Results for 'Mika Urabe'

199 found
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  1.  7
    Interactions Elicited by the Contradiction Between Figure Direction Discrimination and Figure-Ground Segregation.Nobuhiko Wagatsuma, Mika Urabe & Ko Sakai - 2018 - Frontiers in Psychology 9.
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  2.  40
    Exploring Whakaaro: A Way of Responsive Thinking in Maori Research.Carl Mika & Kim Southey - 2018 - Educational Philosophy and Theory 50 (8):795-803.
    The experience of researching as a Māori student within academia will often raise questions about how and whether the student’s research privileges Māori world views and articulates culturally specific epistemologies. This study offers some theorising, from the perspectives of a Maori doctoral student and her Maori supervisor, on the metaphysical nature of research for Maori. It emphasises that there is a space for speculative, creative and responsive thinking as a central method in the student’s doctoral research and describes how access (...)
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  3.  35
    Independence of Visual Awareness From the Scope of Attention: An Electrophysiological Study.Mika Koivisto, Antti Revonsuo & Minna Lehtonen - 2006 - Cerebral Cortex 16 (3):415-424.
  4.  8
    When Is There a Sustainability Case for CSR? Pathways to Environmental and Social Performance Improvements.Mika Kuisma, Leena Lankoski, Jette Steen Knudsen, Jukka Rintamäki & Minna Halme - 2020 - Business and Society 59 (6):1181-1227.
    Little is known about when corporate social responsibility leads to a sustainability case. Building on various forms of decoupling, we develop a theoretical framework for examining pathways from institutional pressures through CSR management to sustainability performance. To empirically identify such pathways, we apply fuzzy-set qualitative comparative analysis to an extensive dataset from 19 large companies. We discover that different pathways are associated with environmental and social performance improvements, and that pathways to success and failure are for the most part not (...)
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  5.  37
    An ERP Study of Change Detection, Change Blindness, and Visual Awareness.Mika Koivisto & Antti Revonsuo - 2003 - Psychophysiology 40 (3):423-429.
  6.  13
    Perceiving That We See and Hear in Aristotle’s de Anima.Mika Perälä - 2019 - Archiv für Geschichte der Philosophie 101 (3):317-344.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 3 Seiten: 317-344.
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  7.  44
    Aristotle on Perceptual Discrimination.Mika Perälä - 2018 - Phronesis 63 (3):257-292.
    _ Source: _Volume 63, Issue 3, pp 257 - 292 It is commonly assumed that Aristotle defines a sense by reference to its ability to perceive the items that are proper to that sense, and that he explains perceptions of unities of these items, and discriminations between them, by reference to what is called the ‘common sense’. This paper argues in contrast that Aristotle defines a sense by reference, not only to its ability to perceive the proper items, but also (...)
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  8.  81
    Electrophysiological Correlates of Visual Consciousness and Selective Attention.Mika Koivisto & Antti Revonsuo - 2007 - Neuroreport 18 (8):753-756.
  9.  53
    Defeasibility in Philosophy: Knowledge, Agency, Responsibility, and the Law.Claudia Blöser, Mikae Janvid, Hannes Ole Matthiessen & Marcus Willaschek (eds.) - 2013 - Editions Rodopi.
    Defeasibility, most generally speaking, means that given some set of conditions A, something else B will hold, unless or until defeating conditions C apply. While the term was introduced into philosophy by legal philosopher H.L.A. Hart in 1949, today, the concept of defeasibility is employed in many different areas of philosophy. This volume for the first time brings together contributions on defeasibility from epistemology , legal philosophy and ethics and the philosophy of action . The volume ends with an extensive (...)
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  10.  33
    Counter-Colonial and Philosophical Claims: An Indigenous Observation of Western Philosophy.Carl Mika - 2015 - Educational Philosophy and Theory 47 (11):1136-1142.
    Providing an indigenous opinion on anything is a difficult task. To be sure, there is a multitude of possible indigenous responses to dominant Western philosophy. My aim in this paper is to assess dominant analytic Western philosophy in light of the general insistence of most indigenous authors that indigenous metaphysics is holistic, and to make some bold claims about both dominant Western philosophy in line with an indigenous metaphysics of holism. There will, of course, be different ways of expressing holism (...)
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  11. Tracking the Processes Behind Conscious Perception: A Review of Event-Related Potential Correlates of Visual Consciousness. [REVIEW]Henry Railo, Mika Koivisto & Antti Revonsuo - 2011 - Consciousness and Cognition 20 (3):972-983.
    Event-related potential studies have attempted to discover the processes that underlie conscious visual perception by contrasting ERPs produced by stimuli that are consciously perceived with those that are not. Variability of the proposed ERP correlates of consciousness is considerable: the earliest proposed ERP correlate of consciousness coincides with sensory processes and the last one marks postperceptual processes. A negative difference wave called visual awareness negativity , typically observed around 200 ms after stimulus onset in occipitotemporal sites, gains strong support for (...)
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  12.  9
    Masked Blindsight in Normal Observers: Measuring Subjective and Objective Responses to Two Features of Each Stimulus.Mika Koivisto & Susanna Neuvonen - 2020 - Consciousness and Cognition 81:102929.
  13.  33
    Impossible Dialogue on Bio-Power: Agamben and Foucault.Mika Ojakangas - 2005 - Foucault Studies 2:5-28.
    In Homo Sacer, Giorgio Agamben criticizes Michel Foucault's distinction between 'productive' bio-power and 'deductive' sovereign power, emphasizing that it is not possible to distinguish between these two. In his view, the production of what he calls 'bare life' is the original, although concealed, activity of sovereign power. In this article, Agamben's conclusions are called into question. (1) The notion of 'bare life', distinguished from the 'form of life', belongs exclusively to the order of sovereignty, being incompatible with the modern bio-political (...)
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  14.  34
    Transcranial Magnetic Stimulation of Early Visual Cortex Interferes with Subjective Visual Awareness and Objective Forced-Choice Performance.Mika Koivisto, Henry Railo & Niina Salminen-Vaparanta - 2011 - Consciousness and Cognition 20 (2):288-298.
    In order to study whether there exist a period of activity in the human early visual cortex that contributes exclusively to visual awareness, we applied transcranial magnetic stimulation over the early visual cortex and measured subjective visual awareness during visual forced-choice symbol or orientation discrimination tasks. TMS produced one dip in awareness 60–120 ms after stimulus onset, while forced-choice orientation discrimination was suppressed between 60 and 90 ms and symbol discrimination between 60 and 120 ms. Thus, a time window specific (...)
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  15.  14
    ERP and MEG Correlates of Visual Consciousness: The Second Decade.Jona Förster, Mika Koivisto & Antti Revonsuo - 2020 - Consciousness and Cognition 80:102917.
    The first decade of event-related potential (ERP) research had established that the most consistent correlates of the onset of visual consciousness are the early visual awareness negativity (VAN), a posterior negative component in the N2 time range, and the late positivity (LP), an anterior positive component in the P3 time range. Two earlier extensive reviews ten years ago had concluded that VAN is the earliest and most reliable correlate of visual phenomenal consciousness, whereas LP probably reflects later processes associated with (...)
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  16.  23
    Māori in the Kingdom of the Gaze: Subjects or Critics?Carl Mika & Georgina Stewart - 2016 - Educational Philosophy and Theory 48 (3).
    For Māori, a real opportunity exists to flesh out some terms and concepts that Western thinkers have adopted and that precede disciplines but necessarily inform them. In this article, we are intent on describing one of these precursory phenomena—Foucault’s Gaze—within a framework that accords with a Māori philosophical framework. Our discussion is focused on the potential and limits of colonised thinking, which has huge implications for such disciplines as education, among others. We have placed Foucault’s Gaze alongside a Māori metaphysics (...)
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  17.  15
    Introducing the Indigenous Philosophy Group.Georgina Stewart, Carl Mika, Garrick Cooper, Vaughan Bidois & Te Kawehau Hoskins - 2015 - Educational Philosophy and Theory 47 (9):851-855.
  18.  21
    Relationship Between Visual Binding, Reentry and Awareness.Mika Koivisto & Juha Silvanto - 2011 - Consciousness and Cognition 20 (4):1293-1303.
    Visual feature binding has been suggested to depend on reentrant processing. We addressed the relationship between binding, reentry, and visual awareness by asking the participants to discriminate the color and orientation of a colored bar and to report their phenomenal awareness of the target features. The success of reentry was manipulated with object substitution masking and backward masking. The results showed that late reentrant processes are necessary for successful binding but not for phenomenal awareness of the bound features. Binding errors (...)
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  19.  21
    Three Standards of Athletic Superiority.Mika Hämäläinen - 2014 - Journal of the Philosophy of Sport 41 (3):289-302.
    Journal of the Philosophy of Sport, Volume 41, Issue 3, Page 289-302, November 2014.
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  20.  20
    A Sport with Untapped Potential to Empower Women.Mika Hämäläinen - 2014 - Journal of the Philosophy of Sport 41 (1):53-63.
    This paper argues that the sport of ski jumping possesses the untapped potential to empower women. It also recommends ways in which this potential should be realised. The untapped potential of ski jumping lies in the notion that, under two independent conditions, women are able to jump as far as men. The first condition is that women start from a higher gate than men. The second is that women and men start from the same gate, but compete on a ski (...)
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  21.  50
    The Concept of Advantage in Sport.Mika Hämäläinen - 2012 - Sport, Ethics and Philosophy 6 (3):308-322.
    The aim of this paper is to analyse the concept of advantage in sport. Advantage is often referred to in discussions of the philosophy of sport, but only a few analyses of the term exist. Sigmund Loland has discussed advantage most comprehensibly. Nevertheless, his view does not address all of the relevant kinds of advantage. I begin with a summary of Loland's view and then show its limitations. I continue by developing his ideas further to present what I call performance (...)
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  22.  2
    A Philosophy of Concrete Life: Carl Schmitt and the Political Thought of Late Modernity.Mika Ojakangas - 2004 - Minerva.
    Carl Schmitt is one of the most influential political and legal theorists of the 20th century. His ideas have long been familiar to intellectuals in Europe. Despite growing interest in Schmitt, the analysis of the metaphysical structure and logic of Schmitt's political thought is still missing. This book tries to redress this flaw. It focuses on Schmitt's conception of the concrete, which is seen as the "metaphysical core" of his writings. For Schmitt, the concrete is a condition of possibility of (...)
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  23.  61
    Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt’s Theory of Constitution. [REVIEW]Mika Ojakangas - 2012 - Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely free (...)
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  24.  12
    Three Standards of Athletic Superiority.Mika Hämäläinen - 2014 - Journal of the Philosophy of Sport 41 (3):289-302.
    The aim of this paper is to deepen our understanding of the inherent purpose of sports competitions. In ‘On Winning and Athletic Superiority’, Nicholas Dixon states that the central comparative purpose of an athletic contest is to determine which team or player is superior, or, synonymously, to provide an accurate measure of athletic superiority. Dixon identifies athletic skill as the standard of athletic superiority in competitive sport. However, I argue there are three separate standards of athletic superiority: the demonstration of (...)
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  25.  19
    The Role of Attention in Subitizing.Henry Railo, Mika Koivisto, Antti Revonsuo & Minna M. Hannula - 2008 - Cognition 107 (1):82-104.
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  26.  24
    How to Restore Fairness After Doping Infringement?Mika Hämäläinen - 2016 - Bioethics 30 (8):643-648.
    This article addresses the question how to restore the biggest possible amount of fairness after a discovery of doping infringement. I will analyse eight actions that could be taken: disqualification and re-ranking, change in official result, medal stripping and medal re-awarding, ban, rematch, legal action, apology and forgiveness. I conclude that the best way to restore the biggest possible amount of fairness seems to be a selected combination of actions. I also propose that re-ranking and medal re-awarding should be accompanied (...)
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  27.  46
    Carl Schmitt and the Transformation of the Political Subject.Mika Luoma-Aho - 2000 - The European Legacy 5 (5):703-716.
  28.  1
    Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Carl Mika & Monika Kirloskar-Steinbach - 2020 - European Journal of Social Theory 23 (4):532-549.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  29. The Russell-Kaplan Paradox and Other Modal Paradoxes: A New Solution.Mika Oksanen - 1999 - Nordic Journal of Philosophical Logic 4:73-93.
  30.  19
    Michel Foucault and the Enigmatic Origins of Bio-Politics and Governmentality.Mika Ojakangas - 2012 - History of the Human Sciences 25 (1):1-14.
    Even a superficial look at the classical ideas and practices of government of populations makes it immediately apparent that there is a peculiarity in Foucault’s genealogy of western bio-politics and governmentality. According to Foucault, western governmental rationality can be traced back to the Judeo-Christian tradition in general and to the Christian ideology and practice of the pastorate in particular. In this article, my purpose is to show that Christianity was not the prelude to what Foucault calls governmentality but rather marked (...)
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  31.  16
    Datafied Life.Minna Ruckenstein & Mika Pantzar - 2015 - Techné: Research in Philosophy and Technology 19 (2):191-210.
    Techno-Anthropology recognizes the intertwining of technology with aims, needs, practices, and skills; ‘the techno’ and ‘the anthro’ are not only interconnected, but historically co-constituted. In this paper developments in ‘personal analytics’ are examined with the aim of proposing epistemological and methodological directions for Techno-Anthropological exploration. Personal analytics refers to the field of interactions that surrounds tracking various bodily and mental functions, including the analysis, visualization, and distribution of the data, thereby encompassing people’s involvements with measuring devices and data movements. By (...)
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  32.  85
    The Gospel of Matthew as a Literary Argument.Mika Hietanen - 2011 - Argumentation 25 (1):63-86.
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach his (...)
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  33.  29
    Kant’s Children.Mika Lavaque-Manty - 2006 - Social Theory and Practice 32 (3):365-388.
  34.  21
    Two Kinds of Sport Records.Mika Hämäläinen - 2013 - Sport, Ethics and Philosophy 7 (4):1-13.
    The aim of this paper is to analyse sport records and consider why there are two kinds of them: performance records and statistical records. Usain Bolt?s world record of 9.58?s in a 100?m race is a prominent example of a performance record, while an example of a statistical record is Michael Phelps? 18 Olympic gold medals. This categorisation of two types of sport record is a development of Sigmund Loland?s view. Loland focuses on performance records and largely ignores statistical records; (...)
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  35.  26
    Conscience, the Remnant and the Witness: Genealogical Remarks on Giorgio Agamben’s Ethics.Mika Ojakangas - 2010 - Philosophy and Social Criticism 36 (6):697-717.
    In Remnants of Auschwitz, Giorgio Agamben argues that every ethical doctrine that claims to be founded on the notions of responsibility and guilt, even if ‘interiorized and moved outside law’ in the form of moral conscience, is necessarily ‘insufficient and opaque’. Indeed, one of the basic intents of the book is to profane and to neutralize the notions of guilt and responsibility as the paradigms of ethical thought, and to remove the idea of conscience from the sphere of ethics. In (...)
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  36.  24
    The Organizing Process of the American Railroad Business From an Evolutionary Perspective.Mika Pantzar - 1991 - World Futures 32 (1):29-44.
  37.  17
    Arguments and Fists: Political Agency and Justification in Liberal Theory.Mika LaVaque-Manty - 2002 - Routledge.
    Many theorists have addressed a central concern of current political theory by contending that the dithering intellectualism of left politics prevents genuine political action. Arguments and Fists confronts this concern by refuting these arguments, and reconciling philosophical debates with the realities of current activism. By looking at theorists such as Montesquieu, Kant, Rousseau, the book contradicts current academic debates and also goes against contemporary theory's image of the liberal political agent as a narrowly rational abstraction. Mika LaVaque-Manty also argues (...)
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  38.  15
    Do Infants Attribute Moral Traits? Fourteen-Month-Olds' Expectations of Fairness Are Affected by Agents' Antisocial Actions.Luca Surian, Mika Ueno, Shoji Itakura & Marek Meristo - 2018 - Frontiers in Psychology 9.
  39. The End of Bio-Power? A Reply to My Critics.Mika Ojakangas - 2005 - Foucault Studies 2:47-53.
     
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  40.  41
    The Choreography of Everyday Life—a Missing Brick in the General Evolution Theory.Mika Pantzar - 1989 - World Futures 27 (2):207-226.
  41.  23
    Toward an Evolutionary View of Socio‐Economic Systems.Mika Pantzar - 1992 - World Futures 34 (1):83-103.
  42.  13
    Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Monika Kirloskar-Steinbach & Carl Mika - 2019 - European Journal of Social Theory:1-18.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  43.  51
    Automatic Verification of Temporal-Epistemic Properties of Cryptographic Protocols.Ioana Boureanu, Mika Cohen & Alessio Lomuscio - 2009 - Journal of Applied Non-Classical Logics 19 (4):463-487.
    We present a technique for automatically verifying cryptographic protocols specified in the mainstream specification language CAPSL. We define a translation from CAPSL models into interpreted systems, a popular semantics for temporal-epistemic logic, and rewrite CAPSL goals as temporal-epistemic specifications. We present a compiler that implements this translation. The compiler links to the symbolic model checker MCMAS. We evaluate the technique on protocols in the Clark-Jacobs library and in the SPORE repository against custom secrecy and authentication requirements.
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  44. Towards a Philosophy of Academic Publishing.Michael A. Peters, Petar Jandrić, Ruth Irwin, Kirsten Locke, Nesta Devine, Richard Heraud, Andrew Gibbons, Tina Besley, Jayne White, Daniella Forster, Liz Jackson, Elizabeth Grierson, Carl Mika, Georgina Stewart, Marek Tesar, Susanne Brighouse, Sonja Arndt, George Lazaroiu, Ramona Mihaila, Catherine Legg & Leon Benade - 2016 - Educational Philosophy and Theory 48 (14):1401-1425.
    This article is concerned with developing a philosophical approach to a number of significant changes to academic publishing, and specifically the global journal knowledge system wrought by a range of new digital technologies that herald the third age of the journal as an electronic, interactive and mixed-media form of scientific communication. The paper emerges from an Editors' Collective, a small New Zealand-based organisation comprised of editors and reviewers of academic journals mostly in the fields of education and philosophy. The paper (...)
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  45. Philosophical and Theological Responses to Syncretism: Beyond the Mirage of Pure Religion.Mika Vähäkangas & Patrik Fridlund (eds.) - 2017 - Brill.
    _Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion_ by Patrik Fridlund and Mika Vähäkangas elaborates the consequences of admitting the unavoidable syncretic nature of religions in theology and philosophy of religion.
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  46.  9
    On the Logical Structure of Learning Models.Mika Kiikeri - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 51:287-307.
  47.  29
    Carl Schmitt and the Sacred Origins of Law.Mika Ojakangas - 2009 - Telos: Critical Theory of the Contemporary 2009 (147):34-54.
    During the formative years of National Socialist Germany, Carl Schmitt abandoned the decisionism he had been developing since the beginning of his career and turned toward institutionalism, known also as “concrete order thinking” and the philosophy of nomos. Schmitt had outlined his decisionist theory as a critical response to the normativist approach in legal positivism represented especially by Hans Kelsen. In Schmitt's understanding, normativism identified law (Recht) with legal rules and norms, dismissing the existential dimension of personal judgment and decision (...)
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  48.  39
    Notes on Haptic Realism: Digital Photography and Shifting Conditions of Embodiment.Mika Elo - 2012 - Philosophy of Photography 3 (1):19-27.
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  49.  4
    Meditations on the Problem of Dirty Hands: Can One Do Right by Doing Evil?Mika Suojanen - 2021 - In Katriina Kajannes (ed.), Hyvyys. Jyväskylä: Athanor. pp. 107-118.
    I examine the problem of dirty hands, suggesting that there is a possibility for the individual decision-maker to do bad to achieve good consequences. According to Consequentialism, because the consequences are what counts in morality, then there seems to be no phenomenon of dirty hands. I will first present what Jean-Paul Sartre meant by the problem of dirty hands, after which I will describe how contemporary philosophers have identified that problem. Finally, I will argue that Consequentialism does not negate the (...)
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  50.  18
    Aborigine, Indian, Indigenous or First Nations?Michael A. Peters & Carl T. Mika - 2017 - Educational Philosophy and Theory 49 (13):1229-1234.
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