Results for 'Mika Carl'

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  1.  62
    Towards a Philosophy of Academic Publishing.Michael A. Peters, Petar Jandrić, Ruth Irwin, Kirsten Locke, Nesta Devine, Richard Heraud, Andrew Gibbons, Tina Besley, Jayne White, Daniella Forster, Liz Jackson, Elizabeth Grierson, Carl Mika, Georgina Stewart, Marek Tesar, Susanne Brighouse, Sonja Arndt, George Lazaroiu, Ramona Mihaila, Catherine Legg & Leon Benade - 2016 - Educational Philosophy and Theory 48 (14):1401-1425.
    This article is concerned with developing a philosophical approach to a number of significant changes to academic publishing, and specifically the global journal knowledge system wrought by a range of new digital technologies that herald the third age of the journal as an electronic, interactive and mixed-media form of scientific communication. The paper emerges from an Editors' Collective, a small New Zealand-based organisation comprised of editors and reviewers of academic journals mostly in the fields of education and philosophy. The paper (...)
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  2.  12
    Introducing the Indigenous Philosophy Group.Georgina Stewart, Carl Mika, Garrick Cooper, Vaughan Bidois & Te Kawehau Hoskins - 2015 - Educational Philosophy and Theory 47 (9):851-855.
  3.  8
    Counter-Colonial and Philosophical Claims: An Indigenous Observation of Western Philosophy.Carl Mika - 2015 - Educational Philosophy and Theory 47 (11):1136-1142.
    Providing an indigenous opinion on anything is a difficult task. To be sure, there is a multitude of possible indigenous responses to dominant Western philosophy. My aim in this paper is to assess dominant analytic Western philosophy in light of the general insistence of most indigenous authors that indigenous metaphysics is holistic, and to make some bold claims about both dominant Western philosophy in line with an indigenous metaphysics of holism. There will, of course, be different ways of expressing holism (...)
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  4.  35
    Exploring Whakaaro: A Way of Responsive Thinking in Maori Research.Carl Mika & Kim Southey - 2018 - Educational Philosophy and Theory 50 (8):795-803.
    The experience of researching as a Māori student within academia will often raise questions about how and whether the student’s research privileges Māori world views and articulates culturally specific epistemologies. This study offers some theorising, from the perspectives of a Maori doctoral student and her Maori supervisor, on the metaphysical nature of research for Maori. It emphasises that there is a space for speculative, creative and responsive thinking as a central method in the student’s doctoral research and describes how access (...)
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  5.  14
    What is Philosophy for Indigenous People, in Relation to Education?Carl Mika & Georgina Stewart - 2018 - Educational Philosophy and Theory 50 (8):744-746.
  6.  15
    Aborigine, Indian, Indigenous or First Nations?Michael A. Peters & Carl T. Mika - 2017 - Educational Philosophy and Theory 49 (13):1229-1234.
  7.  8
    What is Indigenous Research in Philosophy of Education? And What is PESA, From an Indigenous Perspective?Carl Mika, Georgina Stewart, Ka’imi Watson, Keola Silva, Brian Martin, Jacoba Matapo & Akata Galuvao - 2018 - Educational Philosophy and Theory 50 (8):733-739.
  8.  13
    Blind, or Keenly Self-Regarding? The Dilemma of Western Philosophy.Carl Mika & Michael Peters - 2015 - Educational Philosophy and Theory 47 (11):1125-1127.
  9.  6
    Tawhiao’s Unstated Heteroglossia: Conversations with Bakhtin.Carl Te Hira Mika & Sarah-Jane Tiakiwai - 2017 - Educational Philosophy and Theory 49 (9):854-866.
    In the face of land confiscations and other forms of imperialism characteristic of the 19th century in Aotearoa/new Zealand, the second Maori King Tawhiao devised a number of sayings that seem at first glance to be entirely mythical. Highly metaphorical and poetic, they appear to refer, as Bakhtin would have it in his discussion of the epic, to a language that is emotional, innately tied to a static mooring of pre-rational thought. Yet, in this paper we argue that a Maori (...)
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  10.  11
    Novalis’ Poetic Uncertainty: A Bildung with the Absolute.Carl Mika - 2016 - Educational Philosophy and Theory 48 (6).
    Novalis, the Early German Romantic poet and philosopher, had at the core of his work a mysterious depiction of the ‘absolute’. The absolute is Novalis’ name for a substance that defies precise knowledge yet calls for a tentative and sensitive speculation. How one asserts a truth, represents an object, and sets about encountering things in the world, is in the first instance the domain of the absolute, which diffuses through all things in the world. In this article, I begin by (...)
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  11.  5
    Bakhtin in the Fullness of Time: Bakhtinian Theory and the Process of Social Education.Craig Brandist, Michael E. Gardiner, Jayne White & Carl Mika - 2017 - Educational Philosophy and Theory 49 (9):849-853.
  12.  9
    Māori in the Kingdom of the Gaze: Subjects or Critics?Carl Mika & Georgina Stewart - 2016 - Educational Philosophy and Theory 48 (3).
    For Māori, a real opportunity exists to flesh out some terms and concepts that Western thinkers have adopted and that precede disciplines but necessarily inform them. In this article, we are intent on describing one of these precursory phenomena—Foucault’s Gaze—within a framework that accords with a Māori philosophical framework. Our discussion is focused on the potential and limits of colonised thinking, which has huge implications for such disciplines as education, among others. We have placed Foucault’s Gaze alongside a Māori metaphysics (...)
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  13.  5
    Response to Aborigine, Indian, Indigenous or First Nations? By Michael Peters and Carl Mika.Georgina Stewart - 2017 - Educational Philosophy and Theory 49 (13):1288-1289.
  14.  52
    Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt’s Theory of Constitution. [REVIEW]Mika Ojakangas - 2012 - Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely (...)
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  15.  24
    Carl Schmitt and the Sacred Origins of Law.Mika Ojakangas - 2009 - Telos: Critical Theory of the Contemporary 2009 (147):34-54.
    During the formative years of National Socialist Germany, Carl Schmitt abandoned the decisionism he had been developing since the beginning of his career and turned toward institutionalism, known also as “concrete order thinking” and the philosophy of nomos. Schmitt had outlined his decisionist theory as a critical response to the normativist approach in legal positivism represented especially by Hans Kelsen. In Schmitt's understanding, normativism identified law (Recht) with legal rules and norms, dismissing the existential dimension of personal judgment and (...)
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  16.  16
    Carl Schmitt's Real Enemy: The Citizen of the Non-Exclusive Democratic Community?Mika Ojakangas - 2003 - The European Legacy 8 (4):411-424.
    In Politics of Friendship Jacques Derrida reveals the core of Carl Schmitt's thinking concerning the political: ?If thepolitical is to exist, one must know who everyone is, who is a friend and who is an enemy, and this knowing is not in the mode of theoretical knowledge but in one of apractical identification.?Nevertheless, the enemy, who actually isidentified, is not Carl Schmitt's real enemy. On the contrary, the identified enemy is his friend to the extent that it constitutes (...)
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  17. A Philosophy of Concrete Life: Carl Schmitt and the Political Thought of Late Modernity.Mika Ojakangas - 2006 - Minerva.
  18. Sovereign and Plebs: Michel Foucault Meets Carl Schmitt.Mika Ojakangas - 2001 - Telos: Critical Theory of the Contemporary 2001 (119):32-40.
     
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  19. Philosophies of “Concrete” Life: From Carl Schmitt to Jean-Luc Nancy.Mika Ojakangas - 2005 - Telos: Critical Theory of the Contemporary 2005 (132):25-45.
     
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  20.  40
    Carl Schmitt and the Transformation of the Political Subject.Mika Luoma-Aho - 2000 - The European Legacy 5 (5):703-716.
  21.  17
    A Counter-Colonial Speculation on Elizabeth Rata’s –Ism.Mika Carl - 2016 - Journal of World Philosophies 1 (1).
    In Maori thought, the possibility exists for a sort of lateral thinking that does not necessarily directly respond to another’s utterance or opinion but that considers some of the creative and arbitrary themes that arise. In this article, I employ this counter-colonial speculation, keeping in mind a Maori worldview whilst thinking in the wake of Elizabeth Rata’s “Ethnic Ideologies in New Zealand Education: What’s Wrong with Kaupapa Maori?” The speculative powers that Maori have at our disposal here have undoubtedly been (...)
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  22.  1
    Reception and Actuality of Carl Stumpf's Philosophy.Denis Fisette - 2015 - In D. Fisette & R. Martinelli (ed.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 11-53.
    This study aims to account for the reception of the philosophy of Carl Stumpf since the turn of the twenty-first century and to emphasize the actuality of some of the aspects of his philosophy. The present text is subdivided into several sections, each corresponding to one of the main topics discussed in the recent literature on the work of Stumpf. In the first section, I try to show, using his classification of sciences, that Stumpf's empirical work is driven by (...)
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  23. Universals and the Methodenstreit: A Re-Examination of Carl Menger's Conception of Economics as an Exact Science.Uskali Mäki - 1997 - Studies in History and Philosophy of Science Part A 28 (3):475-495.
    In the latter half of the 19th century, economic thought in the Germanspeaking world was dominated, both intellectually and academically, by the so-called historical school, from Wilhelm Roscher to Gustav Schmoller and others. In 1871, the Austrian Carl Menger published his Grun&tze der Volkswirtschaftslehre (Menger, 1976 (1871)), customarily referred to as one of the three simultaneous discoveries of marginalist economics-the other two marginalist ‘revolutionaries’ being Jevons in England and Walras in France. Twelve years later, in 1883, Menger published a (...)
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  24.  25
    Carl Schmitt: The End of Law.William E. Scheuerman - 1999 - Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  25. A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences.Riccardo Martinelli - 2015 - Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of Carl Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific practices, and underlines (...)
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  26.  29
    Carl Stumpf.Denis Fisette - 2019 - Stanford Encyclopedia of Philosophy.
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  27.  97
    Carl Stumpf nell'interpretazione di C. Fabro.R. Martinelli - 2013 - In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium. pp. 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor (...)
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  28. Review of Carl Knight, Luck Egalitarianism. [REVIEW]Matthew Lister - 2012 - Journal of Moral Philosophy 9 (1):127-30.
  29. La filosofia di un outsider. Carl Stumpf.Riccardo Martinelli - 2009 - In La rinascita della filosofia. Saggi e conferenze. Quodlibet.
    Allievo di Brentano e Lotze, maestro di Husserl e Halle e dei Gestaltisti a Berlino dove fu voluto da Dilthey, Carl Stumpf fu per oltre mezzo secolo un protagonista della filosofia accademica tedesca. Ciò nonostante, il suo ruolo nella storia della filosofia tra Ottocento e Novecento è ancora sottovalutato dalla critica. Il saggio ricostruisce le linee generali del pensiero di Stumpf sottolinenandone il costante impegno in favore di una «Rinascita della filosofia» – come recita il titolo della sua prolusione (...)
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  30.  75
    Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law.Michael Salter - 1999 - Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  31.  66
    Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel.James H. Fetzer (ed.) - 2000 - Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  32.  32
    Singularity and Repetition in Carl Schmitt’s Vision of History.Matthias Lievens - 2011 - Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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  33.  30
    The Development of Carl Schmitt’s Political Thought During the First World War.Michael Dylan Rogers - 2014 - Modern Intellectual History 13 (1):1-27.
    Two legal publications that Carl Schmitt produced during the First World War contain the first expressions of his maximally authoritarian interpretation of the state of emergency. Yet, when read in conjunction with his wartime journals, we find that his production of these texts is contextualized by a profound, private struggle over whether to accept or reject the political values they articulate. What is most surprising about Schmitt's self-presentation in these journals is the degree to which, during the early war (...)
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  34.  5
    J. V. Snellmanin hegeliläisyydestä.Lauri Kallio - 2017 - Ajatus 74 (1):83-104.
    Tämä artikkeli käsittelee J. V. Snellmanin sijoittumista hegeliläisen filosofian kentälle. Hegeliläinen koulukunta jakautui 1830-luvun kuluessa oikeisto-, vasemmisto- ja keskustahegeliläisyyteen. J. V. Snellmanin filosofian tutkimuksessa on usein nostettu esiin Carl Ludwig Michelet’n (1843, 314) luonnehdinta Snellmanista vasemman keskustan hegeliläisenä. Michelet’n käsitys on edeltävässä tutkimuksessa yleisesti hyväksytty. Sitä, mikä tekee Snellmanista nimenomaan vasemman keskustan eikä esimerkiksi oikean keskustan edustajaa ei kuitenkaan juuri ole pohdittu. Esitän seuraavassa muutamia huomioita, joiden myötä kuva Snellmanin sijoittumisesta hegeliläisten kentässä tarkentuu.
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  35.  39
    Klaus Hentschel and Dieter Hoffmann : Carl Friedrich von Weizsäcker: Physics–Philosophy–Peace Research. [REVIEW]Kay Herrmann - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):405-409.
    Klaus Hentschel and Dieter Hoffmann Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research -/- Review by Kay Herrmann.
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  36.  33
    The Gentleman and the Rogue: The Collaboration Between Charles Darwin and Carl Vogt.Martin Amrein & Kärin Nickelsen - 2008 - Journal of the History of Biology 41 (2):237-266.
    This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit the (...)
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  37.  41
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  38.  39
    Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence?Michael Salter - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force (...)
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  39.  29
    Carl Schmitt's Attitude Towards Total War and Total Enemy on the Eve of the Outbreak of WWII.Aleksandar Molnar - 2010 - Filozofija I Društvo 21 (1):31-49.
    Carl Schmitt is usually perceived as the theorist of total state, total war and total hostility. In the article, the author however tries to show that from 1937 to 1944, Schmitt was arguing that total war and total hostility were dangerous for Germany and warned against perpetuation of all efforts to totalize enemy that started in 1914. In his theoretical endeavors in this period there was place for the total state only - and especially for the total state strong (...)
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  40.  30
    Carl Schmitt, lecteur de Bakounine.Jean-Christophe Angaut - 2009 - Astérion 6.
    Mentionné à plusieurs reprises bien qu’aucun de ses écrits ne soit cité, Bakounine occupe une place particulière dans quelques-uns des principaux textes de Carl Schmitt (Théologie politique, La dictature, Le concept de politique). Les thèmes que Schmitt choisit de repérer chez Bakounine (satanisme, naturalisme, nature religieuse de l’autorité, refus de la médiation), s’ils sont l’indice d’une connaissance précise de l’œuvre du révolutionnaire russe, permettent également de l’inscrire dans une opposition terme à terme avec les théoriciens de la contre-révolution. La (...)
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  41.  23
    Radiographie de l'ennemi : Carl Schmitt et le romantisme politique.Christian E. Roques - 2009 - Astérion 6.
    C’est grâce à son essai Politische Romantik, publié en 1919, que Carl Schmitt fait une entrée remarquée sur la scène intellectuelle allemande. L’ouvrage se présente comme une charge systématique et radicale contre la tradition allemande du « romantisme politique », et fut vivement discuté dans les années qui suivirent sa publication. Mais aujourd’hui il se trouve relégué parmi les œuvres de jeunesse de Schmitt et reste rarement étudié par la recherche, qui le lit au mieux comme une belle contribution (...)
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  42.  20
    Between Carl Schmitt and Thomas Hobbes: A Study of Modern Liberalism From Leo Strauss' Thought. [Spanish].José Daniel Parra Quintero - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This essay presents a reading of modern liberalism from Leo Strauss´thought. Starting with his analysis of Carl Schmitt’s Concept of the Political and its critique of liberal “neutralization and depolitization”, Strauss posits an affirmation of (...)
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  43. Essays in Honor of Carl G. Hempel. A Tribute on the Occasion of His Sixty-Fifth Birthday. Essays by Donald Davidson [and Others] Edited by Nicholas Rescher. --. [REVIEW]Carl Gustav Hempel, Nicholas Rescher & Donald Davidson - 1970 - D. Reidel.
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  44. Epistemology, Methodology, and Philosophy of Science Essays in Honour of Carl G. Hempel on the Occasion of His 80th Birthday, January 8th, 1985. [REVIEW]Carl Gustav Hempel, Wilhelm Karl Essler, Hilary Putnam & Wolfgang Stegmüller - 1985
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  45. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  46. The Challenge of Carl Schmitt.Chantal Mouffe - 2003 - Tijdschrift Voor Filosofie 65 (1):158-159.
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  47.  70
    Essays in Honor of Carl G. Hempel.Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) - 1969 - Dordrecht: D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
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  48. Carl Hempel: Whose Philosopher?Nikolay Milkov - 2013 - In N. Milkov & V. Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer, pp. 293-308. pp. 293--309.
    Recently, Michael Friedman has claimed that virtually all the seeds of Hempel’s philosophical development trace back to his early encounter with the Vienna Circle (Friedman 2003, 94). As opposed, however, to Friedman’s view of the principal early influences on Hempel, we shall see that those formative influences originated rather with the Berlin Group. Hempel, it is true, spent the fall term of 1929 as a student at the University of Vienna, and, thanks to a letter of recommendation from Hans Reichenbach, (...)
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  49. Carl Schmitt and Leo Strauss in the Chinese-Speaking World: Reorienting the Political.Kai Marchal, Carl K. Y. Shaw, Harald Bluhm, Jianhong Chen, Thomas Fröhlich, Chuan-wei Hu, Kuan-min Huang, Shu-Perng Hwang, Charlotte Kroll, Han Liu, Christopher Nadon & Mario Wenning (eds.) - 2017 - Lexington Books.
    Reorienting the Political examines the reception of two controversial German philosophers, Carl Schmitt and Leo Strauss, in the Chinese-speaking world. This volume explores the powerful resonance of both thinkers in Chinese political thought from a cross-cultural and interdisciplinary perspective.
     
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  50.  48
    A Phenomenology Without Phenomena? Carl Stumpf’s Critical Remarks on Husserl’s Phenomenology.Denis Fisette - 2015 - In D. Fisette and R. Martinelli (ed.), Philosophy from an empirical Standpoint. Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 321-358.
    This study is a commentary on Carl Stumpf's evaluation of Husserl's phenomenology as presented in the Logical Investigations and the first book of Ideas. I first examine Stumpf's reception of the version of phenomenology that Husserl presented in the Logical Investigations and I then look at §§ 85-86 of Ideas I, in which Husserl seeks to demarcate his "pure" phenomenology from that of Stumpf. In the third section, I analyze the criticism that Stumpf, in § 13 of his book (...)
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