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  1.  20
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  2.  2
    Symbolic Poetry, Inspired Myths and Salvific Function of Allegoresis in Proclus’ Commentary on the Republic.Mikołaj Domaradzki - 2014 - Peitho 5 (1):119-138.
    The present article is concerned with Proclus’ highly original and profoundly influential account of the symbolic function of poetry, the pedagogic as well as the hieratic value of myths and the soteriological power of allegorical interpretation. Thus, the paper begins with a brief discussion of Plato’s dismissal of poetry as μέγιστον ψεῦδος. Subsequently, Proclus’ theory of three kinds of poetry is examined, upon which attention is paid to his revolutionary idea that σύμβολα rather than μιμήματα are the tools of the (...)
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  3. O Subiektywności Prawdy W Ujęciu Sørena Aabye Kierkegaarda.Mikołaj Domaradzki - 2006 - Wydawn. Naukowe Instytutu Filozofii Uniwersytetu Im. Adama Mickiewicza.
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  4. Lucius Annaeus Cornutus And The Ethnographical Exegesis Of Myth.Mikołaj Domaradzki - 2012 - Studia Philosophica Wratislaviensia 7 (2):7-25.
    The aim of the present article is to demonstrate that the hermeneutical activity of Lucius Annaeus Cornutus is best characterized as ‘ethnographical’ rather than merely ‘allegorical.’ Without denying the presence of allegorical interpretation in the philosopher’s work, the paper establishes that Cornutus’ etymological interpretations aimed first and foremost to extract the archaic vision of the world that motivated every theogony. Thus, the philosopher regarded conventional mythology and traditional religion as sources of information about the primeval accounts of the cosmos: his (...)
     
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  5.  6
    Aristotle on Use of Homonymy in the Rhetoric.Mikołaj Domaradzki - 2018 - Ancient Philosophy 38 (2):333-346.
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  6.  3
    Multivocity in Topics 1.15.Mikołaj Domaradzki - 2016 - Peitho 7 (1):69-86.
    This paper discusses Aristotle’s account of multivocity as expounded in Topics 1.15. This article argues that an inquiry into how many ways something is said becomes for Aristotle a tool of dialectical examination that he employs through­out his entire philosophical career: investigating the many/multiple ways something is said allows one to recognize the ambiguity of the term in question and, consequently, to construct an adequate definition of its referent. The present study reconstructs the various strategies for detecting ambiguity and discusses (...)
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  7.  2
    Defiance, Persuasion or Conformity? The Argument in Plato’s Apology and Crito.Mikołaj Domaradzki - 2011 - Peitho 2 (1):111-122.
    The present paper attempts to throw some light on the conundrum of Socrates’ political views in the Apology and Crito. The problem resides in that the Socrates of the Apology evidently undermines the authority of Athenian democracy, whereas the Socrates of the Crito argues that his escape from prison would be tantamount to disrespecting the state, which would in turn threaten the prosperity of the entire πόλις. The article suggests that in the two dialogues, the young Plato examines the possibility (...)
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  8.  2
    Theodore Metochites On Philosophers’ Irony.Mikołaj Domaradzki - 2014 - Peitho 5 (1):295-300.
    The present article offers the first Polish translation of Theodore Metochites’ important essay on the philosophers’ use and abuse of irony. The translation is preceded by an introduction which briefly presents the author of the Miscellanea philosophica et historica, upon which it reconstructs the argument of essay 8 and provides an assessment of Metochites’ account of irony.
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  9.  12
    The Self in Arabic and the Relativism-Universalism Controversy.Mikołaj Domaradzki - 2011 - Cognitive Linguistics 22 (3).
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  10.  12
    The Sophists and Allegoresis.Mikołaj Domaradzki - 2015 - Ancient Philosophy 35 (2):247-258.
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  11.  1
    On Symbolic Allegoresis of the First Pythagoreans.Mikołaj Domaradzki - 2013 - Peitho 4 (1):93-104.
    The present paper argues that the early Pythagoreans contributed significantly to the development of ancient hermeneutics. The article builds on the assumption that even if the thinkers did not deal with allegoresis directly, the very manner of articulating their thought was, nevertheless, quite conducive to the growth of allegorical interpretation. Thus, at least indirectly, Pythagoreanism must have played an important role in the development of allegoresis. The paper identifies two crucial aspects of Pythagorean influence on the allegorical tradition. Firstly, the (...)
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  12.  1
    Publikacje Mariana Andrzeja Wesołego.Mikołaj Domaradzki - 2017 - Peitho 8 (1):23-38.
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  13.  10
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence of (...)
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  14.  9
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be applied (...)
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  15. Aksjologiczne Presupozycje Marksizmu I Psychoanalizy.Mikołaj Domaradzki - 2008 - Folia Philosophica 26:185--301.
    The aim of the article is to confront normative pre-assumptions of Marx’s and Freud’s emancipatory projects. Considerations on axiological presuppositions of the projects under discussion come to the conclusion that an argument between psychoanalysis and Marxism has its source in the two mutually exclusive systems of values whereas the psychoanalytical critique of Marxism remains the legacy of a conflict dating back to the beginnings of the Enlightenment. The article claims that a confrontation of Freud’s emancipatory project with that of Marx’s (...)
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  16. Chryspippus on the Hierogamy of Zeus and Hera.Mikołaj Domaradzki - 2014 - Studia Philosophica Wratislaviensia 9.
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  17. From Etymology to Ethnology. On the Development of Stoic Allegorism.Mikołaj Domaradzki - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
    The purpose of the present article is to show that there is a clear line of continuity between the early Stoics’ and Cornutus’ works, as all of them assumed that the ancient mythmakers had transformed their original cosmological conceptions into anthropomorphic deities. Hence, the Stoics from Zeno to Cornutus believed that the names of the gods reflected the mode of perceiving the world that was characteristic of the people who named the gods in this way. Accordingly, the major thesis advanced (...)
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  18. Heraklit Alegoreta i filozoficzne znaczenie starożytnej egzegezy Homera.Mikołaj Domaradzki - 2011 - Ruch Filozoficzny 68 (3).
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  19. Lucjusz Anneusz Kornutus i etnograficzna egzegeza mitu.Mikołaj Domaradzki - 2012 - Studia Philosophica Wratislaviensia:7-26.
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  20. Platońskie Inspiracje Filońskiej Alegorezy.Mikołaj Domaradzki - 2007 - Przeglad Filozoficzny - Nowa Seria 61.
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  21. Platońskie Inspiracje Orygenesowskiej Hermeneutyki.Mikołaj Domaradzki - 2010 - Przeglad Filozoficzny - Nowa Seria 74.
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  22. Recenzja literacka Kierkegaarda.Mikołaj Domaradzki - 2008 - Kronos - metafizyka, kultura, religia 1 (5):44-57.
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  23. Sceptyczna a Nietzscheańska krytyka poznania.Mikołaj Domaradzki - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    […] Głównym wnioskiem płynącym z niniejszej próby syntetycznego zestawienia wybranych analogii pomiędzy sceptyczną a Nietzscheańską krytyką poznania jest, iż rzeczonych krytyk nie należy traktować jako rozważań jałowych, nieproduktywnych czy wręcz czysto destruktywnych. Podnosząc problem konstruowania świata, obie krytyki zwiększyły bowiem naszą samoświadomość interpretacji. Jeżeli zaś sceptycy i Nietzsche zgadzają się w tym, iż dostępne nam są jedynie perspektywiczne przekłamania rzeczywistości, a nie „prawdziwa rzeczywistość”, to oba projekty łączy gruntowna krytyka naiwnego realizmu. […] pragniemy podkreślić – wbrew wielokrotnie wygłaszanym sądom, podług (...)
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  24. Skeptical and Nietzschean Critique of Cognition.Mikołaj Domaradzki - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    The article aims to confront the skeptical critique of cognition with Nietzsche’s refutation of classical epistemology. Irrespective of some striking analogies, it does not purport that skepticism exerted direct impact on Nietzsche’s philosophy. Nevertheless, both critiques reject such a type of philosophy that endeavors to discover the very nature of things and both repudiate the dogmatic dichotomy of the ‘apparent’ and the ‘true’ world that since Plato has become an integral part of nearly every metaphysical project. The ancient skeptics and (...)
     
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