Results for 'Mike W. L. Cheung'

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  1.  20
    metaSEM: An R Package for Meta-Analysis Using Structural Equation Modeling.Mike W.-L. Cheung - 2014 - Frontiers in Psychology 5.
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  2.  20
    Analyzing Big Data in Psychology: A Split/Analyze/Meta-Analyze Approach.Mike W.-L. Cheung & Suzanne Jak - 2016 - Frontiers in Psychology 7.
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  3.  5
    Editorial: Recent Advancements in Structural Equation Modeling : From Both Methodological and Application Perspectives.Oi-Man Kwok, Mike W. L. Cheung, Suzanne Jak, Ehri Ryu & Jiun-Yu Wu - 2018 - Frontiers in Psychology 9.
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  4.  13
    Computing Multivariate Effect Sizes and Their Sampling Covariance Matrices With Structural Equation Modeling: Theory, Examples, and Computer Simulations.Mike W.-L. Cheung - 2018 - Frontiers in Psychology 9.
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  5.  18
    Emotional Labor and Occupational Well-Being: Latent Profile Transition Analysis Approach.Francis Cheung, Vivian M. C. Lun & Mike W. -L. Cheung - 2018 - Frontiers in Psychology 9.
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  6.  38
    The Signaling Effect of Corporate Social Responsibility in Emerging Economies.Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung - 2016 - Journal of Business Ethics 134 (3):479-491.
    What signals do firms in emerging economies send to stakeholders when they adopt corporate social responsibility practices? We argue that in emerging economies, firms that adopt CSR practices positively signal investors that their firms have superior capabilities for filling institutional voids. From an institution-based view, we hypothesize that the institutional environment moderates the signaling effect of CSR on a firm’s financial performance. Based on a sample of firms from ten Asian emerging economies, we find a positive relationship between CSR practices (...)
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  7.  6
    Conflict of Interest and Physical Therapy.Mike W. Martin & Donald L. Gabard - 2001 - In Michael Davis & Andrew Stark (eds.), Conflict of Interest in the Professions. Oxford University Press. pp. 314--332.
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  8.  6
    Measuring Positive Emotion Outcomes in Positive Psychology Interventions: A Literature Review.Judith T. Moskowitz, Elaine O. Cheung, Melanie Freedman, Christa Fernando, Madelynn W. Zhang, Jeff C. Huffman & Elizabeth L. Addington - 2020 - Emotion Review 13 (1):60-73.
    Accumulating evidence for the unique social, behavioral, and physical health benefits of positive emotion and related well-being constructs has led to the development and testing of positive psychological interventions to increase emotional well-being and enhance health promotion and disease prevention. PPIs are specifically aimed at improving emotional well-being and consist of practices such as gratitude, savoring, and acts of kindness. The purpose of this narrative review was to examine the literature on PPIs with a particular focus on positive emotion outcomes. (...)
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  9.  32
    Assessment of Tobacco-Related Approach and Attentional Biases in Smokers, Cravers, Ex-Smokers, and Non-Smokers.Marcella L. Woud, Joyce Maas, Reinout W. Wiers, Eni S. Becker & Mike Rinck - 2016 - Frontiers in Psychology 7.
  10.  30
    COVID‐19 and Religious Ethics.Toni Alimi, Elizabeth L. Antus, Alda Balthrop-Lewis, James F. Childress, Shannon Dunn, Ronald M. Green, Eric Gregory, Jennifer A. Herdt, Willis Jenkins, M. Cathleen Kaveny, Vincent W. Lloyd, Ping-Cheung Lo, Jonathan Malesic, David Newheiser, Irene Oh & Aaron Stalnaker - 2020 - Journal of Religious Ethics 48 (3):349-387.
    The editors of the JRE solicited short essays on the COVID‐19 pandemic from a group of scholars of religious ethics that reflected on how the field might help them make sense of the complex religious, cultural, ethical, and political implications of the pandemic, and on how the pandemic might shape the future of religious ethics.
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  11.  16
    Corrigendum: The Impact of Aerobic Exercise on Fronto-Parietal Network Connectivity and Its Relation to Mobility: An Exploratory Analysis of a 6-Month Randomized Controlled Trial.Chun L. Hsu, John R. Best, Shirley Wang, Michelle W. Voss, Robin G. Y. Hsiung, Michelle Munkacsy, Winnie Cheung, Todd C. Handy & Teresa Liu-Ambrose - 2017 - Frontiers in Human Neuroscience 11.
  12. The Impact of Aerobic Exercise on Fronto-Parietal Network Connectivity and Its Relation to Mobility: An Exploratory Analysis of a 6-Month Randomized Controlled Trial.Chun L. Hsu, John R. Best, Shirley Wang, Michelle W. Voss, Robin G. Y. Hsiung, Michelle Munkacsy, Winnie Cheung, Todd C. Handy & Teresa Liu-Ambrose - 2017 - Frontiers in Human Neuroscience 11.
  13. Andrea L. patalano.Rob Jenkins, A. Mike Burton, Andrew W. Ellis, Bart Geurts, Anna Papafragou & Julien Musolino - 2003 - Cognition 86:319-321.
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  14.  41
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  15.  4
    Bystander Cardiopulmonary Resuscitation: A Civic Duty.Torben K. Becker, Michael Bernhard, Bernd W. Böttiger, Jon C. Rittenberger, Mike-Frank G. Epitropoulos & Sören L. Becker - 2017 - American Journal of Bioethics 17 (2):51-53.
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  16. Meaningful Work: Rethinking Professional Ethics.Mike W. Martin - 2000 - Oxford University Press.
    As commonly understood, professional ethics consists of shared duties and episodic dilemmas--the responsibilities incumbent on all members of specific professions joined together with the dilemmas that arise when these responsibilities conflict. Martin challenges this "consensus paradigm" as he rethinks professional ethics to include personal commitments and ideals, of which many are not mandatory. Using specific examples from a wide range of professions, including medicine, law, high school teaching, journalism, engineering, and ministry, he explores how personal commitments motivate, guide, and give (...)
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  17.  53
    Happiness and the Good Life.Mike W. Martin - 2012 - Oup Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in (...)
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  18. Personal Meaning and Ethics in Engineering.Mike W. Martin - 2002 - Science and Engineering Ethics 8 (4):545-560.
    The study of engineering ethics tends to emphasize professional codes of ethics and, to lesser degrees, business ethics and technology studies. These are all important vantage points, but they neglect personal moral commitments, as well as personal aesthetic, religious, and other values that are not mandatory for all members of engineering. This paper illustrates how personal moral commitments motivate, guide, and give meaning to the work of engineers, contributing to both self-fulfillment and public goods. It also explores some general frameworks (...)
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  19.  35
    Self-Deception and Morality.Mike W. Martin - 1988 - Philosophical Review 97 (3):442-444.
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  20.  95
    Happiness and Virtue in Positive Psychology.Mike W. Martin - 2007 - Journal for the Theory of Social Behaviour 37 (1):89–103.
    Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically-based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title of (...)
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  21.  27
    From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture.Mike W. Martin - 2006 - Oup Usa.
    In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in potentially confusing and dangerous ways, or are we creatively integrating morality and mental health? Martin touches on practical concerns like love, work, self-respect, self-fulfillment, guilt, depression, crime, violence, and addictions. He uses examples from popular culture as well as drawing on a line of thought that includes Plato, the Stoics, Freud, Nietzsche, and contemporary psychotherapeutic theories. In the end, Martin convincingly shows how both morality and mental (...)
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  22.  2
    Everyday Morality an Introduction to Applied Ethics.Mike W. Martin - 1995
    EVERYDAY MORALITY brings ethics to bear on a wide array of everyday practical concerns. Written in a clear and engaging way and rich in practical illustrations and applications, the book takes up both standard topics such as abortion and euthanasia, but also a wide array of often neglected topics such as self-respect, self-deception, addictions, money, and community service. EVERDAY MORALITY, above all, will help you students gain a critical outlook with respect to the effects of moral character that permeate everyday (...)
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  23.  37
    Self-Deceiving Intentions.Mike W. Martin - 1997 - Behavioral and Brain Sciences 20 (1):122-123.
    Contrary to Mele's suggestion, not all garden-variety self-deception reduces to bias-generated false beliefs (usually held contrary to the evidence). Many cases center around self-deceiving intentions to avoid painful topics, escape unpleasant truths, seek comfortable attitudes, and evade self-acknowledgment. These intentions do not imply paradoxical projects or contradictory belief states.
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  24. Humour and Aesthetic Enjoyment of Incongruities.Mike W. Martin - 1983 - British Journal of Aesthetics 23 (1):74-85.
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  25.  62
    Moral Creativity in Science and Engineering.Mike W. Martin - 2006 - Science and Engineering Ethics 12 (3):421-433.
    Creativity in science and engineering has moral significance and deserves attention within professional ethics, in at least three areas. First, much scientific and technological creativity constitutes moral creativity because it generates moral benefits, is motivated by moral concern, and manifests virtues such as beneficence, courage, and perseverance. Second, creativity contributes to the meaning that scientists and engineers derive from their work, thereby connecting with virtues such as authenticity and also faults arising from Faustian trade-offs. Third, morally creative leadership is important (...)
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  26.  2
    Sports as Exercises in Spiritual Formation.Mike W. Austin - 2010 - Journal of Spiritual Formation and Soul Care 3 (1):66-78.
    Some followers of Christ claim that sports are pointless activities and even spiritually dangerous, given some of the values that are present within them. Other Christians look more favorably upon the value of sports. In this paper, I defend the latter view. I focus on the manner in which sports can provide a context for and be exercises in Christian spiritual formation. I then examine the practical implications this has for Christians who are athletes, coaches, and parents of children who (...)
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  27.  22
    Creativity: Ethics and Excellence in Science.Mike W. Martin - 2007 - Lexington Books.
    Creativity explores the moral dimensions of creativity in science in a systematic and comprehensive way. A work of applied philosophy, professional ethics, and philosophy of science, the book argues that scientific creativity often constitutes moral creativity—the production of new and morally variable outcomes. At the same time, creative ambitions have a dark side that can lead to professional misconduct and harmful effects on society and the environment.
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  28.  34
    Depression: Illness, Insight, and Identity.Mike W. Martin - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):271-286.
  29.  46
    Of Mottos and Morals.Mike W. Martin - 2011 - International Journal of Applied Philosophy 25 (1):49-60.
    At their best, mottos help us cope by crystallizing attitudes, eliciting resolve, and guiding conduct. Mottos have moral significance when they allude to the virtues and reflect the character of individuals and groups. As such, they function in the moral space between abstract ethical theory and contextual moral judgment. I discuss personal mottos such as those of Isak Dinesen (“I will answer”) and group mottos such as found in social movements (“Think globally, act locally”), professions (“Above all, do no harm”), (...)
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  30. Love, Sex and Relationships.Mike W. Martin - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing. pp. 242--251.
  31. Whistleblowing: Professionalism, Personal Life, and Shared Responsibility for Safety in Engineering.Mike W. Martin - 1992 - Business and Professional Ethics Journal 11 (2):21-40.
  32. Rights and the Meta-Ethics of Professional Morality.Mike W. Martin - 1981 - Ethics 91 (4):619-625.
  33.  31
    Psychotherapy as Cultivating Character.Mike W. Martin - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):37-39.
  34.  6
    Of Mottos and Morals: Simple Words for Complex Virtues.Mike W. Martin - 2012 - Rowman & Littlefield Publishers.
    Whether in slogans, catchphrases, adages or proverbs, we encounter mottos every day, but we rarely take time to reflect on them. In Of Mottos and Morals: Simple Words for Complex Virtues, Martin explores the possibility that mottos themselves are worthy of serious thought, examining how they contribute to moral guidance and help us grapple with complexity.
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  35.  33
    Responsibility for Health and Blaming Victims.Mike W. Martin - 2001 - Journal of Medical Humanities 22 (2):95-114.
    If we are responsible for taking care of our health, are we blameworthy when we become sick because we failed to meet that responsibility? Or is it immoral to blame the victim of sickness? A moral perspective that is sensitive to therapeutic concerns will downplay blame, but banishing all blame is neither feasible nor desirable. We need to understand the ambiguities surrounding moral responsibility in four contexts: (1) preventing sickness, (2) assigning financial liabilities for health care costs, (3) giving meaning (...)
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  36.  79
    Personality Disorders and Moral Responsibility.Mike W. Martin - 2010 - Philosophy, Psychiatry, and Psychology 17 (2):127-129.
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms about (...)
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  37.  38
    Professional and Ordinary Morality: A Reply to Freedman.Mike W. Martin - 1981 - Ethics 91 (4):631-633.
  38.  36
    Love's Constancy.Mike W. Martin - 1993 - Philosophy 68 (263):63 - 77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  39.  33
    Happily Self-Deceived.Mike W. Martin - 2009 - Social Theory and Practice 35 (1):29-44.
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  40. Adultery and Fidelity.Mike W. Martin - 1994 - Journal of Social Philosophy 25 (3):76-91.
  41.  49
    Moral Creativity.Mike W. Martin - 2006 - International Journal of Applied Philosophy 20 (1):55-66.
    Moral creativity consists in identifying, interpreting, and implementing moral values in ways that bring about new and morally valuable results, often in response to an unprecedented situation. It does not mean inventing values subjectively, as Sartre and Nietzsche suggested. Moral creativity plays a significant role in meeting role responsibilities, exercising leadership, developing social policies, and living authentically in light of moral ideals. Kenneth R. Feinberg’s service in compensating the victims of 9/11 provides a paradigm instance.
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  42.  30
    Good Fortune Obligates: Gratitude, Philanthropy, and Colonialism.Mike W. Martin - 1999 - Southern Journal of Philosophy 37 (1):57-75.
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  43.  81
    Cultural Dimensions, Ethical Sensitivity, and Corporate Governance.Alex W. H. Chan & Hoi Yan Cheung - 2012 - Journal of Business Ethics 110 (1):45-59.
    The economic globalization process has integrated different competitive markets and pushes firms in different countries to improve their managerial and operational efficiencies. Given the recent empirical evidence for the benefits to firms and stakeholders of good corporate governance (CG) practice, it is expected that good CG practice would be a common strategy for firms in different countries to meet the increasingly intense competition; however, this is not the case. This study examines the differences in CG practices in firms across different (...)
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  44.  3
    Advocating Values: Professionalism in Teaching Ethics.Mike W. Martin - 1997 - Teaching Philosophy 20 (1):19-34.
    With reference to the “Campus Wars” debates, this paper argues that within the classroom, professional responsibilities justify professors advocating for personal commitments which are pertinent to their discipline. In fact, given a professor’s commitment to pursuing truth in the classroom, this advocacy is both inevitable and desirable. The question to ask, then, is what separates appropriate from inappropriate forms of influence on students. The author draws on the American Association of University Professors’ Statement of Professional Ethics to explore ethical tensions (...)
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  45.  35
    On the Evolution of Depression.Mike W. Martin - 2002 - Philosophy, Psychiatry, and Psychology 9 (3):255-259.
  46.  43
    McTaggart's Paradox and the Problem of Temporary Intrinsics.W. L. Craig - 1998 - Analysis 58 (2):122-127.
  47.  47
    The Effects of a Single Night of Sleep Deprivation on Fluency and Prefrontal Cortex Function During Divergent Thinking.Oshin Vartanian, Fethi Bouak, J. L. Caldwell, Bob Cheung, Gerald Cupchik, Marie-Eve Jobidon, Quan Lam, Ann Nakashima, Michel Paul, Henry Peng, Paul J. Silvia & Ingrid Smith - 2014 - Frontiers in Human Neuroscience 8.
  48.  26
    Commentary: Informed Consent in Engineering and Medicine.Roland Schinzinger & Mike W. Martin - 1983 - Business and Professional Ethics Journal 3 (1):67-77.
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  49.  31
    The Anti-Essential Locke and Natural Kinds.W. L. Uzgalis - 1988 - Philosophical Quarterly 38 (152):330-339.
  50. Mike W. Martin, Ed., Self-Deception and Self-Understanding Reviewed By.T. S. Champlin - 1986 - Philosophy in Review 6 (2):76-79.
     
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