Results for 'Mihai Caprioara'

257 found
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  1.  15
    Creating the School You Want: [email protected] Tomorrow's Edge. Edited by Arthur B. Shostak.Florin Mihai Caprioara - 2013 - The European Legacy 18 (1):94-95.
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  2.  47
    Null.Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe - 2008 - The European Legacy 13 (4):499-543.
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  3.  31
    Negative Emotions and Transitional Justice.Mihaela Mihai - 2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, Mihaela Mihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...)
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  4.  15
    On Wyatt's Absolutist Account of Faultless Disagreement in Matters of Personal Taste.Mihai Hîncu & Dan Zeman - 2021 - Theoria 87 (5):1322-1341.
    Theoria, Volume 87, Issue 5, Page 1322-1341, October 2021.
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  5. Dionysus Reborn: Play and the Aesthetic Dimension in Modern Philosophical and Scientific Discourse.Mihai Spariosu - 1989 - Cornell University Press.
    Introduction: Play, Power, and the Western Mentality Whereas play has always had an important, if sometimes unthemat- ized, role in Western literary ...
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  6.  59
    Transitional Justice and the Quest for Democracy: A Contribution to a Political Theory of Democratic Transformations.Mihaela Mihai - 2010 - Ratio Juris 23 (2):183-204.
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  7.  3
    Political Memory and the Aesthetics of Care: The Art of Complicity and Resistance.Mihaela Mihai - 2022 - Stanford University Press.
    With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of "impure" resistances, not (...)
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  8.  39
    Arithmetic on Semigroups.Mihai Ganea - 2009 - Journal of Symbolic Logic 74 (1):265-278.
    Relations between some theories of semigroups (also known as theories of strings or theories of concatenation) and arithmetic are surveyed. In particular Robinson's arithmetic Q is shown to be mutually interpretable with TC, a weak theory of concatenation introduced by Grzegorczyk. Furthermore, TC is shown to be interpretable in the theory F studied by Tarski and Szmielewa, thus confirming their claim that F is essentially undecidable.
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  9. The Depths of Existence.Mihai Drăgănescu - 1979 - M. Drăgănescu.
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  10.  21
    Understanding Complicity: Memory, Hope and the Imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
  11.  36
    Epistemic Marginalisation and the Seductive Power of Art.Mihaela Mihai - 2018 - Contemporary Political Theory 17 (4):395-416.
    Many voices and stories have been systematically silenced in interpersonal conversations, political deliberations and historical narratives. Recalcitrant and interrelated patterns of epistemic, political, cultural and economic marginalisation exclude individuals as knowers, citizens, agents. Two questions lie at the centre of this article, which focuses on the epistemically – but also politically, culturally and economically – dominant: How can we sabotage the dominant’s investment in their own ignorance of unjust silencing? How can they be seduced to become acute perceivers of others’ (...)
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  12. Two (or Three) Notions of Finitism.Mihai Ganea - 2010 - Review of Symbolic Logic 3 (1):119-144.
    Finitism is given an interpretation based on two ideas about strings (sequences of symbols): a replacement principle extracted from Hilberts class 2 can be justified by means of an additional finitistic choice principle, thus obtaining a second equational theory . It is unknown whether is strictly stronger than since 2 may coincide with the class of lower elementary functions.
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  13.  16
    What People Think About Cloning? Social Representation of This Technique and its Associated Emotions.Mihai Curelaru, Adrian Neculau & Mioara Cristea - 2012 - Journal for the Study of Religions and Ideologies 11 (31):3-30.
    This study explores the social representations of cloning taking in consideration a series of associated emotions and the subjects' level of religiosity. The participants in our study consisted of 356 subjects of different ages and professions. The data collection included four tasks for the subjects to fill in. First, they had to fill in a free task association: starting from the stimulus-word „cloning" they had to associate five words or expressions, and then rank these five words according to their importance. (...)
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  14.  18
    The Hero’s Silences: Vulnerability, Complicity, Ambivalence.Mihaela Mihai - 2021 - Critical Review of International Social and Political Philosophy 24 (3):346-367.
  15. Alina (2003),“The Feminine Dimension of the Ecumenism”.Mihai Isac Albu - 2003 - Journal for the Study of Religions and Ideologies 6:132-148.
  16.  14
    Values, Leaders and Social Representations.Mihai Şleahtiţchi - 2018 - Human and Social Studies 7 (3):13-22.
    When referring to values as “general principles of desirability” or as “social cohesion binders”, one should bear in mind that such notions contribute decisively to the shaping and crystallization of social representations. It would be improper to believe that there may be in-depth studies upon people, ideas and events, as this approach disregards the fact that social representations have the capacity of being strongly anchored in the dynamics of relational processes, to the symbolic relationships specific to a given social field, (...)
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  17.  13
    Theorizing Change: Between Reflective Judgment and the Inertia of Political Habitus.Mihaela Mihai - 2016 - European Journal of Political Theory 15 (1):22-42.
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  18. Bogdan Mihai Radu.Young Believers, An Exploratory & Participation In Romanian - 2010 - Journal for the Study of Religions and Ideologies 9 (25):155-179.
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  19.  23
    Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
  20.  18
    The Caring Refusenik: A Portrait.Mihaela Mihai - forthcoming - Constellations.
  21. Illusion and Truth in the Work of Art.Mihai Pastragus - 2002 - Analecta Husserliana 76:195-212.
     
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  22.  28
    Denouncing Historical “Misfortunes”.Mihaela Mihai - 2014 - Political Theory 42 (4):443-467.
    This essay’s starting point is Judith Shklar’ diagnosis of a pathology marring democratic societies: complex injustices passing as “misfortunes” that nobody feels responsible for. I propose that denunciations can reveal the political nature of the suffering that everyone conveniently ignores, thus advancing democratic accountability. While denunciations can target various invisible injustices and take many forms, this essay deals with the case of societies with an unmastered past of violence. In order to avoid taking responsibility for the plight of victims, the (...)
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  23.  65
    When the State Says “Sorry”: State Apologies as Exemplary Political Judgments.Mihaela Mihai - 2013 - Journal of Political Philosophy 21 (2):200-220.
    This paper aims to offer an account of state apologies that discloses their potential function as catalysing political acts within broader processes of democratic change. While lots of ink has been spilled on analysing the relationship between apologies and processes of recognising the victims and their descendants, more needs to be said about how apologies can challenge the presence of self-congratulatory, distorted visions of history within the public sphere of liberal democracies. My account will be delineated through a critical engagement (...)
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  24.  9
    Embodied Contextualization: Towards a Multistratal Ontological Treatment.John A. Bateman, Mihai Pomarlan & Gayane Kazhoyan - 2019 - Applied Ontology 14 (4):379-413.
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  25.  43
    Democracy, Critique and the Ontological Turn.Mihaela Mihai, Lois McNay, Oliver Marchart, Aletta Norval, Vassilios Paipais, Sergei Prozorov & Mathias Thaler - 2017 - Contemporary Political Theory 16 (4):501-531.
  26.  20
    Essencialismo, Referência E o A Posteriori Necessário.Mihai Rusu - 2011 - Filosofia Unisinos 12 (3).
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  27.  51
    Burgess' PV Is Robinson's Q.Mihai Ganea - 2007 - Journal of Symbolic Logic 72 (2):619 - 624.
    In [2] John Burgess describes predicative versions of Frege's logic and poses the problem of finding their exact arithmetical strength. I prove here that PV, the simplest such theory, is equivalent to Robinson's arithmetical theory Q.
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  28.  18
    Civil Society, Public Participation, and Religious Affiliation. Exploratory Investigations in the Livezile-Rimetea Area (Apuseni Mountains, Romania).Mihai Pascaru & Calina Ana Butiu - 2009 - Journal for the Study of Religions and Ideologies 8 (22):150-170.
    The present work approaches a series of wide exploratory investigations in the Romanian rural area, most recently in Livezile-Rimetea micro-region (Apuseni Mountains). Within the civil society and public participation debate context, the study focuses on the variable of religious affiliation (orthodox, non-orthodox), which differentiates the real potential public participation at the population level in the studied area. The immediate conclusion to be drawn is that in the differences in religious affiliation induce variations in expressing the civic activism and in the (...)
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  29. Sur Les Transformations Topologiques Et Les Mecanismes Generatifs En Musique.Mihai Brediceanu - 1975 - Semiotica 15 (1).
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  30.  16
    Informatica şi teoria cunoaşterii. O paradigmă fenomenologică a domeniului hardware, (Informatique et théorie de la connaissance.Un paradigme phénoménologique du domaine hardware).Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3-4):481-487.
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  31.  48
    Semiotic Machine.Mihai Nadin - unknown
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  32.  36
    Birkhoff Completeness in Institutions.Mihai Codescu & Daniel Găină - 2008 - Logica Universalis 2 (2):277-309.
    We develop an abstract proof calculus for logics whose sentences are ‘Horn sentences’ of the form: $(\forall X)H \Rightarrow c$ and prove an institutional generalization of Birkhoff completeness theorem. This result is then applied to the particular cases of Horn clauses logic, the ‘Horn fragment’ of preorder algebras, order-sorted algebras and partial algebras and their infinitary variants.
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  33.  28
    Beyond the Image Paradigm: Systemic Evolution Through Participative Planning.Mihai Botez & Mariana Celac - 1981 - World Futures 17 (3):195-207.
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  34.  29
    Ontohub: A Semantic Repository Engine for Heterogeneous Ontologies.Mihai Codescu, Eugen Kuksa, Oliver Kutz, Till Mossakowski & Fabian Neuhaus - 2017 - Applied ontology 12 (3-4):275-298.
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  35.  6
    Mircea Djuvara: A Representative Value of the Romanian Legal Thinking.Mihai Badescu - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:5-14.
    His philosophical thinking was influenced by his legal knowledge, but when reading carefully his articles and papers we can notice a detachment from the philosophical premises in the development of the concepts of law. Like Del Vecchio, Djuvara makes no difference between law and philosophy and therefore the legal philosophy looks like a completion of law, these two concepts being comprehended only by a general, epistemological and philosophical approach; the issues related to the philosophy of law are not only isolated (...)
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  36.  13
    Adaptive Neural Network-Based Satellite Attitude Control by Using the Dynamic Inversion Technique and a VSCMG Pyramidal Cluster.Mihai Lungu & Romulus Lungu - 2019 - Complexity 2019:1-16.
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  37.  15
    The Spiritual Engagement Instrument.Richard A. Roof, Mihai C. Bocarnea & Bruce E. Winston - 2017 - Asian Journal of Business Ethics 6 (2):215-232.
    The purpose of this study was to determine if an instrument could be developed to measure spiritual engagement. The study resulted in the Spiritual Engagement Instrument concept comprised of four factors that included the following: worship that explained 57.8% of the variance and Cronbach’s alpha of.94, meditation that explained 12.7% of the variance and Cronbach’s alpha of.96, fasting that explained 9.58% of the variance and Cronbach’s Alpha of.98, and rest that explained 5.16% of the variance and Cronbach’s alpha of.99. The (...)
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  38.  20
    Contributions a l’identification des commentaires au Livre des Sentences de Pierre Lombard conserves dans la bibliotheque Batthyaneum d’Alba Iulia.Mihai Maga & Alexander Baumgarten - 2014 - Chôra 12:287-297.
    The Alba Iulia Battyaneum Library, subsidiary of the National Library of Romania, was visited in the summer of 2014 by the authors with the intent to explore the commentaries on Peter Lombard’s Sentences which are preserved in the renowned collection of this library. With the help of research tools currently available, the authors verified 21 manuscripts and identified 20 commentaries, and also 4 copies of the Sentences’ text. Overall, the authors discovered five yet unmentioned copies of commentaries. The article presents (...)
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  39.  6
    The “Affairs” of Political Memory: Hermeneutical Dissidence From National Myth-Making.Mihaela Mihai - 2019 - Angelaki 24 (4):52-69.
    Self-serving hegemonic visions of history are institutionalized by dominant memory entrepreneurs, simultaneously imposing an authoritative version of “what happened” and their right to articulate it. These visions and the hierarchies of honour they consecrate are cultivated trans-generationally, aiming to ensure the community’s political cohesion, as well as the emotional attachments that can ensure its reproduction over time. This paper has three objectives. First, it brings insights from social epistemology to bear on a conceptualization of political memory-making and proposes the concepts (...)
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  40.  24
    Luca Bianchi (Ed.), Christian Readings of Aristotle From the Middle Ages to the Renaissance.Mihai Maga - 2011 - Chôra 9:505-506.
  41. Mihai Curelaru Adrian neculau.Mioara Cristea - 2012 - Journal for the Study of Religions and Ideologies 11 (31):3-30.
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  42.  21
    Monumental Legacies and Symbolic Humiliation.Mihaela Mihai - 2016 - Forum for European Philosophy Blog.
    Mihaela Mihai on the tension between some public art and the commitments of a liberal democracy.
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  43.  3
    Crusade and Colonization in the Wendish Territories in the Early Twelfth Century: An Analysis of the So-Called Magdeburg Letter of 1108.Mihai Dragnea - 2021 - Mediaevalia 42 (1):41-61.
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  44.  91
    Epistemic Optimism.Mihai Ganea - 2008 - Philosophia Mathematica 16 (3):333-353.
    Michael Dummett's argument for intuitionism can be criticized for the implicit reliance on the existence of what might be called absolutely undecidable statements. Neil Tennant attacks epistemic optimism, the view that there are no such statements. I expose what seem serious flaws in his attack, and I suggest a way of defending the use of classical logic in arithmetic that circumvents the issue of optimism. I would like to thank an anonymous referee for helpful comments. CiteULike Connotea Del.icio.us What's this?
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  45.  20
    Argument. Why Should We Study Everyday Lives of Catholic Women.Mihai Lucaciu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and their engagement is different. In foraging and horticultural (...)
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  46.  5
    Challenging Architecture as We Grow Older.Mihai Corneliu Driscu, Gabriel Tudora & Ana Cristina Tudora - 2017 - Postmodern Openings 8 (2):9-21.
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  47.  5
    Solidarity Between Generations- Designing Age-Friendly.Mihai Corneliu Driscu, Ana Cristina Tudora & Gabriel Tudora - 2017 - Postmodern Openings 8 (2):40-50.
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  48.  3
    Wittgenstein and Phenomenology.Oskari Kuusela, Mihai Ometita & Timur Ucan (eds.) - 2018 - Routledge.
    This volume of new essays explores the relationship between the thought of Wittgenstein and the key figures of phenomenology: Husserl, Heidegger, Levinas, Merleau-Ponty and Sartre. It is the first book to provide an overview of how Wittgenstein’s philosophy in its different phases, including his own so-called phenomenological phase, relates to the variety of phenomenological approaches developed in continental Europe. In so doing, the volume seeks to throw light on both sides of the comparison, and to clarify more broadly the relations (...)
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  49. Pentru o lume mai bună.Mihai Chirilov - 2001 - Dilema 458:11.
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  50. Presa Eternelor Reîntoarceri.Mihai Coman - 2001 - Dilema 460:7.
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