Results for 'Mikael Molet'

206 found
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  1.  6
    A Focused Attention Intervention for Coping with Ostracism.Mikaël Molet, Benjamin Macquet, Olivier Lefebvre & Kipling D. Williams - 2013 - Consciousness and Cognition 22 (4):1262-1270.
    Ostracism—being excluded and ignored—thwarts satisfaction of four fundamental needs: belonging, self-esteem, control, and meaningful existence. The current study investigated whether training participants to focus their attention on the here-and-now reduces distress from an ostracism experience. Participants were first trained in either focused or unfocused attention, and then played Cyberball, an online ball-tossing game for which half the participants were included or ostracized. Participants reported their levels of need satisfaction during the game, and after a short delay. Whereas both training groups (...)
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  2.  9
    Response Production During Extinction Training is Not Sufficient for Extinction of Evaluative Conditioning.Adrien Mierop, Mikael Molet & Olivier Corneille - 2018 - Cognition and Emotion 33 (6):1181-1195.
    ABSTRACTTwo high-powered experiments examined the role of evaluative response production in the extinction of evaluative conditioning by positioning EC in the procedural and conceptual framewo...
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  3.  7
    Les Merina Et Leurs Tombeaux: Note de Lecture de l'Ouvrage de Maurice Bloch, Placing the Dead: Tombs, Ancestral Villages and Kinship Organization in Madagascar.Louis Molet - 1972 - Revue D'Histoire Et de Philosophie Religieuses 2:203-207.
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  4.  8
    Note de lecture: Eveline Porée-Maspero, étude sur les rites agraires des cambodgiens.Louis Molet - 1972 - Revue D'Histoire Et de Philosophie Religieuses 1:122-124.
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  5.  7
    La franc-maçonnerie française.Louis Molet - 1976 - Revue D'Histoire Et de Philosophie Religieuses 3:405-421.
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  6.  5
    Vers Une Sociologie du Christianisme Africain: Note de Lecture de l'Ouvrage de David Barrett, Schim and Renewall in Africa: An Analysis of Six Thousand Contemporary Religious Movements.Louis Molet - 1970 - Revue D'Histoire Et de Philosophie Religieuses 2:181-185.
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  7. Mikael Stenmark Scientism: Science, Ethics and Religion. . Pp. Xi + 152. 40 , 16.99 . ISBN 0 7546 0445 4 ; 0 7546 0446 2. [REVIEW]Fraser Watts - 2004 - Religious Studies 40 (2):235-239.
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  8. Mikael Stenmark, Rationality in Science, Religion and Everyday Life: A Critical Evaluation of Four Models of Rationality. [REVIEW]Michael H. Barnes - 1997 - International Journal for Philosophy of Religion 42 (3):190-192.
  9. Book Review: Mikael Stenmark. How to Relate Science and Religion a Multidimensional Model. Grand Rapids: William B. Eerdmans Publishing Company, 2004, XX + 287 Pages, $28.00. [REVIEW]Edward L. Schoen - 2005 - International Journal for Philosophy of Religion 58 (1):55-58.
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  10.  55
    Review of Defeasibility in Philosophy: Knowledge, Agency, Responsibility, and the Law; Claudia Blöser, Mikael Janvid, Hannes Ole Matthiessen, and Marcus Willaschek (Eds.). [REVIEW]Matthew Lister - 2014 - Notre Dame Philosophical Reviews 2014.
    This volume is based on papers presented at a conference on defeasibility in ethics, epistemology, law, and logic that took place at the Goethe University in Frankfurt in 2010. The subtitle (“Knowledge, Agency, Responsibility, and the Law”) better reflects the content than does the title of the original conference. None of the papers focuses directly or primarily on defeasible reasoning in logic, though a few touch on this indirectly. Nor are the papers evenly split among the topics. Six are primarily (...)
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  11.  20
    Book Review: The Customization of Science: The Impact of Religious and Political Worldviews on Contemporary Science, by Steve Fuller, Mikael Stenmark, and Ulf Zackarisson, Eds.FullerSteveStenmarkMikaelZackarissonUlf Eds. The Customization of Science: The Impact of Religious and Political Worldviews on Contemporary Science. New York: Palgrave Macmillan, 2014. Xii + 209 Pp. $95.00 . ISBN-9781137379603. [REVIEW]Sheldon Richmond - 2016 - Philosophy of the Social Sciences 46 (1):92-97.
  12.  19
    Naturalism and Beyond: Religious Naturalism and Its Alternatives Eds. By Niels Henrik Gregersen and Mikael Stenmark.Kevin Schilbrack - 2017 - American Journal of Theology and Philosophy 38 (2):229-232.
    "Naturalism" is still often identified with a reductive worldview that identifies the final real constituents of the world with the deliverances of the natural sciences—or perhaps only of physics. In the last thirty years, however, there has been a concerted effort among analytic philosophers to distinguish between that reductive "strict naturalism" and a new "liberal naturalism" that does not deny that mental states, human agency, and moral norms are also natural realities. (For liberal naturalism, see, for example, the essays collected (...)
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  13.  73
    How to Relate Science and Religion: A Multidimensional Model. By Mikael Stenmark.Jan Marten Ivo Klaver - 2008 - Heythrop Journal 49 (4):706–707.
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  14.  23
    The Intellectual Appropriation of Technology: Discourses on Modernity, 1900-1939. Mikael Hård, Andrew Jamison.Raphael Sassower - 2001 - Isis 92 (1):215-216.
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  15.  14
    Mikael D. Wolfe: Watering the Revolution: An Environmental and Technological History of Agrarian Reform in Mexico.Victoria Machado - 2017 - Journal of Agricultural and Environmental Ethics 30 (6):827-829.
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  16.  2
    An Insightful Companion: Anouk Barberousse, Denis Bonnay, and Mikaël Cozic . The Philosophy of Science: A Companion. New York: Oxford University Press, 2018 £64.00 HB. [REVIEW]Jaana Eigi - 2019 - Metascience 28 (3):451-454.
  17.  10
    Machines Are Frozen Spirit: The Scientification of Refrigeration and Brewing in the Nineteenth Century--A Weberian Interpretation. Mikael Hard.Ton Nijhuis - 1995 - Isis 86 (3):504-504.
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  18.  10
    Mikael Hård;, Andrew Jamison.Hubris and Hybrids: A Cultural History of Technology and Science. Xv + 335 Pp., Bibl., Index. New York: Routledge, 2005. $29.95. [REVIEW]Joseph C. Pitt - 2007 - Isis 98 (3):614-615.
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  19.  26
    How Rational is Rational Theology? A Reply to Mikael Stenmark.Vincent Brümmer - 1999 - Religious Studies 35 (1):89-97.
    In this response to Stenmark's critique of my views on rational theology, I concentrate on his distinction between the epistemic and the practical goals of religion and between descriptive and normative rational theology. With regard to the first distinction, I grant that truth claims play an essential role in religious belief and that it is indeed the task of philosophy of religion to decide on the meaning and rationality of such claims. I argue, however, that since such claims are internally (...)
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  20.  10
    Being-With: Response to Mikael Lindtfelt and Roger Burggraeve.Nicole Note - 2016 - Foundations of Science 21 (2):311-314.
    This final comment provides, a theoretical framework on how to conceive the self as presented in the key-note paper ‘Meaningfulness, volunteering and being moved. The event of witnessing’. This is deemed requisite to achieve a full understanding of how depth in meaningfulness comes about.
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  21.  18
    Machiavelli and Empire. By Mikael hörnqvistMachiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. By Vickie B. Sullivanmachiavelli's Liberal Republican Legacy. Edited by Paul A. Rahe. [REVIEW]Alastair Hamilton - 2007 - Heythrop Journal 48 (6):1000–1001.
  22.  4
    Mikael Hård;, Thomas J. Misa . Urban Machinery: Inside Modern European Cities. Viii + 351 Pp., Figs., Table, Bibl., Index. Cambridge, Mass./London: MIT Press, 2008. $45. [REVIEW]Jens Lachmund - 2009 - Isis 100 (1):139-140.
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  23. Review at Mikael Aktor and Robert Deliège (Eds.), From Stigma to Assertion. Untouchability, Identity and Politics in Early and Modern India.Mihaela Gligor - 2011 - International Journal on Humanistic Ideology 4 (1):152-154.
     
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  24. Recension av Mikael Lindfelts Idrott och moral. [REVIEW]Niklas Juth - 2002 - Norsk Filosofisk Tidsskrift 2.
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  25.  20
    Making Sense of Emergence: A Critical Engagement with Leidenhag, Leidenhag, and Yong.David Bradnick & Bradford McCall - 2018 - Zygon 53 (1):240-257.
    A number of theologians engaged in the theology and science dialogue—particularly Pentecostal theologian Amos Yong—employ emergence as a framework to discuss special divine action as well as causation initiated by other spiritual realities, such as angels and demons. Mikael and Joanna Leidenhag, however, have issued concerns about its application. They argue that Yong employs supernaturalistic themes with implications that render the concept of emergence obsolete. Further, they claim that Yong's use of emergence theory is inconsistent because he highlights the (...)
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  26.  47
    Testing Latour's App: A User's Guide.Stefano Bigliardi - 2014 - Zygon 49 (4):890-903.
    I reconstruct Bruno Latour's ideas about science and religion and compare them to Ian G. Barbour's and Mikael Stenmark's models, as well as to the discussion of technology and religion developed by John C. Caiazza and Antje Jackelén. I show how using “Latour's App” enlightens some aspects of said models which Barbour and Stenmark themselves were seemingly struggling with, and that Caiazza's and Jackelén's views can be reconciled despite their apparent opposition. The result of such tests is an overall (...)
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  27.  56
    Machiavelli and Empire.Mikael Hörnqvist - 2004 - Cambridge University Press.
    Exploring both the political and intellectual contexts within which Machiavelli's political vision was formed, Mikael Hornqvist stresses the classical and rhetorical character of Machiavelli's thought. He analyzes his preoccupation with glory and liberality in relation to the revival of Roman ideas of triumphalism. The result is a revealing account of the formation of Machiavelli's characteristic preoccupations.
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  28.  14
    Meaning of Life in Fragile Witnessing: On Experiencing Radical Uniqueness as Gift and Grace.Mikael Lindfelt - 2016 - Foundations of Science 21 (2):305-309.
    In this comment-response Mikael Lindfelt makes some suggestions to how one could develop the argument for witnessing as experiencing meaningfulness in life as put forward by Nicole Note and Emilie Van Deale. While being positive to the main phenomenological approach, and especially the dialectical relational aspect of the phenomenological argument, Lindfelt uses Alain Badiou’s talk of Event in trying both to develop the phenomenological argument and to point out some idealistic tendencies in the line of the argument. Lindfelt suggests (...)
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  29. How to Relate Science and Religion: A Multidimensional Model.Mikael Stenmark - 2005 - Ars Disputandi 5 (1):55-58.
     
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  30. Rethinking Nudge: Not One But Three Concepts.Philippe Mongin & Mikael Cozic - 2018 - Behavioural Public Policy 2:107-124.
    Nudge is a concept of policy intervention that originates in Thaler and Sunstein's (2008) popular eponymous book. Following their own hints, we distinguish three properties of nudge interventions: they redirect individual choices by only slightly altering choice conditions (here nudge 1), they use rationality failures instrumentally (here nudge 2), and they alleviate the unfavourable effects of these failures (here nudge 3). We explore each property in semantic detail and show that no entailment relation holds between them. This calls into question (...)
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  31.  37
    Managing Ethical Difficulties in Healthcare: Communicating in Inter-Professional Clinical Ethics Support Sessions.Catarina Fischer Grönlund, Vera Dahlqvist, Karin Zingmark, Mikael Sandlund & Anna Söderberg - 2016 - HEC Forum 28 (4):321-338.
    Several studies show that healthcare professionals need to communicate inter-professionally in order to manage ethical difficulties. A model of clinical ethics support inspired by Habermas’ theory of discourse ethics has been developed by our research group. In this version of CES sessions healthcare professionals meet inter-professionally to communicate and reflect on ethical difficulties in a cooperative manner with the aim of reaching communicative agreement or reflective consensus. In order to understand the course of action during CES, the aim of this (...)
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  32.  2
    Intuitive Feelings of Warmth and Confidence in Insight and Noninsight Problem Solving of Magic Tricks.Mikael R. Hedne, Elisabeth Norman & Janet Metcalfe - 2016 - Frontiers in Psychology 7.
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  33. If-Clauses and Probability Operators.Paul Égré & Mikaël Cozic - 2011 - Topoi 30 (1):17-29.
    Adams’ thesis is generally agreed to be linguistically compelling for simple conditionals with factual antecedent and consequent. We propose a derivation of Adams’ thesis from the Lewis- Kratzer analysis of if-clauses as domain restrictors, applied to probability operators. We argue that Lewis’s triviality result may be seen as a result of inexpressibility of the kind familiar in generalized quantifier theory. Some implications of the Lewis- Kratzer analysis are presented concerning the assignment of probabilities to compounds of conditionals.
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  34. Scientism. Science, Ethics and Religion.Mikael Stenmark - 2001 - Ashgate.
  35.  15
    How to Relate Science and Religion.Mikael Stenmark - 2004 - Eerdmans.
    In this book these opposing views are presented, critically discussed, and replaced with a badly needed conciliatory model of science and religion.Written by ...
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  36.  5
    Imagination in Human Social Cognition, Autism, and Psychotic-Affective Conditions.Bernard Crespi, Emma Leach, Natalie Dinsdale, Mikael Mokkonen & Peter Hurd - 2016 - Cognition 150:181-199.
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  37.  7
    Scientists’ Understandings of Risk of Nanomaterials: Disciplinary Culture Through the Ethnographic Lens.Mikael Johansson & Åsa Boholm - 2017 - NanoEthics 11 (3):229-242.
    There is a growing literature on how scientific experts understand risk of technology related to their disciplinary field. Previous research shows that experts have different understandings and perspectives depending on disciplinary culture, organizational affiliation, and how they more broadly look upon their role in society. From a practice-based perspective on risk management as a bottom-up activity embedded in work place routines and everyday interactions, we look, through an ethnographic lens, at the laboratory life of nanoscientists. In the USA and Sweden, (...)
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  38.  9
    Imitation, Sign Language Skill and the Developmental Ease of Language Understanding Model.Emil Holmer, Mikael Heimann & Mary Rudner - 2016 - Frontiers in Psychology 7.
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  39.  54
    The Relevance of Emergence Theory in the Science–Religion Dialogue.Mikael Leidenhag - 2013 - Zygon 48 (4):966-983.
    In this article, I call into question the relevance of emergence theories as presently used by thinkers in the science–religion discussion. Specifically, I discuss theories of emergence that have been used by both religious naturalists and proponents of panentheism. I argue for the following conclusions: (1) If we take the background theory to be metaphysical realism, then there seems to be no positive connection between the reality of emergent properties and the validity of providing reality with a religious interpretation, though (...)
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  40.  25
    Representation Theorems and the Semantics of Decision-Theoretic Concepts.Mikaël Cozic & Brian Hill - 2015 - Journal of Economic Methodology 22 (3):292-311.
    Contemporary decision theory places crucial emphasis on a family of mathematical results called representation theorems, which relate criteria for evaluating the available options to axioms pertaining to the decision-maker’s preferences. Various claims have been made concerning the reasons for the importance of these results. The goal of this article is to assess their semantic role: representation theorems are purported to provide definitions of the decision-theoretic concepts involved in the evaluation criteria. In particular, this claim shall be examined from the perspective (...)
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  41. Understanding Understanding: An Epistemological Investigation.Mikael Janvid - 2014 - Philosophia 42 (4):971-985.
    Understanding has received growing interest from epistemologists in recent years, but no consensus regarding its epistemic properties has yet been reached. This paper extracts, but also rejects, candidates of epistemic properties for construing an epistemological model of understanding from the writings of epistemologists participating in the current discussion surrounding that state. On the basis of these results, a suggestion is put forward according to which understanding is a non-basic epistemic state of warrant rather than knowledge. It is argued that this (...)
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  42. What is Scientism?Mikael Stenmark - 1997 - Religious Studies 33 (1):15-32.
    In this article I try to define more precisely what scientism is and how it is related to a traditional religion such as Christianity. By first examining the writing of a number of contemporary natural scientists (Francis Crick, Richard Dawkins, Stephen Hawking, Carl Sagan and Edward O. Wilson), I show that the concept can be given numerous different meanings. I propose and defend a distinction between epistemic, rationalistic, ontological, axiological and redemptive scientism and it is also explained why we should (...)
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  43.  12
    Mind Wandering at the Fingertips: Automatic Parsing of Subjective States Based on Response Time Variability.Mikaël Bastian & Jérôme Sackur - 2013 - Frontiers in Psychology 4.
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  44.  17
    Panentheism and its Neighbors.Mikael Stenmark - 2019 - International Journal for Philosophy of Religion 85 (1):23-41.
    In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism from traditional theism turn out to be possible extension claims rather than core doctrines of these different conceptions of God. Nevertheless, I maintain that it remains possible to draw a line (...)
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  45.  18
    Language Facilitates Introspection: Verbal Mind-Wandering has Privileged Access to Consciousness.Mikaël Bastian, Sébastien Lerique, Vincent Adam, Michael S. Franklin, Jonathan W. Schooler & Jérôme Sackur - 2017 - Consciousness and Cognition 49:86-97.
  46.  13
    Weighted Averaging, Jeffrey Conditioning and Invariance.Denis Bonnay & Mikaël Cozic - 2018 - Theory and Decision 85 (1):21-39.
    Jeffrey conditioning tells an agent how to update her priors so as to grant a given probability to a particular event. Weighted averaging tells an agent how to update her priors on the basis of testimonial evidence, by changing to a weighted arithmetic mean of her priors and another agent’s priors. We show that, in their respective settings, these two seemingly so different updating rules are axiomatized by essentially the same invariance condition. As a by-product, this sheds new light on (...)
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  47. Depictive Traces: On the Phenomenology of Photography.Mikael Pettersson - 2011 - Journal of Aesthetics and Art Criticism 69 (2):185-196.
    Ever since their invention, photographic images have often been thought to be a special kind of image. Often, photography has been claimed to be a particularly realistic medium. At other times, photographs are said to be epistemically superior to other types of image. Yet another way in which photographs apparently are special is that our subjective experience of looking at photographs seems very different from our experience of looking at other types of image, such as paintings and drawings. While the (...)
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  48. Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials.Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén - 2000 - Journal of Experimental Psychology 26 (4):973-1004.
  49.  16
    From Emergence Theory to Panpsychism—A Philosophical Evaluation of Nancey Murphy’s Non-Reductive Physicalism.Mikael Leidenhag - 2016 - Sophia 55 (3):381-394.
    In this article, I offer a critical evaluation of non-reductive physicalism as articulated and defended by Nancey Murphy. I argue that the examples given by Murphy do not illustrate robust emergence and the philosophical idea of downward causation. The thesis of multiple realizability is ontologically neutral, and so cannot support the idea of the causal efficacy of higher-level properties. Supervenience is incompatible with strong emergence. I also argue for the fruitful relationship between emergence theory and panpsychism pertaining to the metaphysical (...)
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  50. Knowledge Versus Understanding: The Cost of Avoiding Gettier.Mikael Janvid - 2012 - Acta Analytica 27 (2):183-197.
    In the current discussion on epistemic value, several philosophers argue that understanding enjoys higher epistemological significance and epistemic value than knowledge—the epistemic state the epistemological tradition has been preoccupied with. By noting a tension between the necessary conditions for understanding in the perhaps most prominent of these philosophers, Jonathan Kvanvig, this paper disputes the higher epistemological relevance of understanding. At the end, on the basis of the results of the previous sections, some alternative comparative contrasts between knowledge and understanding are (...)
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