Results for 'Mikołaj Lewicki'

132 found
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  1. Wartość I Inny. Wokół Antropologiczno-Aksjologicznych Wątków „Bytu I Nicości” Jean-Paula Sartre’A.Mikołaj Lewicki - 2013 - Studia Philosophica Wratislaviensia 8 (4).
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  2. Nonconscious Social Information Processing.P. Lewicki - 1986 - Academic Press.
  3.  7
    Self-Perpetuating Development of Encoding Biases.Pawel Lewicki, Thomas Hill & Irene Sasaki - 1989 - Journal of Experimental Psychology: General 118 (4):323-337.
  4.  30
    Nonconscious Acquisition of Information.P. Lewicki, T. Hill & M. Czyewska - unknown
    We are reviewing and summarizing evidence for the processes of acquisition of information outside of conscious awareness (processing information about covariations, nonconscious indirect and interactive inferences, self-perpetuation of procedural knowledge). A considerable amount of data indicates that as compared to consciously controlled cognition, the nonconscious information-acquisition processes are not only much faster but also structurally more sophisticated in the sense that they are capable of efficient processing of multidimensional and interactive relations between variables. Those mechanisms of nonconscious acquisition of information (...)
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  5.  7
    On the Status of Nonconscious Processes in Human Cognition: Comment on Reber.Pawel Lewicki & Thomas Hill - 1989 - Journal of Experimental Psychology: General 118 (3):239-241.
  6. Między Humanistyką a Przyrodoznawstwem: Od Podstaw Psychologii Do Eksperymentalnej Psychologii Klinicznej.Andrzej Lewicki - 2009 - Ptpn.
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  7.  24
    Trust Development in Negotiation.Roy J. Lewicki & Maura A. Stevenson - 1997 - Business and Professional Ethics Journal 16 (1):99-132.
  8.  12
    Measuring Trust Beliefs and Behaviours.R. Lewicki & Chad Brinsfield - 2012 - In Fergus Lyon, Guido Möllering & Mark Saunders (eds.), Handbook of Research Methods on Trust. Edward Elgar. pp. 29.
  9.  8
    Nonconscious Indirect Inferences in Encoding.Pawel Lewicki, Thomas Hill & Maria Czyzewska - 1994 - Journal of Experimental Psychology: General 123 (3):257-263.
  10.  29
    Unconscious Processes as Explanations of Behavior in Cognitive, Personality, and Social Psychology.P. Lewicki & T. Hill - 1987 - Personality and Social Psychology Bulletin 13:355-362.
  11.  14
    Cognitive Mechanisms for Acquiring "Experience": The Dissociation Between Conscious and Nonconscious Cognition.P. Lewicki, M. Czyzewska & T. Hill - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum.
  12.  15
    How Directly Do We Know Our Minds?Maria Czyzewska & Pawel Lewicki - 1993 - Behavioral and Brain Sciences 16 (1):37-38.
  13.  15
    The Ability Versus Intentionality Aspects of Unconscious Mental Processes.Maria Czyzewska, Thomas Hill & Pawel Lewicki - 1990 - Behavioral and Brain Sciences 13 (4):602-602.
  14.  6
    Psalm 98.David Lewicki - 2015 - Interpretation: A Journal of Bible and Theology 69 (2):209-211.
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  15.  8
    Sinomongolische Glossare I, Das Hua-I I-yüLa Langue Mongole des Transcriptions Chinoises du XIVe Siècle, Le Houa-Yi Yi-Yu de 1389 II, Vocabulaire-IndexSinomongolische Glossare I, Das Hua-I I-yuLa Langue Mongole des Transcriptions Chinoises du XIVe Siecle, Le Houa-Yi Yi-Yu de 1389 II, Vocabulaire-Index. [REVIEW]Nicholas Poppe, Erich Haenisch & Marian Lewicki - 1959 - Journal of the American Oriental Society 79 (4):301.
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  16.  6
    Die Vorstellungen arabischer Schriftsteller des 9. und 10. Jahrhunderts von der Geographie und von den ethnischen Verhältnissen Osteuropas. [REVIEW]Tadeusz Lewicki - 1960 - Der Islam: Journal of the History and Culture of the Middle East 35 (1):26-41.
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  17.  2
    La Langue Mongole des Transcriptions Chinoises du XIVe Siècle. Le Houa-Yi Yi-Yu de 1389. Édition Critique Précédée des Observations Philologiques Et Accompagnée de la Reproduction Phototypique du texteLa Langue Mongole des Transcriptions Chinoises du XIVe Siecle. Le Houa-Yi Yi-Yu de 1389. Edition Critique Precedee des Observations Philologiques Et Accompagnee de la Reproduction Phototypique du Texte. [REVIEW]N. Poppe & Marian Lewicki - 1951 - Journal of the American Oriental Society 71 (3):187.
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  18.  10
    Mikołaj Sienicki (1521–1582).Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  19.  7
    Mikołaj Sienicki.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  20.  4
    Mikolaj Sienicki (1521-1582): A Polish Brother at a Time When All the Szlachta Were (Still) Brethren.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  21.  5
    More Thoughts on the Unconscious: Reply to Brody and to Lewicki and Hill.Arthur S. Reber - 1989 - Journal of Experimental Psychology: General 118 (3):242-244.
  22.  2
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
  23.  27
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
  24.  2
    Andrzej Lewicki: A New Psychology and an Even Newer Paradigm.Witold Wachowski - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):41-45.
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  25.  12
    Mikołaj Gładysz, The Forgotten Crusaders: Poland and the Crusader Movement in the Twelfth and Thirteenth Centuries. (The Northern World: North Europe and the Baltic C. 400–1700 A.D., Peoples, Economies and Cultures 56.) Leiden and Boston: Brill, 2012. Pp. Xxv, 433; Maps. $243. ISBN: 9789004185517. [REVIEW]Darius von Güttner-Sporzyński - 2013 - Speculum 88 (4):1099-1100.
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  26.  7
    Źródła Arabskie Do Dziejów Słowiańszczyzny. T. Lewicki.B. Philip Lozinski - 1958 - Speculum 33 (3):418-421.
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  27.  6
    Quaestiones Disputatae "De Productione Rerum" "De Imagine" Et "De Anima" E Schola Bonaventuriana by Mikołaj Olszewski.William Crozier - 2016 - Franciscan Studies 74:389-391.
    The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de cari-tate et de novissimis edited by Palémon Glorieux. This is to say nothing, (...)
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  28.  6
    The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry Ed. By Jan Kwapisz, David Petrain, Mikołaj Szymański.Simone Beta - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):423-424.
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  29.  1
    Mikołaj Kopernik w śweietle swej korespondencji. Jerzy Drewnowski.Erna Hilfstein - 1980 - Isis 71 (2):344-345.
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  30. Mikołaj Bierdiajew - medytacje. Ideowe źródła i konteksty.Bartłomiej Brzeziński - 2003 - Idea 15 (15).
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  31. Mikołaj Strachow: szkic do portretu.Andrzej de Lazari - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44:83-100.
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  32. „Zawsze byłem niczyim człowiekiem...” (Mikołaj Bierdiajew).Aleksandr A. Jermiczow - 2008 - Studia Philosophica Wratislaviensia:155-171.
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  33. Mikołaj Olszewski, Dominican Theology at the Crossroads. A Critical Edition and Study/.../, T. 2, Munster: Aschedorff 2010, Ss. 355. [REVIEW]Agnieszka Kijewska - 2011 - Roczniki Filozoficzne:388-394.
     
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  34. Eschaton i zło: Mikołaj Bierdiajew.Jan Krasicki - 2008 - Studia Philosophica Wratislaviensia:69-88.
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  35. Mikołaj Bierdiajew i problem humanizmu.Jan Krasicki - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43.
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  36. Mikołaj Łosski, \"Historia filozofii rosyjskiej\", przeł. H. Paprocki, Wydawnictwo Antyk, Kęty 2000, ss. 477.Marcin Lisiecki - 2002 - Filo-Sofija 2 (1(2)).
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  37. Mikołaj Ratajczyk.Misc M.&E. - 2005 - Dialogue and Universalism 15 (5-6).
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  38.  21
    Wykładnia kategorii Boga ukrytego na podstawie dialogu Mikołaja z Kuzy De deo abscondito.Dorota Brylla - 2018 - Diametros 55:91-111.
    The paper presents the theological and philosophical category of Deus absconditus and shows it in the perspective of Nicholas of Cusa’s ideas contained in his dialogue De Deo Abscondito. The hidden God is the totally transcendent God that is beyond creation both ontologically and logically. Deus absconditus is God that cannot be the object of rational cognition and positive knowledge, hence the only way to acquire any knowledge of him is the method of negative theology. Therefore, the hidden God is (...)
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  39.  10
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence (...)
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  40.  9
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be (...)
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  41.  58
    Oratio de hominis dignitate = Mowa o godności człowieka.Giovanni Pico Della Mirandola, Zbigniew Nerczuk, Mikołaj Olszewski & Danilo Facca - 2010 - Warsaw: Wydawnictwo IFiS PAN.
    To początkowy fragment mowy O godności człowieka Pico della Mirandoli." Wstępem poprzedział Danilo Facca, przełożyli Zbigniew Nerczuk i Mikołaj Olszewski. -/- This is an excerpt from the Polish translation of Pico della Mirandola's De dignitate hominis. The preface to the translation by Danilo Facca. Translation by Zbigniew Nerczuk and Mikołaj Olszewski.
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  42.  7
    Cyberbullying Among Adolescent Bystanders: Role of Affective Versus Cognitive Empathy in Increasing Prosocial Cyberbystander Behavior.Julia Barlińska, Anna Szuster & Mikołaj Winiewski - 2018 - Frontiers in Psychology 9.
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  43. Problem złożoności relacji człowiek-maszyna w kontekście technologii cyfrowych.Adrian Mróz, Karolina Pełka, Mikołaj Obuszewski & Przemysław Warzocha - 2017 - Preteksty 1:22-33.
  44.  51
    Implicit Sequence Learning: The Truth is in the Details.Axel Cleeremans & L. JimC)nez - 1998 - In Michael A. Stadler & Peter A. Frensch (eds.), Handbook of Implicit Learning. Newbury Park, CA: Sage.
    Over the past decade, sequence learning has gradually become a central paradigm through which to study implicit learning. In this chapter, we start by briefly summarizing the results obtained with different variants of the sequence learning paradigm. We distinguish three subparadigms in terms of whether the stimulus material is generated either by following a fixed and repeating sequence (e.g., Nissen & Bullemer, 1987), by relying on a complex set of rules from which one can produce several alternative deterministic sequences (e.g., (...)
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  45.  8
    A Forward Bias in Human Profile‐Oriented Portraits.Helena Miton, Dan Sperber & Mikołaj Hernik - 2020 - Cognitive Science 44 (6).
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  46.  5
    Theological Etymologizing in the Early Stoa.Mikolaj Domaradzki - 2012 - Kernos 25:125-148.
    The present article aims to show that etymologizing was an integral part of Stoic theology. The Stoics’ pantheistic and hylozoistic view of the cosmos made it natural for these thinkers to use etymology for the purpose of discovering the diverse manifestations of God in the universe. Accordingly, the main thesis of the paper posits that, within Stoicism, etymology was not so much the study of the history of words, but rather that of how God develops and reveals Himself in the (...)
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  47.  3
    Human Tool Cognition Relies on Teleology.Mikołaj Hernik - 2020 - Behavioral and Brain Sciences 43.
    Osiurak and Reynaud's account of human tool cognition misses key element: human capacity for functional representations and teleological inferences. I argue that the teleofunctional approach accounts better for some features of human tool cognition and points to a viable candidate for the cognitive “difference-maker” behind human technological success.
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  48.  34
    Organizational Trust: A Cultural Perspective.Mark Saunders (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  49.  9
    Hearing Aids Do Not Alter Cortical Entrainment to Speech at Audible Levels in Mild-to-Moderately Hearing-Impaired Subjects.Frederique J. Vanheusden, Mikolaj Kegler, Katie Ireland, Constantina Georga, David M. Simpson, Tobias Reichenbach & Steven L. Bell - 2020 - Frontiers in Human Neuroscience 14.
  50.  23
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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