Results for 'Mihailo Đurić'

49 found
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  1. The Contemporary Marx: Essays on Humanist Communism.Mihailo Marković - 1974 - Spokesman Books.
  2. Paternalizam i kritika. Odgovor Aleksandru Prnjatu.Mihailo Marković - 2008 - Filozofija I Društvo 19 (2):281-282.
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  3.  19
    Differences in Method Between the Natural and Social Sciences.Mihailo Marković - 1975 - Proceedings of the XVth World Congress of Philosophy 6:609-612.
  4.  5
    Patient-Physician Relationship in the Aftermath of War.V. Stambolovic, M. Duric, D. Donic, J. Kelecevic & Z. Rakocevic - 2006 - Journal of Medical Ethics 32 (12):739-742.
    During the period of conflict that led to the dissolution of the former Yugoslavia, the Serbian healthcare system suffered greatly; as a result, relationships between physicians and their patients reached an all-time low. After cessation of the various wars, a group of medical students attempted to assess the state of the patient–physician relationship in Serbia. Their study showed a relationship characterised by very meek patients and rather arrogant physicians. Empowered by their engagement, the medical students constructed a set of standards (...)
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  5.  17
    Marxist Humanism and Ethics.Mihailo Marković - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):18 – 34.
    Marxism is often claimed to be incompatible with any kind of ethical theory, because of its assumptions of economic determinism, of the class character of morals, and of the subordination of morality to politics. But the author proposes that these assumptions can be interpreted in such a flexible way as not to rule out the freedom of choice and responsibility, die relative independence of morals from economic conditions and political ends, and concepts of universal human value and a specifically moral (...)
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  6.  2
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche Studien Gesamtregister Bände 1-20 9:142-173.
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  7.  3
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche Studien 9:142-173.
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  8.  3
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche-Studien 9 (1):142.
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  9. From Affluence to Praxis: Philosophy and Social Criticism.Mihailo Marković - 1974 - Ann Arbor: University of Michigan Press.
  10. Yugoslavia: The Rise and Fall of Socialist Humanism: A History of the Praxis Group.Mihailo Marković - 1975 - Bertrand Russell Peace Foundation for Spokesman Books.
  11. Istorija Političke Filozofije.Mihailo Đurić - 2010 - "Albatros Plus".
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  12. Estetičke Teme.Mihailo Vidaković - 2006 - Mali Nemo.
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  13.  7
    Der Ansatz einer Dialektik der Natur bei Marx.Mihailo Djurić - 1978 - Perspektiven der Philosophie 4:263-293.
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  14.  2
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche-Studien 8 (1):1.
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  15.  1
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche Studien 8:1-16.
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  16.  2
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche Studien Gesamtregister Bände 1-20 8:1-16.
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  17.  6
    Die Frage nach dem Ende der Geschichte.Mihailo Djurič - 1979 - Perspektiven der Philosophie 5:171-188.
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  18. Nietzsches Hinausfragen über ostasiatisches Denken.Mihailo Djurić - 2003 - Studia Phaenomenologica 3 (Special):99-109.
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  19.  7
    SOSerbia: Android-Based Software Platform for Sending Emergency Messages.Mihailo Jovanovic, Ivan Babic, Milan Cabarkapa, Jelena Misic, Sasa Mijalkovic, Vojkan Nikolic & Dragan Randjelovic - 2018 - Complexity 2018:1-9.
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  20. Frigörelse och praxis.Mihailo Markovic - 1981 - Norsk Filosofisk Tidsskrift 2 (4):1.
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  21.  19
    Human Freedom From a Democratic Socialist Point of View: A Reply to Doppelt.Mihailo Marković - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):105 – 115.
    Doppelt argues that the democratic socialist conception of human freedom expressed in some recent works of mine lacks philosophical justification and fails to get to the roots of the socialist ideals of dignity, human worth, and self-respect. Doppelt claims to provide a new approach to the grounding of human freedom which allows him to avoid what he regards as the narrowness of my own conception. Not only does Doppelt fail to show that my own conception of freedom is confined to (...)
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  22. Juriš Na Nebo: Sećanja.Mihailo Marković - 2008 - Prosveta.
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  23.  8
    Ljubomir Tadić: Retorika, Institut za filozofiju i društvenu teoriju i Filip Višnjić, Beograd 1995. [REVIEW]Mihailo Marković - 1995 - Filozofija I Društvo 1995 (8):225-228.
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  24. Marxist Humanism and Ethics.Mihailo Markovic - 1963 - Science and Society 27 (1):1-22.
     
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  25.  87
    Neobjavljeni intervju-Praxis-kritičko mišljenje i delanje.Mihailo Marković & Božidar Jakšić - 2010 - Filozofija I Društvo 21 (1):3-16.
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  26.  13
    Pojam istine u kritičkoj društvenoj nauci.Mihailo Marković - 1991 - Filozofija I Društvo 1991 (3):109-132.
  27.  9
    Person as a Unique Unirversal Social Being.Mihailo Marković - 1977 - Dialectics and Humanism 4 (2):17-24.
  28.  9
    Reason and Ethos: Consequences of Their Separation and Necessity of Their Unity.Mihailo Markovic - 2003 - Filozofija I Društvo 2003 (21):19-32.
    Although the concept of "reason" acquired a precise meaning and clearly defined field of validity only in Kant's critical philosophy, the term has a long genesis in European intellectual history. The roots of the concept lie in the Greek concept of the logos and may be reduced to six basic meanings. The earliest Greek thinkers used the word logos to denote the logical structure of the human thought and the rational structure of the world. Anaxagoras considered the all-embracing spiritual principle (...)
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  29.  23
    Radical Democracy.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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  30.  10
    Radical Democracy: A Rational Reconstruction.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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  31.  5
    Rationality of Methodological Rules.Mihailo Marković - 1981 - Grazer Philosophische Studien 12 (1):3-11.
    There are two different senses of rationality of methodological rules: one is instrumental rationality, another is rationality of goals. In the first sense methodological rules are mere means of an apparently neutral true description of a given reality. Such a description, no matter how adequate, involves hidden value-assumptions and may be used for irrational purposes. A different notion of ends-means rationality characterizes methodological rules of critical science which analyses limitations of the given reality from an explicitly stated value-standpoint. The ultimate (...)
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  32.  13
    Rationality of Methodological Rules.Mihailo Marković - 1981 - Grazer Philosophische Studien 12 (1):3-11.
    There are two different senses of rationality of methodological rules: one is instrumental rationality, another is rationality of goals. In the first sense methodological rules are mere means of an apparently neutral true description of a given reality. Such a description, no matter how adequate, involves hidden value-assumptions and may be used for irrational purposes. A different notion of ends-means rationality characterizes methodological rules of critical science which analyses limitations of the given reality from an explicitly stated value-standpoint. The ultimate (...)
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  33. Sloboda i praksa.Mihailo Marković - 1997 - Beograd: Za­vod za udž­be­ni­ke i na­stav­na sredstva.
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  34.  5
    The Concept of Critique in Social Science.Mihailo Markovic - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:556-560.
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  35. The Distribution of Power in a Just Society.Mihailo Marcović - 1980 - In Lars O. Ericsson, Harald Ofstad & Giuliano Pontara (eds.), Justice, Social, and Global: Papers Presented at the Stockholm International Symposium on Justice, Held in September 1978. Akademilitteratur.
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  36.  53
    The Language of Ideology.Mihailo Markovic - 1984 - Synthese 59 (1):69 - 88.
  37.  51
    Violence, Peace and Human Emancipation.Mihailo Marković - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:219-225.
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  38.  10
    Violence, Peace and Human Emancipation.Mihailo Marković - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:219-225.
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  39. Women's Liberation and Human Emancipation.Mihailo Markovic - 1973 - Philosophical Forum 5 (1):145.
     
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  40. Yugoslav Philosophy.Mihailo Markovic - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan.
     
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  41. Yugoslavia the Rise and Fall of Socialist Humanism : A History of the Praxis Group.C. Mihailo Markovi & R. S. Cohen - 1975 - Bertrand Russell Peace Foundation for Spokesman Books.
     
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  42.  94
    Leszek Kolakowski and so Called Alienation.Mihailo Markovic - 1978 - Philosophy and Social Criticism 5 (3-4):232-242.
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  43. Djuric, Mihailo: Nietzsche und die Metaphysik.Ildefonso Murillo - 1989 - Diálogo Filosófico 13:116-117.
  44.  7
    Let's Go Back to Bled!: A Contribution to Considerations on Praxis.Katarzyna Bielinska - 2009 - Filozofija I Društvo 20 (2):249-259.
    Using the categories of the epistemic and epistemological field of theory the author is trying to show on the basis of Bled presentations of Mihailo Markovic and Milan Kangrga that their conceptions belong to two separated theoretical fields, which are incompatible with each other. Therefore even in that period we could not speak about a common praxis-philosophy nor a common vision of Marxism. Koristeci kategorije epistemickog i epistemoloskog polja teorije autorica na osnovu bledskih referata Mihaila Markovica i Milana Kangrgi (...)
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  45.  18
    Praxis and Democratic Socialism: The Critical Social Theory of Markovic and Stojanovic. [REVIEW]Walter G. Muelder - 1986 - Idealistic Studies 16 (2):174-175.
    In every sense this is a major critical and scholarly work, amply supplied with footnotes, bibliographies of and about Mihailo Markovic and Svetozar Stojanovic, other sources in Marxism and social philosophy, and indexes of both names and subjects. Introducing these scholars to a wider Anglo-American audience, Crocker makes a major contribution not only to the literature about “the Praxis Group” or “Praxist Marxists” but also to critical social ethics and social philosophy in general. By making a particular vision of (...)
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  46.  15
    Markovi 's Concept of Praxis as Norm.David A. Crocker - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):1 – 43.
    This study elucidates and appraises a conception of praxis developed by the Yugoslav Marxist Mihailo Markovi . This notion is first distinguished from everyday and alternative theoretical uses of 'practice', 'practical', and 'praxis' . Markovic's view is then characterized as a normative, pluralistic theory of both human being and doing. Praxis , for Markovi , is activity which realizes one's best potentialities: (i) the humanly generic dispositions of intentionality, self-determination, creativity, sociality, and rationality, and (ii) one's relatively distinctive abilities (...)
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  47.  2
    Polygons of Petrović and Fine, Algebraic ODEs, and Contemporary Mathematics.Vladimir Dragović & Irina Goryuchkina - 2020 - Archive for History of Exact Sciences 74 (6):523-564.
    In this paper, we study the genesis and evolution of geometric ideas and techniques in investigations of movable singularities of algebraic ordinary differential equations. This leads us to the work of Mihailo Petrović on algebraic differential equations and in particular the geometric ideas expressed in his polygon method from the final years of the nineteenth century, which have been left completely unnoticed by the experts. This concept, also developed independently and in a somewhat different direction by Henry Fine, generalizes (...)
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  48.  44
    Marxism and Freedom. From 1776 Until TodayPhilosophy and Revolution. From Hegel to Sartre and From Marx to MaoThe Philosophic Moment of Marxist-Humanism.Patricia Altenbernd Johnson - 1991 - The Owl of Minerva 23 (1):108-111.
    The year that has seen the overturn of established orders and the opening in Eastern Europe, symbolized most powerfully by the fall of the Berlin Wall, is a most appropriate year for the publication and reissue of the works of Raya Dunayevskaya. She was a Marxist humanist who dared to criticize exploitation by both the right and the left. When she died in 1987, Mihailo Markovic wrote of her.
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  49.  13
    Praxis and Democratic Socialism: The Critical Social Theory of Markovic and Stojanovic.Lucius Outlaw - 1985 - Review of Metaphysics 39 (1):144-146.
    One of the more historically significant developments among efforts to achieve socialism in various places in the world is the Yugoslav case of "self-managing" socialism. This effort at revolutionary social transformation had before it the model of Stalinist Russia and the latter's claim, subsequently backed by force, that it was both the paradigm and the keeper-of-the-definition of Marxian socialism and communism, and of revolutionary practices guided by Marxian theory. But the Yugoslav revolutionaries rejected both this claim and the model in (...)
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