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Mike W. Martin [69]Mike Martin [12]Mikela Angela G. Martin [1]
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Mike Martin
University College London
Mike Martin
Franciscan University of Steubenville
  1. Meaningful Work: Rethinking Professional Ethics.Mike W. Martin - 2000 - Oxford University Press.
    As commonly understood, professional ethics consists of shared duties and episodic dilemmas--the responsibilities incumbent on all members of specific professions joined together with the dilemmas that arise when these responsibilities conflict. Martin challenges this "consensus paradigm" as he rethinks professional ethics to include personal commitments and ideals, of which many are not mandatory. Using specific examples from a wide range of professions, including medicine, law, high school teaching, journalism, engineering, and ministry, he explores how personal commitments motivate, guide, and give (...)
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  2.  10
    The Potential Role for Cognitive Training in Sport: More Research Needed.Courtney C. Walton, Richard J. Keegan, Mike Martin & Harry Hallock - 2018 - Frontiers in Psychology 9.
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  3. Personal Meaning and Ethics in Engineering.Mike W. Martin - 2002 - Science and Engineering Ethics 8 (4):545-560.
    The study of engineering ethics tends to emphasize professional codes of ethics and, to lesser degrees, business ethics and technology studies. These are all important vantage points, but they neglect personal moral commitments, as well as personal aesthetic, religious, and other values that are not mandatory for all members of engineering. This paper illustrates how personal moral commitments motivate, guide, and give meaning to the work of engineers, contributing to both self-fulfillment and public goods. It also explores some general frameworks (...)
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  4.  70
    Effects of Electronic Word of Mouth Among Filipino Young Consumers in Choosing Product Brands.Leo Cada, Daniel Ezra Catindig, Princess Diana Cidro, Mikela Angela G. Martin & Jean Gabriel M. Sarosos -
    Abstract This research aims to better understand the positive and negative effects of electronic word of mouth among Filipino young consumers when it comes to product brand selection. Electronic word of mouth has changed marketing and society as to what we know of today. The method that was used for gathering data was a focus group discussion via Google meet. With the data that the researchers gathered, they were able to specify what electronic word of mouth has done to consumers, (...)
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  5.  36
    Self-Deception and Morality.Mike W. Martin - 1988 - Philosophical Review 97 (3):442-444.
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  6.  8
    Everyday Morality an Introduction to Applied Ethics.Mike W. Martin - 1995
    EVERYDAY MORALITY brings ethics to bear on a wide array of everyday practical concerns. Written in a clear and engaging way and rich in practical illustrations and applications, the book takes up both standard topics such as abortion and euthanasia, but also a wide array of often neglected topics such as self-respect, self-deception, addictions, money, and community service. EVERDAY MORALITY, above all, will help you students gain a critical outlook with respect to the effects of moral character that permeate everyday (...)
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  7. Happiness and Virtue in Positive Psychology.Mike W. Martin - 2007 - Journal for the Theory of Social Behaviour 37 (1):89–103.
    Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically-based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title of (...)
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  8.  23
    Creativity: Ethics and Excellence in Science.Mike W. Martin - 2007 - Lexington Books.
    Creativity explores the moral dimensions of creativity in science in a systematic and comprehensive way. A work of applied philosophy, professional ethics, and philosophy of science, the book argues that scientific creativity often constitutes moral creativity—the production of new and morally variable outcomes. At the same time, creative ambitions have a dark side that can lead to professional misconduct and harmful effects on society and the environment.
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  9. Humour and Aesthetic Enjoyment of Incongruities.Mike W. Martin - 1983 - British Journal of Aesthetics 23 (1):74-85.
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  10.  3
    Conversational Time Travel: Evidence of a Retrospective Bias in Real Life Conversations.Burcu Demiray, Matthias R. Mehl & Mike Martin - 2018 - Frontiers in Psychology 9.
  11.  33
    From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture.Mike W. Martin - 2006 - Oup Usa.
    In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in potentially confusing and dangerous ways, or are we creatively integrating morality and mental health? Martin touches on practical concerns like love, work, self-respect, self-fulfillment, guilt, depression, crime, violence, and addictions. He uses examples from popular culture as well as drawing on a line of thought that includes Plato, the Stoics, Freud, Nietzsche, and contemporary psychotherapeutic theories. In the end, Martin convincingly shows how both morality and mental (...)
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  12.  37
    Self-Deceiving Intentions.Mike W. Martin - 1997 - Behavioral and Brain Sciences 20 (1):122-123.
    Contrary to Mele's suggestion, not all garden-variety self-deception reduces to bias-generated false beliefs (usually held contrary to the evidence). Many cases center around self-deceiving intentions to avoid painful topics, escape unpleasant truths, seek comfortable attitudes, and evade self-acknowledgment. These intentions do not imply paradoxical projects or contradictory belief states.
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  13.  57
    Happiness and the Good Life.Mike W. Martin - 2012 - Oup Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in which (...)
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  14.  35
    Event-Based Prospective Memory in Depression: The Impact of Cue Focality.Mareike Altgassen, Matthias Kliegel & Mike Martin - 2009 - Cognition and Emotion 23 (6):1041-1055.
  15.  13
    Real-Life Language Use Across Different Interlocutors: A Naturalistic Observation Study of Adults Varying in Age.Minxia Luo, Megan L. Robbins, Mike Martin & Burcu Demiray - 2019 - Frontiers in Psychology 10.
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  16.  64
    Moral Creativity in Science and Engineering.Mike W. Martin - 2006 - Science and Engineering Ethics 12 (3):421-433.
    Creativity in science and engineering has moral significance and deserves attention within professional ethics, in at least three areas. First, much scientific and technological creativity constitutes moral creativity because it generates moral benefits, is motivated by moral concern, and manifests virtues such as beneficence, courage, and perseverance. Second, creativity contributes to the meaning that scientists and engineers derive from their work, thereby connecting with virtues such as authenticity and also faults arising from Faustian trade-offs. Third, morally creative leadership is important (...)
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  17.  38
    Responsibility for Health and Blaming Victims.Mike W. Martin - 2001 - Journal of Medical Humanities 22 (2):95-114.
    If we are responsible for taking care of our health, are we blameworthy when we become sick because we failed to meet that responsibility? Or is it immoral to blame the victim of sickness? A moral perspective that is sensitive to therapeutic concerns will downplay blame, but banishing all blame is neither feasible nor desirable. We need to understand the ambiguities surrounding moral responsibility in four contexts: (1) preventing sickness, (2) assigning financial liabilities for health care costs, (3) giving meaning (...)
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  18.  44
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  19.  36
    Depression: Illness, Insight, and Identity.Mike W. Martin - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):271-286.
  20.  51
    Of Mottos and Morals.Mike W. Martin - 2011 - International Journal of Applied Philosophy 25 (1):49-60.
    At their best, mottos help us cope by crystallizing attitudes, eliciting resolve, and guiding conduct. Mottos have moral significance when they allude to the virtues and reflect the character of individuals and groups. As such, they function in the moral space between abstract ethical theory and contextual moral judgment. I discuss personal mottos such as those of Isak Dinesen (“I will answer”) and group mottos such as found in social movements (“Think globally, act locally”), professions (“Above all, do no harm”), (...)
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  21.  38
    Love's Constancy.Mike W. Martin - 1993 - Philosophy 68 (263):63 - 77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  22. Suffering in Happy Lives.Mike W. Martin - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. Palgrave-Macmillan. pp. 100--115.
     
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  23. Whistleblowing: Professionalism, Personal Life, and Shared Responsibility for Safety in Engineering.Mike W. Martin - 1992 - Business and Professional Ethics Journal 11 (2):21-40.
  24. Love, Sex and Relationships.Mike W. Martin - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing. pp. 242--251.
  25. Rights and the Meta-Ethics of Professional Morality.Mike W. Martin - 1981 - Ethics 91 (4):619-625.
  26. Adultery and Fidelity.Mike W. Martin - 1994 - Journal of Social Philosophy 25 (3):76-91.
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  27.  33
    Psychotherapy as Cultivating Character.Mike W. Martin - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):37-39.
  28.  6
    Of Mottos and Morals: Simple Words for Complex Virtues.Mike W. Martin - 2012 - Rowman & Littlefield Publishers.
    Whether in slogans, catchphrases, adages or proverbs, we encounter mottos every day, but we rarely take time to reflect on them. In Of Mottos and Morals: Simple Words for Complex Virtues, Martin explores the possibility that mottos themselves are worthy of serious thought, examining how they contribute to moral guidance and help us grapple with complexity.
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  29.  86
    Personality Disorders and Moral Responsibility.Mike W. Martin - 2010 - Philosophy, Psychiatry, and Psychology 17 (2):127-129.
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms about (...)
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  30.  26
    Commentary: Informed Consent in Engineering and Medicine.Roland Schinzinger & Mike W. Martin - 1983 - Business and Professional Ethics Journal 3 (1):67-77.
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  31.  40
    Professional and Ordinary Morality: A Reply to Freedman.Mike W. Martin - 1981 - Ethics 91 (4):631-633.
  32.  1
    Ethics as Therapy.Mike W. Martin - 2001 - International Journal of Philosophical Practice 1 (1):1-24.
    From the inception of philosophical counseling an attempt was made to distinguish it from therapy by insisting that therapy could not be more misleading. It is true that philosophical counselors should not pretend to be able to heal major mental illness; nevertheless they do contribute to positive health—health understood as something more than the absence of mental disease. This thesis is developed by critiquing Lou Marinoff’s book, Plato not Prozac!, but also by ranging more widely in the literature on philosophical (...)
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  33.  66
    Meaningful Work and Professional Ethics: Reply to Critics.Mike W. Martin - 2002 - Professional Ethics, a Multidisciplinary Journal 10 (1):89-100.
  34.  53
    Personal Ideals in Professional Ethics.Mike W. Martin - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):3-27.
  35.  39
    The New Vanguard: Mike Martin.Mike Martin - 2002 - The Philosophers' Magazine 18:44-44.
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  36.  9
    Spillover Effects When Taking Turns in Dyadic Coping: How Lingering Negative Affect and Perceived Partner Responsiveness Shape Subsequent Support Provision.Lisanne S. Pauw, Suzanne Hoogeveen, Christina J. Breitenstein, Fabienne Meier, Valentina Rauch-Anderegg, Mona Neysari, Mike Martin, Guy Bodenmann & Anne Milek - 2021 - Frontiers in Psychology 12.
    When experiencing personal distress, people usually expect their romantic partner to be supportive. However, when put in a situation to provide support, people may at times be struggling with issues of their own. This interdependent nature of dyadic coping interactions as well as potential spillover effects is mirrored in the state-of-the-art research method to behaviorally assess couple’s dyadic coping processes. This paradigm typically includes two videotaped 8-min dyadic coping conversations in which partners swap roles as sharer and support provider. Little (...)
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  37.  13
    Compassion with Justice: Harari’s Assault on Human Rights.Mike W. Martin - 2020 - Southern Journal of Philosophy 58 (2):264-278.
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  38.  33
    Happily Self-Deceived.Mike W. Martin - 2009 - Social Theory and Practice 35 (1):29-44.
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  39.  4
    The Value of Time and Leisure in a World of Work.Kevin Aho, Robert Audi, Peter A. French, Al Gini, Charles Guignon, Annette Holba, Marcia Homiak, Mike W. Martin & Valerie Tiberius (eds.) - 2010 - Lexington Books.
    This book is concerned with how we should think and act in our work, leisure activities, and time utilization in order to achieve flourishing lives. The scope papers range from general theoretical considerations of the value, e.g. 'What is a balanced life?', to specific types of considerations, e.g. 'How should we cope with the effects of work on moral decision-making?'.
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  40. Albert Schweitzer's Reverence for Life: Ethical Idealism and Self-Realization.Mike W. Martin - 2007 - Routledge.
    In this book, Mike W. Martin interprets Schweitzer's 'reverence for life' as an umbrella virtue, drawing together the specific virtues--authenticity, love, compassion, gratitude, justice and peace loving--in individual chapters. Martin's treatment of his subject is sympathetic yet critical, and for the first time clearly places Schweitzer's environmental ethics within the wider framework of his ethical theory.
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  41. John King-Farlow and Sean O'Connell, Self-Conflict and Self Healing. [REVIEW]Mike Martin - 1988 - Philosophy in Review 8:223-225.
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  42. Kevin R. Murphy, Honesty in the Workplace. [REVIEW]Mike Martin - 1993 - Philosophy in Review 13:251-252.
     
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  43. Memoir Ethics: Good Lives and the Virtues.Mike W. Martin - 2016 - Lexington Books.
    Memoir Ethics: Good Lives and the Virtues is a philosophical study of moral themes in memoirs. It explores how memoirists present and defend perspectives on good lives. Particular attention is paid to the interplay of the virtues, including their interplay with additional types of values in good lives. More generally, it explores the relevance of memoir to moral philosophy and, in turn, how moral philosophy enters into elucidating and critiquing memoirs.
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  44. Mindfulness in Good Lives.Mike W. Martin - 2019 - Lexington Books.
    The myriad meanings of mindfulness are connected by the core idea of value-based mindfulness: paying attention to what matters in light of relevant values. When the values are sound, mindfulness is a virtue that helps implement the kaleidoscope of values in good lives.
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  45. Reason and Utopianism in Wolff’s Anarchism.Mike W. Martin - 1980 - Southern Journal of Philosophy 18 (3):323-334.
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  46. Terence Penelhum, Butler. [REVIEW]Mike Martin - 1986 - Philosophy in Review 6:521-524.
  47.  34
    Advocating Values.Mike W. Martin - 1997 - Teaching Philosophy 20 (1):19-34.
    With reference to the “Campus Wars” debates, this paper argues that within the classroom, professional responsibilities justify professors advocating for personal commitments which are pertinent to their discipline. In fact, given a professor’s commitment to pursuing truth in the classroom, this advocacy is both inevitable and desirable. The question to ask, then, is what separates appropriate from inappropriate forms of influence on students. The author draws on the American Association of University Professors’ Statement of Professional Ethics to explore ethical tensions (...)
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  48.  45
    The New Vanguard.Mike Martin - 2002 - The Philosophers' Magazine 18 (18):44-44.
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  49.  34
    Teaching Philanthropy Ethics.Mike W. Martin - 1994 - Teaching Philosophy 17 (3):245-260.
  50. Kevin R. Murphy, Honesty in the Workplace Reviewed By.Mike W. Martin - 1993 - Philosophy in Review 13 (5):251-252.
     
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