Results for 'Mikołaj Aleksandrowicz Bierdiajew'

143 found
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  1. Duchy rosyjskiej rewolucji.Mikołaj Aleksandrowicz Bierdiajew - 2007 - Kronos - metafizyka, kultura, religia 4:9-35.
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  2. O samobójstwie. Studium psychologiczne.Mikołaj Bierdiajew - 2008 - Studia Philosophica Wratislaviensia:131-150.
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  3. Mikołaj Bierdiajew - medytacje. Ideowe źródła i konteksty.Bartłomiej Brzeziński - 2003 - Idea 15 (15).
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  4. Mikołaj Bierdiajew i problem humanizmu.Jan Krasicki - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43.
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  5. „Zawsze byłem niczyim człowiekiem...” (Mikołaj Bierdiajew).Aleksandr A. Jermiczow - 2008 - Studia Philosophica Wratislaviensia:155-171.
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  6. Eschaton i zło: Mikołaj Bierdiajew.Jan Krasicki - 2008 - Studia Philosophica Wratislaviensia:69-88.
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  7.  59
    The Road to Emptiness (the Dynamics of Polish Marxism).Dariusz Aleksandrowicz - 1992 - Studies in East European Thought 43 (2):101-115.
  8.  48
    There Must Be More to Development of Mindreading and Metacognition Than Passing False Belief Tasks.Mikolaj Hernik, Pasco Fearon & Peter Fonagy - 2009 - Behavioral and Brain Sciences 32 (2):147-148.
    We argue that while it is a valuable contribution, Carruthers' model may be too restrictive to elaborate our understanding of the development of mindreading and metacognition, or to enrich our knowledge of individual differences and psychopathology. To illustrate, we describe pertinent examples where there may be a critical interplay between primitive social-cognitive processes and emerging self-attributions.
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  9.  7
    Theological Etymologizing in the Early Stoa.Mikolaj Domaradzki - 2012 - Kernos 25:125-148.
    The present article aims to show that etymologizing was an integral part of Stoic theology. The Stoics’ pantheistic and hylozoistic view of the cosmos made it natural for these thinkers to use etymology for the purpose of discovering the diverse manifestations of God in the universe. Accordingly, the main thesis of the paper posits that, within Stoicism, etymology was not so much the study of the history of words, but rather that of how God develops and reveals Himself in the (...)
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  10.  26
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  11.  12
    Theagenes of Rhegium and the Rise of Allegorical Interpretation.Mikolaj Domaradzki - 2011 - Elenchos 32 (2):205-227.
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  12.  3
    Symbolic Poetry, Inspired Myths and Salvific Function of Allegoresis in Proclus’ Commentary on the Republic.Mikołaj Domaradzki - 2014 - Peitho 5 (1):119-138.
    The present article is concerned with Proclus’ highly original and profoundly influential account of the symbolic function of poetry, the pedagogic as well as the hieratic value of myths and the soteriological power of allegorical interpretation. Thus, the paper begins with a brief discussion of Plato’s dismissal of poetry as μέγιστον ψεῦδος. Subsequently, Proclus’ theory of three kinds of poetry is examined, upon which attention is paid to his revolutionary idea that σύμβολα rather than μιμήματα are the tools of the (...)
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  13. Człowiek i maszyna.Mirosław Bierdiajew - 1995 - Idea 7 (7):49-68.
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  14.  4
    Bierdiajew a Dostojewski. Wolność-z-otchłani.Grzegorz J. Grzmot-Bilski - 2008 - Filo-Sofija 8 (1(8)):121-144.
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  15.  4
    Bierdiajew a Kant.Grzegorz J. Grzmot-Bilski - 2004 - Filo-Sofija 4 (1(4)):73-88.
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  16. Bierdiajew I Problem Wolności.Grzegorz J. Grzmot-Bilski - 2010 - Wydawn. Uniwersytetu Kazimierza Wielkiego.
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  17.  56
    The Illuminati Problem and Rules of Recognition.Mikołaj Barczentewicz - 2018 - Oxford Journal of Legal Studies 38 (3):500-527.
    How to distinguish law from non-legal but systematic and rule-guided practices of legal officials? This issue features prominently in the debate on ‘positive originalism’ in US constitutional law, and in similar fundamental controversies in other legal orders. I take it as a question about content and constitution of ultimate rules of recognition. Legal philosophers have been too quick in dealing with this problem. I argue that there is more space to claim that non-officials have a constitutive relationship with the content (...)
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  18.  26
    Cultural Conditioning of Carcinogenesis in the Past and in the Future.Julian Aleksandrowicz - 1978 - Dialectics and Humanism 5 (2):211-222.
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  19. Charakter narodowy.Dariusz Aleksandrowicz - 1998 - Przeglad Filozoficzny - Nowa Seria 27 (3):205-223.
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  20.  6
    Can Subtitles for the Deaf and Hard-of-Hearing Convey the Emotions of Film Music? A Reception Study.Paweł Aleksandrowicz - 2020 - Perspectives 28 (1):58-72.
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  21.  9
    Environmental Medicine and the Philosophy of Environmental Protection.Julian Aleksandrowicz & Maria Paczyńska - 1973 - Dialectics and Humanism 1 (1):149-155.
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  22. Hegelianism as the Methaphysics of Revolution.Dariusz Aleksandrowicz - 1988 - Dialectics and Humanism 15 (3-4):129-138.
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  23. Hegelianism as the Metaphysics of Revolution in Philosophical Premises and Aspects of New Thinking (Joint Soviet-Polish Issue).Dariusz Aleksandrowicz - 1988 - Dialectics and Humanism 15 (3-4):129-138.
  24. Hegel i argument ontologiczny.Dariusz Aleksandrowicz - 1989 - Studia Filozoficzne 279 (2).
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  25. Konfucjańskie pojęcie Cheng Ming w interpretacji Ezry Pounda.Lucyna Aleksandrowicz-pędich - 1990 - Idea 3 (3):33-44.
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  26. Lukacs i problemy dialektyki.Dariusz Aleksandrowicz - 1986 - Studia Filozoficzne 252 (11).
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  27. Myth, Eschatology and Social Reality in the Light of Marxist Philosophy.Dariusz Aleksandrowicz - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 60:443-457.
     
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  28. Marx, Stalin, Marcuse-the Critical-Theory in History of Ideas.D. Aleksandrowicz - 1994 - Studies in East European Thought 46 (4):287-314.
     
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  29.  67
    Marx, Stalin, Marcuse: Die Kritische Theorie in Ideengeschichtlicher Sicht.Dariusz Aleksandrowicz - 1994 - Studies in East European Thought 46 (4):287-314.
    Die Kritische Sozialtheorie sowie die kommunistische Herrschaftsphilosophie haben in der posthegelianischen Befreiungslehre ihren Ursprung. Die Kritische Theorie versuchte diesen Denkansatz gegen seine totalitären Konsequenzen anzuwenden. Dieselben Weltdeutungschemata, die man an der Sowjetideologie anstößig fand, galten aber als akzeptabel, sobald man nur zur Kritik der westlichen Industriegesellschaft überging. Der Hauptpunkt der neomarxistischen Kritik des Sowjetsystems bestand darin, daß man die besondere institutionelle Form, in der der reale Sozialismus das Heil zu verwirklichen beanspruchte, in Frage stellte, ohne andere Lösungen der institutionellen Probleme (...)
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  30. O tolerancji i tożsamości- kilka uwag na czasie.Marian Aleksandrowicz - 2000 - Colloquia Communia 70 (3):105-124.
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  31. Psychoterapia a filozofia.Jerzy W. Aleksandrowicz - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):5-17.
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  32. Racjonalność.Dariusz Aleksandrowicz - 2004 - Przeglad Filozoficzny - Nowa Seria 49 (1):257-270.
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  33. Realismus Disziplin Interdisziplinarität.Dariusz Aleksandrowicz & Hans Günther Ruß (eds.) - 2001 - Brill | Rodopi.
    Vom Blickpunkt der Wissenschaftslehre des Kritischen Rationalismus aus erscheint der Gedanke, es solle über die Grenzen der Disziplinen hinweg theoretisiert und geforscht werden, als keine atemberaubende Erfindung. Das Wort Interdisziplinarität ist nicht eindeutig, was man aber sinnvollerweise darunter verstehen kann, betrachtet der kritische Rationalismus als eine Konsequenz des Realismus. Deswegen weist das Thema Realismus auf den Kontext hin, in dem das Problem der Interdisziplinarität gestellt werden kann. Das kommt in den Beiträgen des ersten Teils des Sammelbandes zum Ausdruck. Die im (...)
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  34. Stefan Polakovic- szkic do portretu.Marian Aleksandrowicz - 2001 - Colloquia Communia 71 (4):38-43.
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  35.  2
    Translating the Translated: The Applicability of Translated Literary Texts to the Subtitling of Their Film Adaptations.Paweł Aleksandrowicz - forthcoming - Perspectives:1-16.
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  36. Ująć nieskończoność. Uwagi o dialektycznej filozofii Hegla.Dariusz Aleksandrowicz - 1986 - Colloquia Communia 24 (1):165-176.
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  37. Wirtschaftslehre Als Heilslehre.Dariusz Aleksandrowicz - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (60):51-64.
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  38. Wiedza i historia.Dariusz Aleksandrowicz - 1987 - Studia Filozoficzne 255 (2).
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  39.  10
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence (...)
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  40.  9
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be (...)
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  41.  11
    Mikołaj Sienicki (1521–1582).Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  42.  4
    Mikolaj Sienicki (1521-1582): A Polish Brother at a Time When All the Szlachta Were (Still) Brethren.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  43.  8
    Mikołaj Sienicki.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  44. Mikołaj Strachow: szkic do portretu.Andrzej de Lazari - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44:83-100.
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  45. Aksjologiczne Presupozycje Marksizmu I Psychoanalizy.Mikołaj Domaradzki - 2008 - Folia Philosophica 26:185--301.
    The aim of the article is to confront normative pre-assumptions of Marx’s and Freud’s emancipatory projects. Considerations on axiological presuppositions of the projects under discussion come to the conclusion that an argument between psychoanalysis and Marxism has its source in the two mutually exclusive systems of values whereas the psychoanalytical critique of Marxism remains the legacy of a conflict dating back to the beginnings of the Enlightenment. The article claims that a confrontation of Freud’s emancipatory project with that of Marx’s (...)
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  46. Chryspippus on the Hierogamy of Zeus and Hera.Mikołaj Domaradzki - 2014 - Studia Philosophica Wratislaviensia 9.
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  47. Chryzypa Twierdzenie o Naturalnej Wieloznaczności Wyrazów.Mikołaj Domaradzki - 2020 - Studia Philosophica Wratislaviensia 15 (2):91-102.
    The purpose of this paper is to analyze Chrysippus’ claim about natural ambiguity of words. The present account assumes that the concept formation mechanisms that were outlined by the Stoics throw some light on the notorious contradiction between the claim about natural relationship between words and things, on the one hand, and the claim about natural ambiguity of words, on the other. We know neither the context of Chrysippus’ postulate nor the examples with which he illustrated it. Thus the following (...)
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  48.  6
    Democritus and Allegoresis.Mikolaj Domaradzki - 2019 - Classical Quarterly 69 (2):545-556.
    This paper discusses the problem of Democritus’ allegoresis. The question whether Democritus practised allegoresis is usually answered affirmatively. Thus, for example, Jean Pépin, in his classic work on the development of allegorical interpretation, forcefully asserts that ‘Démocrite pratiqua d'abord une allégorie physique’ and that ‘il poursuivit aussi l'allégorie psychologique’. In one way or another, this view has been embraced by Luc Brisson, Ilaria Ramelli, Ilaria Ramelli and Giulio Lucchetta, Gerard Naddaf, to name just a few scholars who have recently examined (...)
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  49.  4
    Defiance, Persuasion or Conformity? The Argument in Plato’s Apology and Crito.Mikołaj Domaradzki - 2011 - Peitho 2 (1):111-122.
    The present paper attempts to throw some light on the conundrum of Socrates’ political views in the Apology and Crito. The problem resides in that the Socrates of the Apology evidently undermines the authority of Athenian democracy, whereas the Socrates of the Crito argues that his escape from prison would be tantamount to disrespecting the state, which would in turn threaten the prosperity of the entire πόλις. The article suggests that in the two dialogues, the young Plato examines the possibility (...)
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  50. From Etymology to Ethnology. On the Development of Stoic Allegorism.Mikołaj Domaradzki - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
    The purpose of the present article is to show that there is a clear line of continuity between the early Stoics’ and Cornutus’ works, as all of them assumed that the ancient mythmakers had transformed their original cosmological conceptions into anthropomorphic deities. Hence, the Stoics from Zeno to Cornutus believed that the names of the gods reflected the mode of perceiving the world that was characteristic of the people who named the gods in this way. Accordingly, the major thesis advanced (...)
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