Federicus Chrysogonus) and the Notion of Useful Theoretical Science.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  2.  12
    Asmuth, Christoph.Damir Barbarić, Miroslav Fridl, Mihaela Girardi-Karšulin & Pavel Gregorić - 2007 - Prolegomena 6 (1):2.
    The paper aims to present Spinoza’s understanding of the ontological status of finite beings, which was heavily influenced by mathematics, i.e. geometry. Spinoza stratified finite beings into two fairly incompatible layers: the one subjectively conceived, while the other is the objective level. The first level is related to the essence of being that is caused by God through immanent causality: here, we speak of entailment on the logical and epistemological level, and not the level of reality. Unlike essence, existence represents (...)
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  3.  41
    Werner Marx, Fenomenologija Edmunda Husserla.Mihaela Girardi-Karšulin - 2007 - Prolegomena 6 (1):131-135.
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  4. » Discussiones Peripateticae Izmedu Doksografije I Povijesti Filozofije Kao Filozofske Discipline «.Mihaela Girardi Karsulin - 1995 - Filozofska Istrazivanja 15.
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  5.  29
    Dan Zahavi, Husserlova Fenomenologija.Mihaela Girardi-Karšulin - 2012 - Prolegomena 11 (2):314-319.
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  6.  6
    Recenzije I Prikazi.Elvio Baccarini, Mihaela Girardi-Karšulin, Dragica Vranjić-Golub & Tomislav Škrbić - 2011 - Filozofska Istrazivanja 31 (1):227-237.
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  7.  26
    Eugen Fink: Igra kao simbol svijeta.Mihaela Girardi-Karšulin - 2003 - Prolegomena 2 (1):79-82.
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  8.  22
    Edmund Husserl, Filozofija Kao Stroga Znanost I Druge Rasprave.Mihaela Girardi-Karšulin - 2005 - Prolegomena 4 (1):119-121.
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  9.  11
    Jean-François Lyotard, Postmoderno Stanje, Prevela Tatjana Tadić, Ibis-Grafika, Zagreb 2005, Viii+ 115 Str.Mihaela Girardi-Karšulin - 2007 - Prolegomena 6:1.
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  10.  10
    Damir Barbarić (Ur.), Aristotel I Aristotelizam.Mihaela Girardi-Karšulin - 2004 - Prolegomena 3 (2):199-202.
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  11.  9
    Simon Blackburn, Poziv na misao: poticajni uvod u filozofiju, prevela Lada Jurica, AGM, Biblioteka “Sintagma”, Zagreb 2002, 240 str. [REVIEW]Mihaela Girardi-Karšulin - 2003 - Prolegomena 2:1.
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  12.  9
    Federik Grisogono (Federicus Chrysogonus) und der Begriff der nützlichen theoretischen Wissenschaft.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  13.  4
    Petrićs Marinus Glaucus.Mihaela Girardi-Karšulin - 2010 - Filozofska Istrazivanja 30 (3):497-500.
    U članku se analizira Petrićeva usporedba Aristotelove podjele na supralunarni i sublunarni svijet s morskim bićem koje Petrić naziva Marinus Glaucus. Tu usporedbu, s bićem koje je dijelom riba, a dijelom kamen, rabi Petrić kako bi eksplicirao neprirodnost, monstruoznost spomenute Aristotelove podjele. Postavlja se pitanje što je ili tko je Marinus Glaucus. U članku se izlaže da Petrićev Marinus Glaucus najvjerojatnije u sebi ujedinjava i svojstva grčko-rimskog morskog polubožanstva koje se zove Glauko i osobine jedne vrste otrovnih riba koje se (...)
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  14.  3
    Federik Grisogono (Federicus Chrysogonus) I Pojam Korisne Teorijske Znanosti.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  15.  7
    Mihaela paraschivescu.Mihaela Paraschivescu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):59-68.
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  16.  10
    Mihaela Miroiu, The Road Towards Autonomy. Feminist Political Theories.Mihaela Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (8):120-121.
    Mihaela Miroiu, The road towards autonomy. Feminist Political Theories Polirom, Iasi, 2004.
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  17. Mihaela frunză.Mihaela Frunză - 2009 - Journal for the Study of Religions and Ideologies 8 (22):3-23.
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  18.  31
    Negative Emotions and Transitional Justice.Mihaela Mihai - 2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, Mihaela Mihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...)
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  19. Sandu frunză Mihaela frunză.Sandu Frunză & Mihaela Frunză - 2010 - Journal for the Study of Religions and Ideologies 9 (25):28-58.
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  20. Cristina gavriluţă Mihaela frunză.Cristina Gavriluţă & Mihaela Frunză - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  21.  59
    Transitional Justice and the Quest for Democracy: A Contribution to a Political Theory of Democratic Transformations.Mihaela Mihai - 2010 - Ratio Juris 23 (2):183-204.
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  22.  66
    The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment.Mihaela C. Fistioc - 2002 - Routledge.
    This book investigates the link Kant discerned between our experience of beauty and our experience of the moral law. By examining Kant's relation to Greek philosophy, to Plato and Pythagoras, as found in Kant's own writings, the author sheds new light on one the most intriguing and mysterious doctrines of Kant's third Critique.
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  23.  15
    Understanding Responsibility in Responsible AI. Dianoetic Virtues and the Hard Problem of Context.Mihaela Constantinescu, Cristina Voinea, Radu Uszkai & Constantin Vică - 2021 - Ethics and Information Technology 23 (4):803-814.
    During the last decade there has been burgeoning research concerning the ways in which we should think of and apply the concept of responsibility for Artificial Intelligence. Despite this conceptual richness, there is still a lack of consensus regarding what Responsible AI entails on both conceptual and practical levels. The aim of this paper is to connect the ethical dimension of responsibility in Responsible AI with Aristotelian virtue ethics, where notions of context and dianoetic virtues play a grounding role for (...)
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  24.  28
    Mihaela Miroiu & Mircea Miclea, R'Estul şi Vestul/ The R'E(a)st and the West.Theodora-Eliza Vacarescu - 2006 - Journal for the Study of Religions and Ideologies 5 (14):159-160.
    Mihaela Miroiu & Mircea Miclea, R'Estul şi Vestul (The R'E(a)st and the West) Polirom Publishing House, Iaşi, 2005, 367 pages.
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  25.  27
    Mihaela Miroiu, Nepreţuitele Femei. Publicistică Feministă (Priceless Women. Feminist Newspaper Writings).Theodora-Eliza Vacarescu - 2006 - Journal for the Study of Religions and Ideologies 5 (14):161-162.
    Mihaela Miroiu, Nepreţuitele femei. Publicistică feministă (Priceless Women. Feminist Newspaper Writings) Iaşi, Polirom, 2006, 271 pp.
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  26.  3
    Political Memory and the Aesthetics of Care: The Art of Complicity and Resistance.Mihaela Mihai - 2022 - Stanford University Press.
    With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of "impure" resistances, not easily (...)
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  27. Carin Ulin: Vom Säugling zum Schulkind. [REVIEW]Bertil Pfannenstill - 1946 - Theoria 12 (1):121.
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  28.  9
    “When You Thought That There Is No One and Nothing”: The Value of Psychodrama in Working With Abused Women.Mihaela D. Bucuţă, Gabriela Dima & Ines Testoni - 2018 - Frontiers in Psychology 9.
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  29.  8
    At the Hour of Death.Kārlis Osis - 1986 - Time-Life Books.
  30.  8
    Virtue and Virtuousness in Organizations: Guidelines for Ascribing Individual and Organizational Moral Responsibility.Mihaela Constantinescu & Muel Kaptein - 2021 - Business Ethics, the Environment and Responsibility 30 (4):801-817.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  31.  1
    The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment.Mihaela C. Fistioc - 2002 - Routledge.
    First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  32.  24
    When Does Work Interfere With Teachers’ Private Life? An Application of the Job Demands-Resources Model.Alessandro De Carlo, Damiano Girardi, Alessandra Falco, Laura Dal Corso & Annamaria Di Sipio - 2019 - Frontiers in Psychology 10.
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  33.  8
    Blame It on the AI? On the Moral Responsibility of Artificial Moral Advisors.Mihaela Constantinescu, Constantin Vică, Radu Uszkai & Cristina Voinea - 2022 - Philosophy and Technology 35 (2):1-26.
    Deep learning AI systems have proven a wide capacity to take over human-related activities such as car driving, medical diagnosing, or elderly care, often displaying behaviour with unpredictable consequences, including negative ones. This has raised the question whether highly autonomous AI may qualify as morally responsible agents. In this article, we develop a set of four conditions that an entity needs to meet in order to be ascribed moral responsibility, by drawing on Aristotelian ethics and contemporary philosophical research. We encode (...)
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  34. Desenează-Mi Un Drept Cultural.Mihaela Matei - 2002 - Dilema 481:8.
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  35. Eastern European Immigrant Families.Mihaela Robila - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
     
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  36.  49
    Karşılaştırmalı Siyaset Teorisi.Feyzullah Yilmaz (ed.) - 2022 - İstanbul, Turkey: İstanbul Bilgi Üniversitesi Yayınları.
    Bu bölümde karşılaştırmalı siyaset teorisinin, siyaset teorisinin hem bir alt alanı, hem de bir yöntemi olarak ortaya çıkış sürecini ele alacağım. Bu bağlamda öncelikle ‘karşılaştırmalı siyaset teorisinin’ (KST) ne zaman ortaya çıktığı sorusuyla ilgileneceğim. Ardından, KST’nin neden ortaya çıktığı, ne olduğu ve nasıl yapılması gerektiği ile ilgili tartışmalara değineceğim. Bu tartışmayı, son otuz yılda literatürde öne çıkan bazı çalışmalar ve isimler ve onların tartıştığı konular, meseleler, sorular ve sorunlar üzerinden (karşılaştırmada özne/nesne ilişkisi ve güç problemi, soruların ya da sorunların evrenselliği (...)
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  37. Mind the Gap: Expressing Affect with Hyperbole and Hyperbolic Compounds.Mihaela Popa-Wyatt - 2020 - John Benjamins.
    Hyperbole is traditionally understood as exaggeration. Instead, in this paper, we shall define it not just in terms of its form, but in terms of its effects and its purpose. Specifically, we characterize its form as a shift of magnitude along a scale of measurement. In terms of its effect, it uses this magnitude shift to make the target property more salient. The purpose of hyperbole is to express with colour and force that the target property is either greater or (...)
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  38.  19
    Mihaela Frunza, Ideology and Feminism.Ana Elena Ilinca - 2004 - Journal for the Study of Religions and Ideologies 3 (8):124-125.
    Mihaela Frunza, Ideology and Feminism Ed. Limes, Cluj Napoca, 2004.
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  39.  13
    Training in Intercultural Mediation in a Multicultural University: Contributions for Fostering International Stability.Mihaela Mecea - 2016 - AI and Society 31 (3):393-399.
  40.  21
    Increased Reward Value of Non-Social Stimuli in Children and Adolescents with Autism.Karli K. Watson, Stephanie Miller, Eleanor Hannah, Megan Kovac, Cara R. Damiano, Antoinette Sabatino-DiCrisco, Lauren Turner-Brown, Noah J. Sasson, Michael L. Platt & Gabriel S. Dichter - 2015 - Frontiers in Psychology 6.
  41.  21
    Understanding Complicity: Memory, Hope and the Imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
  42.  36
    Epistemic Marginalisation and the Seductive Power of Art.Mihaela Mihai - 2018 - Contemporary Political Theory 17 (4):395-416.
    Many voices and stories have been systematically silenced in interpersonal conversations, political deliberations and historical narratives. Recalcitrant and interrelated patterns of epistemic, political, cultural and economic marginalisation exclude individuals as knowers, citizens, agents. Two questions lie at the centre of this article, which focuses on the epistemically – but also politically, culturally and economically – dominant: How can we sabotage the dominant’s investment in their own ignorance of unjust silencing? How can they be seduced to become acute perceivers of others’ (...)
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  43. Mihaela frunză, Sandu frunză.Cătălin Vasile Bobb & Ovidiu Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (27):3-24.
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  44.  4
    L'idée de Création Et Sa Représentation Dans la Renaissance du XIIe Siècle. Mutations d'Un Idéal.Mihaela Voicu - 2002 - Revue des Sciences Religieuses 76 (1):33-56.
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  45.  13
    Jean Girardi, Amour chrétien et violence révolutionnaire, Paris, les Éditions du Cerf, 1970, volume de 96 pages. [REVIEW]Roger Ebacher - 1971 - Laval Théologique et Philosophique 27 (1):97.
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  46.  12
    Mihaela Frunzã ed., Fetele tolerantei/ Faces of tolerance.Marius Jucan - 2003 - Journal for the Study of Religions and Ideologies 2 (6):216-219.
    Fetele tolerantei, Faces of tolerance Mihaela Frunzã, Ed. Editura Fundatiei AXIS, Iasi, 2003.
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  47. Slurs, Roles and Power.Mihaela Popa-Wyatt & Jeremy L. Wyatt - 2018 - Philosophical Studies 175 (11):2879-2906.
    Slurring is a kind of hate speech that has various effects. Notable among these is variable offence. Slurs vary in offence across words, uses, and the reactions of audience members. Patterns of offence aren’t adequately explained by current theories. We propose an explanation based on the unjust power imbalance that a slur seeks to achieve. Our starting observation is that in discourse participants take on discourse roles. These are typically inherited from social roles, but only exist during a discourse. A (...)
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  48.  18
    The Hero’s Silences: Vulnerability, Complicity, Ambivalence.Mihaela Mihai - 2021 - Critical Review of International Social and Political Philosophy 24 (3):346-367.
  49.  36
    Mutually Enhancing Responsibility: A Theoretical Exploration of the Interaction Mechanisms Between Individual and Corporate Moral Responsibility.Muel Kaptein & Mihaela Constantinescu - 2015 - Journal of Business Ethics 129 (2):325-339.
    Moral responsibility for outcomes in corporate settings can be ascribed either to the individual members, the corporation, or both. In the latter case, the relationship between individual and corporate responsibility has been approached as inversely proportional, such that an increase in individual responsibility leads to a corresponding decrease in corporate responsibility and vice versa. In this article, we develop a non-proportionate approach, where, under specific conditions, individual and corporate moral responsibilities interact dynamically, leading to a mutual enhancement of responsibility: the (...)
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  50.  16
    Mircea Eliade and the Quest for Religious Meaning.Mihaela Paraschivescu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):59-68.
    As Mircea Eliade’s translator and biographer Mac Linscott Rickett states, Eliade involved the whole discipline of the history of religions in the quest for meaning. The paper examines Eliade’s approach of religious documents, with benefits and shortcomings as appraised by some of his American critics, and looks closely at the Eliadean creative hermeneutics and the ambitious mission he envisaged for the discipline he has founded in the United States.
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