Results for 'Milenko A. Perovi��'

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  1.  25
    Le concept moderne du temps et le concept de l'histoire. Du fondement du débat de Heidegger avec Hegel.Milenko A. Perović - 2007 - Synthesis Philosophica 22 (1):141-155.
    L’auteur est convaincu que la clé du rapport critique de Heidegger envers la philosophie de Hegel repose dans l’interprétation du problème du temps. Aussi analyse-t-il les traits primaires de la critique de Heidegger du concept du temps de Hegel, considérant cette critique comme problématique à cause de son point de départ, mais aussi à cause des analyses concrètes des parties correspondantes de l’oeuvre de Hegel. Ce qui est problématique dans la critique de Heidegger, qui est son point de départ, est (...)
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  2.  10
    Slobodno vrijeme i sloboda.Milenko A. Perović - 2009 - Filozofska Istrazivanja 29 (2):245-254.
    U tekstu autor postavlja problem razumijevanja odnosa između slobodnog vremena i slobode. Problem se prvo otkriva opisom ontičke strukture odnosa čovjeka i vremena. Opis se razvija u ontološku postavku o slobodnom vremenu kao najizvornijem načinu odnosa čovjeka i vremena, odnosno kao načinu čovjekova bitka . Postavka se preispituje na relevantnoj građi povijesti filozofije . Na poticajima koje nalazi u Fichteovom i Hegelovom pojmu vremena autor analizu usmjerava prema otkrivanju ontološkog smisla modernog susreta vremena i slobode, signifikacija kojega se događa u (...)
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  3.  41
    The Modern Concept of Time and the Concept of History. About the Foundations of Heidegger's Discussion with Hegel.Milenko A. Perović - 2007 - Synthesis Philosophica 22 (1):141-155.
    The author is convinced that the key of Heidegger’s critical relationship toward Hegel’s philosophy can be found in the interpretation of the problem of time. This is why he deals with the analysis of the basic outlines of Heidegger’s criticism of Hegel’s concept of time, where he believes this criticism to be problematic considering its starting point, as well as the concrete analysis of the respective parts of Hegel’s work. What is problematic in Heidegger’s critical viewpoint, which he starts from, (...)
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  4.  65
    Der moderne Begriff der Zeit und der Begriff der Geschichte. Über das Fundament der Heideggerschen Auseinandersetzung mit Hegel.Milenko A. Perović - 2007 - Synthesis Philosophica 22 (1):141-155.
    Der Autor ist davon überzeugt, dass der Schlüssel des Heideggerschen kritischen Verhältnisses zur Philosophie Hegels in der Interpretation des Zeitproblems liegt. Deswegen nimmt er eine Analyse der Grundlinien von Heideggers Kritik des Hegelschen Zeitbegriffs vor, wobei er der Ansicht ist, dass diese Kritik sowohl im Hinblick auf ihren Ausgangspunkt als auch auf konkrete Analysen entsprechender Stellen aus Hegels Werk problematisch ist. Das Problematische der Heideggerschen kritischen Einstellung, von der er ausgeht, besteht in seiner Intention, einen Zusammenhang zwischen dem Geist und (...)
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  5.  10
    Der Zeitbegriff bei Kangrga.Milenko A. Perović - 2008 - Filozofska Istrazivanja 28 (3):585-588.
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  6.  9
    Free Time and Freedom.Milenko A. Perović - 2009 - Filozofska Istrazivanja 29 (2):245-254.
  7.  6
    Hegelova fenomenologija volje i stav pluralizma.Milenko A. Perović - 2006 - Filozofska Istrazivanja 26 (1):23-26.
    Analiza Hegelovog djela "Filozofija prava", posebno Uvoda , otvara temeljnu mogućnost da mišljenje modernog praksisa i zasnivanje filozofije praktičkog zadobije punu filozofsku legitimaciju iz cjelovitog koncepta fenomenologije ljudske volje. Polazimo od uvjerenja da je kod Hegela na djelu nacrt svojevrsne povijesti iskustva postojanja ljudske volje. Hegelovo razvijanje stava o povijesnosti volje, koja se odvija kroz povijesno napeti odnos forme i sadržaja volje, kroz evoluciju forme volje u momentima općosti, posebnosti i pojedinačnosti, napokon kroz diferenciju principa blaženstva i principa slobode, daje (...)
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  8.  11
    Hegels Phänomenologie des Willens und die Auffassung vom Pluralismus.Milenko A. Perović - 2006 - Filozofska Istrazivanja 26 (1):23-26.
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  9. Kangrga Concept of Time.Milenko A. Perovic - 2008 - Filozofska Istrazivanja 28 (3):585-588.
     
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  10.  7
    Kangrgin pojam vremena.Milenko A. Perović - 2008 - Filozofska Istrazivanja 28 (3):585-588.
    Polazeći od uvjerenja da je Kangrgina knjiga Praksa, vrijeme, svijet jedno od najznačajnijih djela suvremene hrvatske filozofske literature, koja su hrvatskoj filozofiji otvarala prostor mogućnosti dijaloga na ravnoj nozi s najtemeljnijim orijentacijama suvremene filozofije u svijetu, autor se u svom prilogu koncentrira na analizu Kangrgina pojma vremena. Odabir toga pojma, kao mogućeg predmeta tematske analitičke pozornosti, određen je, s jedne strane, shvaćanjem da je problem vremena središnji topos svih temeljnih filozofskih tematizacija u modernoj filozofiji, te, s druge strane, vodećom tezom (...)
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  11.  10
    Rene Descartes and the Rise of the Intellectuality of the Modern Epoch.Milenko A. Perović - 1996 - Theoria 39 (4):97-110.
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  12.  27
    Autonomy and Fear of Synthetic Biology: How Can Patients’ Autonomy Be Enhanced in the Field of Synthetic Biology? A Qualitative Study with Stable Patients.Milenko Rakic, Isabelle Wienand, David Shaw, Rebecca Nast & Bernice S. Elger - 2017 - Science and Engineering Ethics 23 (2):375-388.
    We analyzed stable patients’ views regarding synthetic biology in general, the medical application of synthetic biology, and their potential participation in trials of synthetic biology in particular. The aim of the study was to find out whether patients’ views and preferences change after receiving more detailed information about synthetic biology and its clinical applications. The qualitative study was carried out with a purposive sample of 36 stable patients, who suffered from diabetes or gout. Interviews were transcribed verbatim, translated and fully (...)
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  13.  22
    The Beneficence of Hope: Findings From a Qualitative Study with Gout and Diabetes Patients.Isabelle Wienand, Milenko Rakic, David Shaw & Bernice Elger - 2018 - Journal of Bioethical Inquiry 15 (2):211-218.
    This paper explores the importance of hope as a determining factor for patients to participate in first-in-human trials for synthetic biology therapies. This paper focuses on different aspects of hope in the context of human health and well-being and explores the varieties of hope expressed by patients. The research findings are based on interview data collected from stable gout and diabetes patients. Three concepts of hope have emerged from the interviews: hope as certainty ; hope as reflective uncertainty ; hope (...)
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  14.  36
    Apatheism.Milenko Budimir - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:87-93.
    In an essay published in the May 2003 issue of Atlantic Monthly, Jonathan Rauch describes a phenomenon he refers to as ‘apatheism’ which he defines as “… a disinclination to care all that much about one’s own religion, and an even stronger disinclination to care about other people’s [religion]…” The phenomenon thatRauch describes seems to refer not to an epistemological state but rather to a normative way of being in the world. It also appears to be linked in some important (...)
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  15.  34
    Religion's Staying Power.Milenko Budimir - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:3-6.
    Since the Enlightenment, a common assumption in much of Western philosophy has been that religious belief would decline. Yet this has not occurred. Religion's tenacity can be partly explained by considering it as a story. The fact that stories play a central role in human experience may help to explain why religion continues to appeal to so many in a supposedly technologically-advanced, secular age.
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  16.  3
    From the Basic Psychological Needs Satisfaction to Intrinsic Motivation: Mediating Effect of Academic Integration.Jorge Vergara-Morales & Milenko Del Valle - 2021 - Frontiers in Psychology 12.
    The studies show a positive and direct relationship between basic psychological needs satisfaction and intrinsic motivation of the students. However, there is a lack of studies that analyze the psychological processes that affect these relationships. For this reason, the purpose of this study was to investigate the mediating role of academic integration on the relationship between basic psychological needs satisfaction and intrinsic motivation of Chilean university students. The participants were a total of 580 students from a university in northern Chile, (...)
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  17.  50
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
  18.  8
    Self and Community in a Changing World.D. A. Masolo - 2010 - Indiana University Press.
    Revisiting African philosophy’s classic questions, D. A. Masolo advances understandings of what it means to be human—whether of African or other origin. Masolo reframes indigenous knowledge as diversity: How are we to understand the place and structure of consciousness? How does the everyday color the world we know? Where are the boundaries between self and other, universal and particular, and individual and community? From here, he takes a dramatic turn toward Africa’s current political situation and considers why individual rights and (...)
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  19. The Corporation as a Moral Person.Peter A. French - 1979 - American Philosophical Quarterly 16 (3):207 - 215.
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  20. Seeking Confirmation: A Puzzle for Norms of Inquiry.Jared A. Millson - 2021 - Analysis 80 (4):683-693.
    Like other epistemic activities, inquiry seems to be governed by norms. Some have argued that one such norm forbids us from believing the answer to a question and inquiring into it at the same time. But another, hither-to neglected norm seems to permit just this sort of cognitive arrangement when we seek to confirm what we currently believe. In this paper, I suggest that both norms are plausible and that the conflict between them constitutes a puzzle. Drawing on the felicity (...)
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  21.  49
    Why a Hermeneutical Philosophy of the Natural Sciences?Patrick A. Heelan - 1997 - Man and World 30 (3):271-298.
    Why a hermeneutical philosophy of the natural sciences? It is necessary to address the philosophic crisis of realism vs relativism in the natural sciences. This crisis is seen as a part of the cultural crisis that Husserl and Heidegger identified and attributed to the hegemonic role of theoretical and calculative thought in Western societies. The role of theory is addressed using the hermeneutical circle to probe the origin of theoretic meaning in scientific cultural praxes. This is studied in Galileo's discovery (...)
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  22. Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  23.  11
    A Rationalist Defence of Determinism.Michael A. Istvan - 2021 - Theoria 87 (2):394-434.
    Largely due to the popular allegation that contemporary science has uncovered indeterminism in the deepest known levels of physical reality, the debate as to whether humans have moral freedom, the sort of freedom on which moral responsibility depends, has put aside to some extent the traditional worry over whether determinism is true. As I argue in this paper, however, there are powerful proofs for both chronological determinism and necessitarianism, forms of determinism that pose the most penetrative threat to human moral (...)
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  24. A Reply to Cling’s “The Epistemic Regress Problem”.William A. Roche - 2012 - Philosophical Studies 159 (2):263-276.
    Andrew Cling presents a new version of the epistemic regress problem, and argues that intuitionist foundationalism, social contextualism, holistic coherentism, and infinitism fail to solve it. Cling’s discussion is quite instructive, and deserving of careful consideration. But, I argue, Cling’s discussion is not in all respects decisive. I argue that Cling’s dilemma argument against holistic coherentism fails.
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  25.  50
    What’s in a Word? Language Constructs Emotion Perception.Kristen A. Lindquist & Maria Gendron - 2013 - Emotion Review 5 (1):66-71.
    In this review, we highlight evidence suggesting that concepts represented in language are used to create a perception of emotion from the constant ebb and flow of other people’s facial muscle movements. In this “construction hypothesis,” (cf. Gendron, Lindquist, Barsalou, & Barrett, 2012) (see also Barrett, 2006b; Barrett, Lindquist, & Gendron, 2007; Barrett, Mesquita, & Gendron, 2011), language plays a constitutive role in emotion perception because words ground the otherwise highly variable instances of an emotion category. We demonstrate that language (...)
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  26.  27
    Intrusion Into Patient Privacy: A Moral Concern in the Home Care of Persons with Chronic Mental Illness.A. Magnusson & K. Lutzen - 1999 - Nursing Ethics 6 (5):399-410.
    The aim of this study was to identify and analyse ethical decision making in the home care of persons with long-term mental illness. A focus was placed on how health care workers interpret and deal with the principle of autonomy in actual situations. Three focus groups involving mental health nurses who were experienced in the home care of persons with chronic mental illness were conducted in order to stimulate an interactive dialogue on this topic. A constant comparative analysis of the (...)
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  27. A Defense of Local Miracle Compatibilism.Peter A. Graham - 2008 - Philosophical Studies 140 (1):65 - 82.
    David Lewis has offered a reply to the standard argument for the claim that the truth of determinism is incompatible with anyone’s being able to do otherwise than she in fact does. Helen Beebee has argued that Lewis’s compatibilist strategy is untenable. In this paper I show that one recent attempt to defend Lewis’s view against this argument fails and then go on to offer my own defense of Lewis’s view.
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  28.  70
    Basic Emotions: A Reconstruction.William A. Mason & John P. Capitanio - 2012 - Emotion Review 4 (3):238-244.
    Emotionality is a basic feature of behavior. The argument over whether the expression of emotions is based primarily on culture (constructivism, nurture) or biology (natural forms, nature) will never be resolved because both alternatives are untenable. The evidence is overwhelming that at all ages and all levels of organization, the development of emotionality is epigenetic: The organism is an active participant in its own development. To ascribe these effects to “experience” was the best that could be done for many years. (...)
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  29.  16
    Ethics of Deep Brain Stimulation in Adolescent Patients with Refractory Tourette Syndrome: A Systematic Review and Two Case Discussions.A. Leentjens, L. Ackermans, Y. Temel, G. Wert, C. Verdellen, D. Horstkötter, A. Duits & Anouk Smeets - 2018 - Neuroethics 11 (2):143-155.
    Introduction Tourette Syndrome is a childhood onset disorder characterized by vocal and motor tics and often remits spontaneously during adolescence. For treatment refractory patients, Deep Brain Stimulation may be considered. Methods and Results We discuss ethical problems encountered in two adolescent TS patients treated with DBS and systematically review the literature on the topic. Following surgery one patient experienced side effects without sufficient therapeutic effects and the stimulator was turned off. After a second series of behavioural treatment, he experienced a (...)
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  30. A Defense of the 'Sterility Objection' to the New Natural Lawyers' Argument Against Same-Sex Marriage.Erik A. Anderson - 2013 - Ethical Theory and Moral Practice 16 (4):759-775.
    The “new natural lawyers” (NNLs) are a prolific group of philosophers, theologians, and political theorists that includes John Finnis, Robert George, Patrick Lee, Gerard Bradley, and Germain Grisez, among others. These thinkers have devoted themselves to developing and defending a traditional sexual ethic according to which homosexual sexual acts are immoral per se and marriage ought to remain an exclusively heterosexual institution. The sterility objection holds that the NNLs are guilty of making an arbitrary and irrational distinction between same-sex couples (...)
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  31.  7
    Marxism and Sociopolitical Engagement in Serbian Musical Periodicals Between the Two World Wars.Aleksandar Vasic - 2013 - Filozofija I Društvo 24 (3):212-235.
    Between the two World Wars, in Belgrade and Serbia, seven musical journals were published:?Musical Gazette?,?Music?,?Herald of the Musical Society Stankovic?,?Sound?,?Journal of The South Slav Choral Union?,?Slavic Music? and?Music Review?. The influence of marxism can be observed in?Musical Herald?,?Sound? and?Slavic Music?. A Marxist influence is obvious through indications of determinism. Namely, some writers observed elements of musical art and its history as consequences of sociopolitical and economic processes. Still, journals published articles of domestic and foreign authors who interpreted the relation between (...)
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  32.  7
    Ethics of Deep Brain Stimulation in Adolescent Patients with Refractory Tourette Syndrome: A Systematic Review and Two Case Discussions.A. F. G. Leentjens, L. Ackermans, Y. Temel, G. de Wert, C. Verdellen, D. Horstkötter, A. A. Duits & Anouk Y. J. M. Smeets - 2018 - Neuroethics 11 (2):143-155.
    IntroductionTourette Syndrome is a childhood onset disorder characterized by vocal and motor tics and often remits spontaneously during adolescence. For treatment refractory patients, Deep Brain Stimulation may be considered.Methods and ResultsWe discuss ethical problems encountered in two adolescent TS patients treated with DBS and systematically review the literature on the topic. Following surgery one patient experienced side effects without sufficient therapeutic effects and the stimulator was turned off. After a second series of behavioural treatment, he experienced a tic reduction of (...)
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  33.  14
    The Environment as a Commodity.A. Vatn - 2000 - Environmental Values 9 (4):493-509.
    This paper addresses problems related to transferring market concepts to non-market domains. More specifically it is about fallacies following from the use of the commodity concept in environmental valuation studies. First of all, the standard practice tends to misconstrue the ethical aspects related to environmental choices by forcing them into becoming ordinary trade-off problems. Second, the commodity perspective ignores important technical interdependencies within the environment and the relational character of environmental goods. These are all properties that have made many such (...)
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  34.  42
    Half a Brain is Enough: The Story of Nico.A. Battro - 2001 - Cambridge University Press.
    Half a Brain is Enough is the extraordinary story of Nico, a three-year-old boy who was given a right hemispherectomy to control his severe intractable epilepsy...
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  35.  88
    Toward a Science of Consciousness III: The Third Tucson Discussions and Debates.S. Hameroff, A. Kaszniak & David Chalmers (eds.) - 1999 - MIT Press.
    The first two conferences and books have become touchstones for the field. This volume presents a selection of invited papers from the third conference.
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  36.  19
    A Constructivist View of Newton’s Mechanics.H. G. Solari & M. A. Natiello - 2018 - Foundations of Science 24 (2):1-35.
    In the present essay we attempt to reconstruct Newtonian mechanics under the guidance of logical principles and of a constructive approach related to the genetic epistemology of Piaget and García. Instead of addressing Newton’s equations as a set of axioms, ultimately given by the revelation of a prodigious mind, we search for the fundamental knowledge, beliefs and provisional assumptions that can produce classical mechanics. We start by developing our main tool: the no arbitrariness principle, that we present in a form (...)
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  37. The Ant Colony as a Test for Scientific Theories of Consciousness.Daniel A. Friedman & Eirik Søvik - 2019 - Synthese (2):1-24.
    The appearance of consciousness in the universe remains one of the major mysteries unsolved by science or philosophy. Absent an agreed-upon definition of consciousness or even a convenient system to test theories of consciousness, a confusing heterogeneity of theories proliferate. In pursuit of clarifying this complicated discourse, we here interpret various frameworks for the scientific and philosophical study of consciousness through the lens of social insect evolutionary biology. To do so, we first discuss the notion of a forward test versus (...)
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  38.  22
    Towards a Theory of Spiritual and Religious Experiences.Chris A. M. Hermans - 2015 - Archive for the Psychology of Religion 37 (2):141-167.
    How do we define religious experiences? And what would be the relationship with spiritual experiences? The author claims that the cognitive turn in science gives us new opportunities to map the territory of religion and spirituality. In line with other authors, he proposes a building block approach of cognitive mechanisms that can deal with questions regarding the specificity, origin, and complexity of religious experiences. Two concepts are presented that bridge the great divide which is presumed to exist between sciences that (...)
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  39.  62
    A Defense of Moderate Haecceitism.Gregg A. Ten Elshof - 2000 - Grazer Philosophische Studien 60 (1):55-74.
    The identity of indiscernibles is false. Robert Adams and others have argued that if the identity of indiscernibles is false, then primitive thisness must be admitted as a fundamental feature of the world. Moreover, it has been suggested that if haecceitism is true, then essentialism is false - that accounting for individuation by means of haecceities precludes a thing's having essential qualitative properties. I will argue that this suggestion is misguided. In so doing, I will be defending what Adams has (...)
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  40.  51
    Emotions Emerge From More Basic Psychological Ingredients: A Modern Psychological Constructionist Model.Kristen A. Lindquist - 2013 - Emotion Review 5 (4):356-368.
    Over a century ago, William James outlined the first psychological constructionist model of emotion, arguing that emotions are phenomena constructed of more basic psychological parts. In this article, I outline a modern psychological constructionist model of emotion. I first explore the history of psychological construction to demonstrate that psychological constructionist models have historically emerged in an attempt to explain variability in emotion that cannot be accounted for by other approaches. I next discuss the modern psychological constructionist model of emotion that (...)
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  41.  21
    A Systematic Review of Public Attitudes, Perceptions and Behaviours Towards Production Diseases Associated with Farm Animal Welfare.Beth Clark, Gavin B. Stewart, Luca A. Panzone, I. Kyriazakis & Lynn J. Frewer - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):455-478.
    Increased productivity may have negative impacts on farm animal welfare in modern animal production systems. Efficiency gains in production are primarily thought to be due to the intensification of production, and this has been associated with an increased incidence of production diseases, which can negatively impact upon FAW. While there is a considerable body of research into consumer attitudes towards FAW, the extent to which this relates specifically to a reduction in production diseases in intensive systems, and whether the increased (...)
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  42.  6
    Long-Term Evaluation of a Social Robot in Real Homes.Maartje M. A. de Graaf, Somaya Ben Allouch & Jan A. G. M. van Dijk - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):461-490.
    This study aims to contribute to emerging human-robot interaction research by adding longitudinal findings to a limited number of long-term social robotics home studies. We placed 70 robots in users’ homes for a period of up to six months, and used questionnaires and interviews to collect data at six points during this period. Results indicate that users’ evaluations of the robot dropped initially, but later rose after the robot had been used for a longer period of time. This is congruent (...)
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  43.  2
    Unconscious Perception Revisited: A Comment on Merikle (1992).S. H. A. Henley - 1984 - Bulletin of the Psychonomic Society 22 (2):121-4.
  44.  12
    Paths of Corporate Irresponsibility: A Dynamic Process.Jill A. Küberling-Jost - 2019 - Journal of Business Ethics 169 (3):579-601.
    In this qualitative meta-analysis, I analyze corporate irresponsibility as an emergent organizational process. Organizations enacting irresponsible practices rely not only on a particular form of a process path, but on how this process path evolves within the organization. To achieve a better understanding of this process path, I conducted a qualitative meta-analysis drawn from 20 published cases of irresponsible organizations. I explore how and under which conditions irresponsible behavior of organizations arises, develops, and changes over time. The process path of (...)
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  45. The Holy Teaching of Vimalakīrti: A Mahāyāna Scripture.Robert A. F. Thurman - 1990 - Pennsylvania State University Press.
    This book presents the major teachings of Mahāyāna Buddhism in a precise, dramatic, and even humorous form. For two millennia this Sūtra, called the “jewel of the _Mahāyāna Sūtras_,” has enjoyed immense popularity among Mahāyāna Buddhists in India, central and southeast Asia, Japan, and especially China, where its incidents were the basis for a style in art and literature prevalent during several centuries. Robert Thurman’s translation makes available in relatively nontechnical English the Tibetan version of this key Buddhist scripture, previously (...)
     
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  46. Of Mice and Men: A Feminist Fragment on Animal Rights.Catharine A. MacKinnon - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 263--76.
     
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  47. A Dictionary of Philosophical Quotations.A. J. Ayer & Jane O'Grady (eds.) - 1992 - Blackwell.
    The dictionary shows philosophers at their best (and their worst), at their most perverse and their most elegant. Organised by philosopher, and indexed by thought, concept and phrase, it enables readers to discover who said what, and what was said by whom. Over 300 philosophers are represented, from Aristotle to Zeno, including Einstein, Aquinas, Sartre and De Beauvoir, and the quotations range from short cryptic phrases to longer statements. This Dictionary of Philosophical Quotations d will not change your life. It (...)
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  48.  12
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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    Hypnotic Suggestibility Predicts the Magnitude of the Imaginative Word Blindness Suggestion Effect in a Non-Hypnotic Context.Benjamin A. Parris & Zoltan Dienes - 2013 - Consciousness and Cognition 22 (3):868-874.
    The present study investigated how the magnitude the word blindness suggestion effect on Stroop interference depended on hypnotic suggestibility when given as an imaginative suggestion and under conditions in which hypnosis was not mentioned. Hypnotic suggestibility is shown to be a significant predictor of the magnitude of the imaginative word blindness suggestion effect under these conditions. This is therefore the first study to show a linear relationship between the imaginative word blindness suggestion effect and hypnotic suggestibility across the whole hypnotizability (...)
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  50. A Nietzschean Theodicy.Carol A. Kates - 2004 - International Journal for Philosophy of Religion 55 (2):69-82.
    A Nietzschean theodicy would claimthat God has created the world exactly the wayit is in order to produce morally autonomousagents in Nietzsche's sense: self-consciousmoral subjectivists. Both atheism and a`Nietzschean theodicy' make the sameprediction: the world will appear to containgratuitous evil. Thus, observation ofapparently gratuitous evil is not evidence foror against either hypothesis. In the absenceof any other evidence for or against theism,the most reasonable position is agnosticism.
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