Results for 'Mikl��s M��rton'

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  1. Nat͡sii͡a I Imperii͡a V Russkoĭ Mysli Nachala Xx Veka.S. M. Sergeev, V. V. Rozanov & A. V. Lomonosov (eds.) - 2004 - Izdatelʹskiĭ Dom "Prensa".
  2. An Introduction to the Study of Philosophy, a Series of Lectures in Alexandra College, Dublin [Ed. By S.M.].Alice Oldham & M. S. - 1909
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  3.  27
    Creative Thought: An Investigation of Conceptual Structures and Processes.T. B. Ward, S. M. Smith & J. Vaid (eds.) - 1997 - American Psychological Association.
  4. Decidability in the Constructive Theory of Reals as an Ordered?? vectorspace.Mikl S. Erd lyi-Szab - 1997 - Mathematical Logic Quarterly 43 (3):343-354.
     
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  5. SHELL, S. M. "The Rights of Reason: a Study of Kant's Philosophy and Politics". [REVIEW]R. C. S. Walker - 1982 - Mind 91:291.
  6.  23
    The Foundations of Jacques Maritain's Political Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):192-192.
    The author shows Maritain's view of the place of political philosophy in the hierarchy of the speculative and practical sciences. Some criticisms of Maritain are also suggested, particularly in connection with democratic theory. --S. M. W.
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  7. Defeating evil from within+ Gershom Scholem's influence on Jewish historiography and the history of religions: Comparative perspectives on'Redemption through Sin'.S. M. Wasserstrom - 1997 - Journal of Jewish Thought and Philosophy 6 (1):37-57.
     
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  8. The Dialectic of Knowledge and Reality in Indain [I.E. Indian] Philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Eastern Book Linkers.
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  9. Mir Vostoka: Filosofii͡a, Proshloe, Nastoi͡ashchee, Budushchee.M. T. Stepani͡ant͡s - 2005 - Vostochnai͡a Literatura Ran.
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  10. Semʹ Vstrech s M. Khaĭdeggerom.Tatʹjana V. Vasilʹeva - 2004 - Izdatelʹ Savin S.A..
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  11. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  12.  60
    Desiderio della bellezza. Da Platone a Gregorio di Nissa: tracce di una rifrazione teologico-semantica. [REVIEW]S. M. Benedetta Zorzi - 2008 - Augustinianum 48 (2):531-540.
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  13. Unité ou multiplicité des sens littéraux dans la Bible.S. M. Zarb - 1932 - Revue Thomiste 37 (70):251-300.
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  14. Isaac Israeli a Neoplatonic Philosopher of the Early Tenth Century, His Works Translated with Comments and an Outline of His Philosophy by A. Altman and S.M. Stern. [REVIEW]Isaac Israeli, Alexander Altmann & S. M. Stern - 1958 - Oxford University Press.
  15. Animals, Property and the Law by Gary L. Francione.S. M. Wise - 1996 - Society and Animals 4 (2):93-97.
     
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  16.  20
    Humanitas.S. M. W. - 1961 - Review of Metaphysics 15 (2):348-348.
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  17.  37
    Hesiod's Pandora.S. M. Adams - 1932 - The Classical Review 46 (05):193-196.
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  18.  58
    Prisoner's Dilemma.S. M. Amadae - 2016 - In Prisoners of Reason: Game Theory and Neoliberal Political Economy. New York, NY, USA: pp. 24-61.
    As these opening quotes acknowledge, the Prisoner’s Dilemma (PD) represents a core puzzle within the formal mathematics of game theory.3 Its rise in conspicuity is evident figure 2.1 above demonstrating a relatively steady rise in incidences of the phrase’s usage between 1960 to 1995, with a stable presence persisting into the twenty first century. This famous two-person “game,” with a stock narrative cast in terms of two prisoners who each independently must choose whether to remain silent or speak, each advancing (...)
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  19.  12
    The Phenomenological Movement.S. M. W. - 1961 - Review of Metaphysics 15 (1):196-196.
  20.  7
    M. Cohen, T. Nagel and T. Scanlon , Marx, Justice and History. Princeton, N.J., Princeton University Press, 1960, pp. 306, £7.20. [REVIEW]S. M. Easton - 1981 - Hegel Bulletin 2 (2):50-52.
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  21. Nietzsche’s Thirst For India: Schopenhauerian, Brahmanist, and Buddhist Accents In Reflections on Truth, the Ascetic Ideal, and the Eternal Return.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  22.  28
    Armstrong’s Theory of Laws and Causation: Putting Things into their Proper Places.S. M. Hassan A. Shirazi - 2018 - Problemos 94:61.
    [full article, abstract in English; abstract in Lithuanian] Armstrong’s theory of laws and causation may be articulated as something like the following, which we may refer to as the received view: “Laws are intrinsic higher-order relations of ensuring between properties. The instantiation of laws is identical with singular causation. This identity is a posteriori.” Opponents and advocates of this view, believe that it may fairly and correctly be attributed to Armstrong. I do not deny it; instead I seek to reconsider (...)
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  23.  26
    Persons in Relation. [REVIEW]M. W. S. - 1962 - Review of Metaphysics 15 (3):527-527.
    The present work is volume II of the author's Gifford Lectures. MacMurray sustains and enriches the point of view that he presented in The Self as Agent, developing at length the implications of his insistence that the self must be understood primarily as an agent. The apprehension of the Other, the modes of morality, the nature of society and community, and the role of religion are examined. --S. M. W.
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  24.  20
    Philosophical Letters. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):346-347.
    This fine new translation of Voltaire's Letters Concerning the English Nation supersedes other out-of-date translations. Although the format is attractive, the introduction is disappointingly brief and uninformative.--S. M. W.
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  25.  19
    Kants Einteilung der Imperative. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):345-345.
    Limited to a review of Kant's classification of imperatives, Morritz focuses on the hypothetical forms. He offers an emotivist interpretation of such characteristics of imperatives as "being commanded by reason." --S. M. W.
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  26.  16
    Principles of Cartesian Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    A new translation from the Latin of an important early work of Spinoza.--S. M. W.
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  27. Arrow’s impossibility theorem and the national security state.S. M. Amadae - 2005 - Studies in History and Philosophy of Science Part A 36 (4):734-743.
    This paper critically engages Philip Mirowki's essay, "The scientific dimensions of social knowledge and their distant echoes in 20th-century American philosophy of science." It argues that although the cold war context of anti-democratic elitism best suited for making decisions about engaging in nuclear war may seem to be politically and ideologically motivated, in fact we need to carefully consider the arguments underlying the new rational choice based political philosophies of the post-WWII era typified by Arrow's impossibility theorem. A distrust of (...)
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  28.  13
    Renaissance Concepts of Method. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (3):568-568.
    This is a controlled and enlightening study of the concept of method during the Renaissance. The text is rich in quotations, supplemented by very numerous footnotes. By dint of letting the evidence speak for itself, Gilbert succeeds in deepening the understanding of the Renaissance and consequently of the significance of the methodological innovations that followed it in the 17th century.--S. M. W.
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  29.  7
    Islamic Philosophy and the Classical Tradition: Essays Presented by His Friends and Pupils to Richard Walzer on His Seventieth Birthday.Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.) - 1972 - Columbia, University of South Carolina Press.
  30.  11
    Rubaijat. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):585-585.
    This weighty volume, both literally and figuratively, is an illustrated collection of quatrains in the style and tone of Fitzgerald's Omar. Though Iranian, the author writes a fluent English.--S. M. F.
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  31.  9
    Trail Lost in Heaven. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):585-585.
    The true devotional nature of this loosely structured romance is obscured by an all-pervading mawkishness.--S. M. F.
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  32.  7
    The Judicial Decision: Toward a Theory of Legal Justification. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):347-347.
    An essay in normative jurisprudence where the author is concerned with delineating and evaluating legal decision procedures. The appeal to precedent and equity are critically examined and found to be deficient. Wasserstrom proposes as an improvement a two-level decision procedure, which is like precedent in appealing to a rule of law as a necessary condition for deciding a case, and like equity "in that considerations of justice are directly relevant to the justification of any decision." He frankly admits that this (...)
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  33.  19
    Vida y Sentido. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (4):722-723.
    The third of three volumes that the author has devoted to the presentation and- development of his philosophy of the instant. In the present work, Life and Meaning, he examines the central and fundamental role of desire or "wanting" in human life. The author vigorously criticizes the rationalistic trend in philosophy which confuses life with thought, and which ignores or intellectualizes the role of desire. His account of the affective life will sometimes seem uncritical to the non-Latin reader.--S. M. W.
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  34.  12
    S. M. Stern: Aristotle on the World-State. Pp. 88. Oxford: Bruno Cassirer, 1970. Cloth, £1·50.D. M. Lewis - 1972 - The Classical Review 22 (2):271-271.
  35.  18
    The Story of the Scottish Reformation. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (3):572-572.
    In this brief and readable survey of the Reformation in Scotland, Professor Renwick succeeds in supplying both a sketch of the pre-Reformation church in Scotland, and an account of the entanglements of blood, religion and politics involving the Scottish throne. Frankly written from the Protestant point of view, the author demonstrates restraint in his treatment of the role of Mary Stewart, and gives an interesting narrative of John Knox's part in bringing about the reformation of the church.--S. M. W.
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  36.  27
    S. M. Stern: Aristotle on the World-State. Pp. 88. Oxford: Bruno Cassirer, 1970. Cloth, £1·50.D. M. Lewis - 1972 - The Classical Review 22 (02):271-.
  37.  11
    The Ochre Robe. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):579-579.
    A tough-minded, controversial autobiography by a disillusioned Viennese Catholic turned Hindu monk. Swami Agehananda Bharati is not the usual ethnophile. Indeed, his view that one must regard one's cultural heritage critically continues long after his conversion and provokes many an angry rebuke from his less questioning Hindu brothers. For Bharati, nothing is sacred a priori. Neither Ramakrishna, the nineteenth-century Bengali saint, nor Swami Vivekananda, his best known disciple, nor, for that matter, the Mahatma himself escapes critical re-evaluation. Yet Bharati's knowledge (...)
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  38.  13
    Nine Basic Arts. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):347-347.
    In his second book on art, Weiss groups the nine basic arts into three triads in accordance with whether their characteristic products are created spaces--architecture, sculpture, painting; created time--musicry, story, poetry; or created movement --music, the theatre, the dance. The approach of any art to its undertaking and the nature of its achievement is distinctive; none duplicates the task, nor borrows the logic, of the others. Weiss also discusses some "compound arts," including photography and the movies. Through the vigor of (...)
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  39.  3
    Jewish Concepts and Reflections. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):588-588.
    Fifteen concise, clearly written essays on the major concepts of Judaism, followed by a series of short "reflections" on such topics as True-Conscience, Conformity, and Hero-Worship. Rabbi Umen's viewpoint is patently that of Reform Judaism, and the more traditional positions receive short shrift at his hands. His chapters on the Jewish concepts of the Messiah and of Jesus are especially good and should prove of interest to Jew and non-Jew alike.--S. M. F.
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  40.  8
    The Phenomenological Movement: A Historical Introduction. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    The author's first-hand knowledge of phenomenology enables him to select advisedly from the vast stores of available material, and to present the thought of the major figures in the movement so that neither the differences nor dependencies are obscured. The history deals with both the French and German branches of phenomenology. There are also helpful examinations of contacts and affinities between the European phenomenologists and American philosophers such as James and Royce. Altogether a thorough and first rate piece of scholarship.--S. (...)
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  41.  17
    Critique et Morale chez Kant. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):193-193.
    A translation into French of a work originally published in Germany in 1931. The unity of Kant's thought is highlighted through an examination of the relation of the moral philosophy to Kant's general critical program. Krüger acknowledges a debt to Heidegger, while differing from the latter in his interpretation of Kant.--S. M. W.
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  42. Humanitas: Anuario del Centro de Estudios Humanisticos de la Universidad de Nuevo Leon. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):348-348.
    The first volume of a yearbook to be published regularly by the Center of Humanistic Studies at the University of Nuevo Leon in Mexico. Devoted primarily to the publication of articles by members of the Center, the contents are arranged under five headings: Philosophy, Literature, History, Social Sciences, and Editorial Matter.--S. M. W.
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  43. Wittgenstein's Grammar.S. M. Halloran - 1970 - Pacific Philosophical Quarterly 51 (2):212.
     
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  44. Modeling the sub-cellualer signaling pathways involved in reinforcement learning at the straitum.S. M. Wanjerkhede & R. S. Bapi - 2008 - In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.
     
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  45.  15
    Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification. [REVIEW]S. M. F. - 1967 - Review of Metaphysics 20 (4):721-721.
    This study is concerned with certainty and examines the work of Dewey for the light he sheds on this problem. Hart concentrates on the process of verification, the final stage of inquiry in Dewey's theory. He does this because he believes that, according to Dewey, through the process of verification we may attain "flexible" certainty. The first chapter discusses the background of the problem. The second chapter, "A Dewey Dictionary," contains passages selected from Dewey's works on about sixty topics which (...)
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  46.  22
    Communal Ownership and Kant’s Theory of Right.S. M. Love - 2020 - Kantian Review 25 (3):415-440.
    The article argues that Kant’s argument for ownership entails a standard of meaningful use by which property regimes can be evaluated: a regime must make it possible for usable objects to be meaningfully used. A particular form of fully communal ownership can satisfy this standard. Further, this form of communal ownership is compatible with Kantian freedom more broadly. I conclude that, if this is so, there is a great deal of space for further consideration of the rightfulness of diverse regimes (...)
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  47.  22
    Plato's Law of Slavery in its Relation to Greek Law. [REVIEW]S. M. D. - 1940 - Journal of Philosophy 37 (18):499-500.
  48. Niels Bohr in the darkness and light of soviet philosophy.M. S. - 1966 - Inquiry: An Interdisciplinary Journal of Philosophy 9 (1-4):73 – 93.
    Soviet attitude towards Bohr reflects changes in the ideological approach to science. During the last period before Stalin's death danov proclaimed the campaign against Western influence in Soviet philosophy and science. Nevertheless the physicist M. A. Markov tried to introduce complementarity as a materialistic interpretation of quantum-mechanics in 1948. He was officially condemned. This was followed by a period (1948-54) during which heavy attacks were made against the Copenhagen school. In 1958, after a personal exchange of thoughts with Bohr, academician (...)
     
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  49.  11
    Man Seeks the Divine: A Study in the History and Comparison of Religions.M. S. S. - 1957 - Review of Metaphysics 11 (1):162-163.
    A comprehensive study in the field of comparative religion with excellent historical analysis. The concluding sections of this volume contain interesting discussions of such topics as communism as a religion, Gandhi's religious philosophy and the relation of religion and psychotherapy. The sections dealing with Old Testament religion and Christianity are substantially the same as were found in Burtt's Types of Religious Philosophy. A fine bibliography is included.--M. S. S.
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  50.  16
    Plato's Earlier Dialectic. [REVIEW]S. M. D. - 1942 - Journal of Philosophy 39 (13):359-361.
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