Results for 'Mihyun Park'

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  1.  69
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  2.  2
    Taste the music: Modality-general representation of affective states derived from auditory and gustatory stimuli.Chaery Park & Jongwan Kim - 2024 - Cognition 249 (C):105830.
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  3.  10
    Selected readings in the philosophy of education.Joe Park - 1974 - New York,: Macmillan.
  4. Does Scientific Progress Consist in Increasing Knowledge or Understanding?Seungbae Park - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (4):569-579.
    Bird argues that scientific progress consists in increasing knowledge. Dellsén objects that increasing knowledge is neither necessary nor sufficient for scientific progress, and argues that scientific progress rather consists in increasing understanding. Dellsén also contends that unlike Bird’s view, his view can account for the scientific practices of using idealizations and of choosing simple theories over complex ones. I argue that Dellsén’s criticisms against Bird’s view fail, and that increasing understanding cannot account for scientific progress, if acceptance, as opposed to (...)
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  5.  13
    Velvet Revolution at the Synchrotron: Biology, Physics, and Change in Science.Park Doing - 2009 - MIT Press.
    Change in scientific practice and its implications for the status of scientific claims, examined through an analysis of three episodes at a synchrotron laboratory. After World War II, particle physics became a dominant research discipline in American academia. At many universities, alumni of the Manhattan Project and of Los Alamos were granted resources to start programs of high-energy physics built around the promise of a new and more powerful particle accelerator, the synchrotron. The synchrotron was also a source of very (...)
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  6. Justifying the Special Theory of Relativity with Unconceived Methods.Park Seungbae - 2018 - Axiomathes 28 (1):53-62.
    Many realists argue that present scientific theories will not follow the fate of past scientific theories because the former are more successful than the latter. Critics object that realists need to show that present theories have reached the level of success that warrants their truth. I reply that the special theory of relativity has been repeatedly reinforced by unconceived scientific methods, so it will be reinforced by infinitely many unconceived scientific methods. This argument for the special theory of relativity overcomes (...)
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  7.  68
    Cultural Orientation and Attitudes Toward Different Forms of Whistleblowing: A Comparison of South Korea, Turkey, and the U.K.Heungsik Park, John Blenkinsopp, M. Kemal Oktem & Ugur Omurgonulsen - 2008 - Journal of Business Ethics 82 (4):929-939.
    This article reports the findings of a cross-cultural study that explored the relationship between nationality, cultural orientation, and attitudes toward different ways in which an employee might blow the whistle. The study investigated two questions – are there any significant differences in the attitudes of university students from South Korea, Turkey and the U.K. toward various ways by which an employee blows the whistle in an organization?, and what effect, if any, does cultural orientation have on these attitudes? In order (...)
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  8.  11
    The Cultural Epistemology for Glocal Public Philosophy-Focused on the Question of Cultural Identity-.Park Tchi Wan - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 75:419-446.
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  9.  8
    The Colonial Viewpoint to Others and Racial Problem.Park Tchi Wan - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 79:305-332.
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  10.  4
    Is there a future in future-oriented education?Jiae Park - forthcoming - Educational Philosophy and Theory.
    This study aims to examine whether recent educational attempts to prepare students for the future can open up the future, using South Korea’s ‘high school credit system’ as an example. To provide differentiated instruction that recognizes differences and maximizes students’ potential, the Korean government recently launched a ‘high school credit system.’ The primary goal of this system is to assist students in identifying their strengths and interests, selecting courses for them to pursue, and following their plans independently. The system appears (...)
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  11. On Treating Past and Present Scientific Theories Differently.Seungbae Park - 2017 - Kriterion - Journal of Philosophy 31 (1):63-76.
    Scientific realists argue that present theories are more successful than past theories, so present theories will not be superseded by alternatives, even though past theories were superseded by alternatives. Alai (2016) objects that although present theories are more successful than past theories, they will be replaced by future theories, just as past theories were replaced by present theories. He contends, however, that past theories were partly true, and that present theories are largely true. I argue that Alai’s discrimination between past (...)
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  12.  59
    Structural Realism and Agnosticism about Objects.Jared Hanson-Park - 2023 - Global Philosophy 33 (2):1-25.
    Among scientific realists and anti-realists, there is a well-known, perennial dispute about the reality and knowability of unobservable objects. This dispute is also present among structural realists, who all agree that science gives us genuine knowledge of structure at the unobservable level (however that structure may be understood). Ontic structural realists reduce or eliminate the ontological role of objects, while epistemic structural realists argue that objects do or might exist but are unknowable. In part because ontic structural realism has some (...)
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  13.  33
    Can Business Ethics Be Taught?: A New Model of Business Ethics Education.Hun-Joon Park - 1998 - Journal of Business Ethics 17 (9-10):965-977.
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  14.  67
    The problem of divine evaluation.Seungbae Park - 2024 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 11 (1):37–48.
    I raise the following six moral objections to the way God evaluates us. (i) He violates the human right to free thought. (ii) He makes the dubious assumption that it is praiseworthy and blameworthy, respectively, to believe and disbelieve that he exists. (iii) He excessively rewards believers and excessively punishes disbelievers. (iv) He only assigns to his evaluatees the two extreme grades: eternal bliss and eternal damnation. (v) He overlooks diverse factors related to the belief of God. (vi) He is (...)
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  15.  14
    Supervaluation of pregnant women is reductive of women.Jennifer Parks & Timothy F. Murphy - 2024 - Journal of Medical Ethics 50 (1):29-30.
    Robinson argues that by certain threshold criteria, pregnant women qualify for a higher moral status by reason of their pregnancies. While her intention is to make this a status upgrade for women, we worry that it may result in a status downgrade for women as a class, by presupposing and reinforcing women’s value in relation to their reproductive labour. Historically, central to feminist analysis is resistance to reductive accounts of women in relation to their reproductivity. For example, de Beauvoir addressed (...)
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  16. False Memory Syndrome: A Feminist Philosophical Approach.Shelley M. Park - 1997 - Hypatia 12 (2):1 - 50.
    In this essay, I attempt to outline a feminist philosophical approach to the current debate concerning (allegedly) false memories of childhood sexual abuse. Bringing the voices of feminist philosophers to bear on this issue highlights the implicit and sometimes questionable epistemological, metaphysical, and ethical-political commitments of some therapists and scientists involved in these debates. It also illuminates some current debates in and about feminist philosophy.
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  17.  4
    Arthur James Dibden 1919-1969.Park P. Dickerson - 1970 - Proceedings and Addresses of the American Philosophical Association 44:210 - 211.
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  18.  57
    Thinking Rocks, Living Stones: Reflections on Chinese Lithophilia.Graham Parkes - 2005 - Diogenes 52 (3):75-87.
    Chinese culture is distinguished among the world’s other great traditions by the depth and intensity of its love for rock and stone. This enduring passion manifests itself both in the art of garden making, where rocks form the frame and the central focus of the classical Chinese garden, and also on a smaller scale, in the practice of collecting stones to be displayed on trays or on scholars’ desks indoors. This essay sketches a brief history of lithophilia in China, then (...)
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  19. Folk Moral Relativism.Hagop Sarkissian, John Park, David Tien, Jennifer Cole Wright & Joshua Knobe - 2011 - Mind and Language 26 (4):482-505.
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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  20.  46
    Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy.Jin Y. Park - 2017 - Philosophy East and West 67 (3):801-824.
    Philosophy claims that its goal is to search for truth. The history of philosophy, however, demonstrates that this search for truth has not been free from the power dynamics of respective eras. In this article, I claim that the formation of modern East Asian philosophy is one occasion in which the power structure of the time was visibly reflected. The East–West power imbalance at the beginning of the modern period was both implicitly and explicitly imbedded in the formation of modern (...)
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  21.  54
    Is Prevention Better than Cure? A Re-evaluation of the Potential Use of Nicotine Conjugate Vaccine in Children.K. McMahon-Parkes - 2011 - Public Health Ethics 4 (2):121-128.
    Despite worldwide efforts to reduce the consumption of tobacco, legislative and educational measures have failed to eradicate the practice of cigarette smoking. Indeed, in many populations, particularly in the developing world, its prevalence is increasing. Consequently were alternative strategies to become available to address the problem, they would deserve serious consideration. One potential strategy which may become a real possibility in the future might be the vaccination of children against the pleasurable effects of nicotine. Were such a vaccine to become (...)
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  22. Ontological Order in Scientific Explanation.Seungbae Park - 2003 - Philosophical Papers 32 (2):157-170.
    A scientific theory is successful, according to Stanford (2000), because it is suficiently observationally similar to its corresponding true theory. The Ptolemaic theory, for example, is successful because it is sufficiently similar to the Copernican theory at the observational level. The suggestion meets the scientific realists' request to explain the success of science without committing to the (approximate) truth of successful scientific theories. I argue that Stanford's proposal has a conceptual flaw. A conceptually sound explanation, I claim, respects the ontological (...)
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  23.  53
    Semantics for contingent identity systems.Zane Parks - 1974 - Notre Dame Journal of Formal Logic 15 (2):333-334.
  24.  3
    Modern Identity of New Women in India: Gandhi and Sari.Park Kyumpyo - 2018 - The Journal of Indian Philosophy 52:169-207.
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  25.  3
    The Aspect of New Woman and Subjective Self-Awareness in Bengal.Park Kyumpyo - 2015 - The Journal of Indian Philosophy 45:163-192.
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  26.  7
    The Effects of Gandhi's Fasting on the Integration of Indian Society.Park Kyumpyo - 2019 - The Journal of Indian Philosophy 55:277-306.
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  27.  3
    The Vision and Women’s Movement of Sarala Devi.Park Kyumpyo - 2017 - The Journal of Indian Philosophy 50:107-147.
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  28.  33
    On the Use of IVF by Post-menopausal Women.Jennifer A. Parks - 1999 - Hypatia 14 (1):77-96.
    Nonfeminist accounts of post-menopausal IVF reject the practice on four main grounds: I) scarcity of resources; 2) fairness; 3) the “inappropriateness” of post-menopausal motherhood; and 4) concerns for orphaned children. I argue that these grounds are insufficient for denying post-menopausal women IVF access. I then suggest that a feminist evaluation of the practice is more compelling; ultimately, however, we have no strong grounds for a policy denying post-menopausal women access to this technology.
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  29.  74
    The putative fascism of the kyoto school and the political correctness of the modern academy.Graham Parkes - 1997 - Philosophy East and West 47 (3):305-336.
    There is a current fashion among some prominent Japanologists to brand Kyoto School philosophers as mere fascist or imperialist ideologues. This essay examines these charges, and criticizes the critics, endeavoring thereby to encourage a more responsible evaluation of the relationship between philosophical and political discourse.
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  30.  58
    Genes, Women, Equality.Jennifer A. Parks - 2005 - Hypatia 20 (2):200-202.
  31.  40
    Intimations of taoist themes in early Heidegger.Graham Parks - 1984 - Journal of Chinese Philosophy 11 (4):353-374.
  32.  41
    Rationality, religion and refusal of treatment in an ambulance revisited.Kate McMahon-Parkes - 2013 - Journal of Medical Ethics 39 (9):587-590.
    In their recent article, Erbay et al considered whether a seriously injured patient should be able to refuse treatment if the refusal was based on a (mis)interpretation of religious doctrine. They argued that in such a case ‘what is important…is whether the teaching or philosophy used as a reference point has been in fact correctly perceived’ (p 653). If it has not been, they asserted that this eroded the patient's capacity to make an autonomous decision and that therefore, in such (...)
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  33.  47
    Philosophy and Cognitive Science Ii: Western & Eastern Studies.Woosuk Park, Ping Li & Lorenzo Magnani (eds.) - 2015 - Cham: Springer Verlag.
    The status of abduction is still controversial. When dealing with abductive reasoning misinterpretations and equivocations are common. What did Peirce mean when he considered abduction both a kind of inference and a kind of instinct or when he considered perception a kind of abduction? Does abduction involve only the generation of hypotheses or their evaluation too? Are the criteria for the best explanation in abductive reasoning epistemic, or pragmatic, or both? Does abduction preserve ignorance or extend truth or both? To (...)
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  34.  34
    A note on ${\bf R}$-Mingle and Sobociński's three-valued logic.R. Zane Parks - 1972 - Notre Dame Journal of Formal Logic 13 (2):227-228.
  35.  81
    Common Nature and Haecceitas.Woosuk Park - 1989 - Franziskanische Studien 71:188-192.
  36. Folk moral relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2013 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, US: Oxford University Press USA. pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors hypothesize (...)
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  37. Via dal nirvana. Vita con una figlia autistica.C. Claiborne Park - forthcoming - Astrolabio: Nueva Época.
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  38.  12
    Nietzsche’s Environmental Philosophy: A Trans-European Perspective.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  39. Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.
    A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, “reprosexuality,” and family homogeneity that frame a traditional view of the biological family. As (...)
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  40. Hate Speech on Social Media.Elizabeth A. Park & Amos Guiora - 2017 - Philosophia 45 (3):957-971.
    This essay expounds on Raphael Cohen-Almagor’s recent book, Confronting the Internet’s Dark Side, Moral and Social Responsibility on the Free Highway, and advocates placing narrow limitations on hate speech posted to social media websites. The Internet is a limitless platform for information and data sharing. It is, in addition, however, a low-cost, high-speed dissemination mechanism that facilitates the spreading of hate speech including violent and virtual threats. Indictment and prosecution for social media posts that transgress from opinion to inciteful hate (...)
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  41. Jay Demerath.C. A. Newbury Park - 1994 - Social Epistemology 8 (1):19-25.
     
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  42.  17
    China’s Rapid Industrialization and its Sustainability Discontents: Understanding the Strategic Implications for Business.Jacob Park - 2007 - International Corporate Responsibility Series 3:365-375.
    Despite the attention given to China’s rising importance in the international marketplace, I argue that corresponding attention has not been given to the sustainability dimensions—the social and environmental dimensions of this economic development trajectory. Specifically, what type of business strategy can and will best serve the economic, environmental, and social needs of China, and what role, if any, can the private sector play to facilitate the development of such a strategy? In exploring this question, I first examine the evolving relationship (...)
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  43.  3
    Connecting the Electronic Dots.Jacob Park - 2005 - Business and Professional Ethics Journal 24 (1-2):225-236.
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  44.  20
    Ethical aspects of the safety of medicines and other social chemicals.Professor Dennis V. Parke - 1995 - Science and Engineering Ethics 1 (3):283-298.
    The historical background of the discovery of adverse health effects of medicines, food additives, pesticides, and other chemicals is reviewed, and the development of national and international regulations and testing procedures to protect the public against the toxic effects of these drugs and chemicals is outlined. Ethical considerations of the safety evaluation of drugs and chemicals by human experimentation and animal toxicity studies, ethical problems associated with clinical trials, with the falsification of clinical and toxicological data, and with inadequate experimental (...)
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  45.  8
    The ‘Argonautic’ Expedition of the Argives: Models of Heroism in statius' Thebaid.Ruth Parkes - 2014 - Classical Quarterly 64 (2):778-786.
    While Statius' decision to treat events in landlocked Thebes offered limited opportunity to integrate into his poem a maritime episode, which had become a staple epic ingredient by the first centurya.d.,theThebaidis dotted with references to the Argonauts' quest for the Golden Fleece, including a narrative flashback of the crew's time at Lemnos (Theb. 5.335–498). Following in a long tradition of cross-contamination between Argonautic and Theban literary texts (as shown by, for example, the ApollonianArgonautica's use of Antimachus'Thebaid), Statius' poem also evokes (...)
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  46.  4
    Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism.Jin Y. Park - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 325-347.
    This chapter discusses the Huayan Buddhism of Li Tongxuan. At the core of his Buddhism is the claim that sentient beings are equipped with exactly the same qualities as the Buddha. In his analysis of the 80-fascicle version of the Huayan Jing, Li claims that Huayan teaching is a subitist teaching that proposes the awakening in this lifetime. In this context, unlike “orthodox” Huayan thinkers, Li claims that the chapter “Entering the Realm of Reality” is the core of the Huayan (...)
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  47.  1
    The pragmatic test.Henry Bamford Parkes - 1941 - New York,: Octagon Books.
    Introduction.--The Puritan heresy.--Emerson.--Paul Elmer More.--William James.--John Dewey.--Nietzsche.--Bergson.--The limitations of Marxism.--T. S. Eliot.--Christopher Dawson.--Kenneth Burke.--Jeffersonian democracy.
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  48.  9
    온고지신 프로그램의 성인대상 적용 연구. 지준호, Chang Nam Park & 이승철 - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 61:265-288.
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  49.  10
    ‘Theoria’ vs. ‘Theurgia’: Iamblichus's Spiritual Platonism in De Mysteriis. 송현종 & Kyucheol Park - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 63 (null):25-52.
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  50.  20
    The inadequacy of Hughes and Cresswell's semantics for the ${\rm CI}$ systems.Zane Parks & Terry L. Smith - 1974 - Notre Dame Journal of Formal Logic 15 (2):331-332.
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