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  1.  34
    The Essence of Truth: On Plato’s Cave Allegory and Theaetetus.Miles Groth - 2005 - Review of Metaphysics 58 (4):900-901.
    Most of Heidegger’s readings of early and classical Greek texts are unconventional by traditional philosophical and philological standards. The present reading of Plato is no exception. Heidegger suggests that the “essence of truth is what first allows the essence of man to be grasped” and “the man whose liberation is depicted in the allegory is set out into the truth.” But since such “setting out” is the very “mode of his existence, the fundamental occurrence of his Dasein,” the allegory is (...)
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  2.  25
    Empathy and Agency. The Problem of Understanding in the Human Sciences.Miles Groth - 2001 - Review of Metaphysics 54 (3):663-665.
    Some of the interest of philosophers of mind in the results of recent research in the social sciences, including especially cognitive science and developmental psychology, is reflected in this anthology of eleven essays on the long-standing discussion about how minds understand other minds. In a few of the essays, enthusiastic and often seemingly uncritical acceptance of the empirical findings of contemporary psychological research may cause some readers well-warranted concern. Taken together, these essays are welcome additions to the discussion of an (...)
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  3.  18
    Reading Heidegger From the Start. Essays on His Earliest Thought.Miles Groth - 1996 - Review of Metaphysics 50 (1):162-164.
    This volume is comprised of twenty-two essays on the early writings of Martin Heidegger, including a number of lecture courses he gave at Freiburg University and Marburg University from 1919 until the publication of Sein und Zeit in 1927. Four of the essays have already been published in another form. Seven have been translated for the volume, two of them by the authors. In recently published studies, the editors have been responsible in great part for bringing to light the influence (...)
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  4.  13
    Øverenget, Einar. Seeing the Self: Heidegger on Subjectivity.Miles Groth - 2000 - Review of Metaphysics 53 (4):946-948.
  5.  23
    A Companion to Continental Philosophy by Simon Critchley and William R. Schroeder (Eds.). Oxford: Blackwell, 1998, Pp. XV + 680, £65 or US$84.95. [REVIEW]Miles Groth - 1999 - Philosophy 74 (2):282-295.
  6. A Companion To Continental Philosophy. [REVIEW]Miles Groth - 1999 - Philosophy 74 (2):282-295.
     
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  7.  6
    A Companion to Heidegger’s Introduction to Metaphysics. [REVIEW]Miles Groth - 2002 - Review of Metaphysics 56 (2):452-454.
    The coterie of commentators represented in the present volume include some of the clearest voices for Heidegger’s way of thinking among the second and third generations of American Heidegger scholars. Two of the contributors, who are also the volume’s editors, have just published a new translation of Einführung in die Metaphysik, an event that would appear to be one of the reasons for the project published here. Its thirteen essays are organized under three headings: the question of being, Heidegger and (...)
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  8.  7
    Aristotle’s Metaphysics Θ 1-3.Miles Groth - 1996 - International Philosophical Quarterly 36 (4):492-493.
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  9.  4
    Aristotle’s Metaphysics Θ 1-3: On the Essence and Actuality of Force. [REVIEW]Miles Groth - 1996 - International Philosophical Quarterly 36 (4):492-493.
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  10.  6
    Being and Time.Miles Groth - 1997 - Review of Metaphysics 51 (2):421-424.
    This is the much anticipated publication of Joan Stambaugh’s translation of Martin Heidegger’s major work. As the translator notes in her preface: “This translation was begun some time ago and has undergone changes over the years as colleagues have offered suggestions”. An earlier version of the translation was privately circulated among scholars during the nearly twenty years that passed before SUNY Press was able to make available the work, which is based on the seventh edition of Sein und Zeit. The (...)
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  11.  23
    Basic Concepts.Miles Groth - 1994 - Review of Metaphysics 48 (2):406-408.
    During the summer semester of 1941 Martin Heidegger gave a course of lectures on Grundbegriffe at the University of Freiburg. The German text was first published in 1981 as volume 51 of the Gesamtausgabe of Heidegger's writings. Each of the first five lectures is followed by a "review" which further illuminates the lecture itself. The titles of the subsections of the work have been provided by the editor, Petra Jaeger.
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  12.  27
    Basic Questions of Philosophy. Selected "Problems" of "Logic.".Miles Groth - 1995 - Review of Metaphysics 49 (2):411-413.
    This is the ninth volume of translations of major works by Martin Heidegger to be published by Indiana University Press. It is the second translation of one of his lecture courses by the late Andre Schuwer and Richard Rojcewicz. No other thinker who wrote in German brings to the fore more seriously the problems of the translation of his texts into English than Martin Heidegger. In a certain sense, one of the major themes of his work is translation. In a (...)
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  13.  6
    Basic Questions of Philosophy. Selected.Miles Groth - 1995 - Review of Metaphysics 49 (2):411-413.
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  14.  13
    Comay, Rebecca, and John McCumber, Eds. Endings: Questions of Memory in Hegel and Heidegger.Miles Groth - 2001 - Review of Metaphysics 55 (1):127-129.
  15.  18
    Cristin, Renato. Heidegger and Leibniz: Reason and the Path.Miles Groth - 2000 - Review of Metaphysics 53 (3):692-693.
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  16.  15
    Crowell, Steven Galt. Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. [REVIEW]Miles Groth - 2002 - Review of Metaphysics 55 (3):622-624.
  17.  1
    Contributions to Philosophy. [REVIEW]Miles Groth - 2001 - Review of Metaphysics 54 (3):656-657.
    Announced by its translators as Heideggers second major work after Being and Time, Contributions to Philosophy was written in the years 19368. The text appeared in German only in 1989, however, to mark the centenary of Heideggers birth. Although the translators are at pains to assure the reader that Heideggers musings are not notes or aphorisms, in many cases the entries are clearly drafts or rough sketches.
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  18.  3
    Ethics and Finitude: Heideggerian Contributions to Moral Philosophy. [REVIEW]Miles Groth - 2001 - Review of Metaphysics 54 (4):918-919.
    In the late 1940s, a young French philosopher, Jean Beaufret, asked Martin Heidegger when he would write an ethics to complement his ontology of human existence. Now, in Ethics and Finitude, Lawrence Hatab, who teaches philosophy at Old Dominion University, sets out to show that even though Heidegger never published an ethics, “his manner of thinking is well suited to moral philosophy”. Professor Hatab believes it is possible “to speak from the atmosphere of Heidegger’s thinking with the hope of making (...)
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  19.  36
    Evans, J. Claude, and Robert S. Stufflebeam, Eds. To Work at the Foundations: Essays in Memory of Aron Gurwitsch.Miles Groth - 1999 - Review of Metaphysics 53 (1):161-162.
  20.  1
    Endings: Questions of Memory in Hegel and Heidegger. [REVIEW]Miles Groth - 2001 - Review of Metaphysics 55 (1):127-128.
    The eleven essays collected here include three papers, written in the 1980s, on the influence of Hegel on Heidegger’s thinking by Jacques Taminiaux, Dominique Janicaud, and Michel Haar, respectively; a paper on Heidegger’s several readings of Hegel’s Phenomenology of Spirit by Robert Bernasconi ; two papers on Hegel’s aesthetics by Martin Donougho and John Sallis; a paper on Hegel’s philosophy of history by David Kolb; two papers on Hegel, Heidegger, and Antigone by Dennis J. Schmidt and Kathleen Wright; an essay (...)
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  21.  10
    Four Seminars.Miles Groth - 2004 - Review of Metaphysics 58 (1):181-183.
    The present volume consists of the protocols of twenty séances held between 1966 and 1973 in which Heidegger was the central figure. They occurred as four seminars, the first three of which were given in Provence, the last one having taken place in Heidegger’s home in Zähringen, a suburb of Freiburg im Breisgau, three years before his death in 1976. Appended to the protocols are two brief texts, the first written in the winter of 1972–73 on part of Parmenides’ Fragment (...)
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  22.  6
    Heidegger: An Introduction. [REVIEW]Miles Groth - 1999 - Review of Metaphysics 53 (2):471-472.
    Among several recent short introductions to the thought and work of Martin Heidegger, this is perhaps the best, especially for beginning students, since for the most part it faithfully represents Heidegger’s thought while remaining free of excessive German terminology. The author stays close to the standard translations of Heidegger’s basic words, but also sometimes offers fresh versions of key terms that shed light on Heidegger’s thought in ways that will stimulate specialists; for example, “minding” for Sorge and “facing up [to]” (...)
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  23. Heidegger and Leibniz: Reason and the Path. [REVIEW]Miles Groth - 2000 - Review of Metaphysics 53 (3):692-692.
    The present study compares the philosophy of Leibniz with Heidegger’s thought, in particular his analysis of the principium reddendae rationis sufficientis, the so-called principle of reason: nihil est sine ratione. Early on, the author notes that this version of what Leibniz referred to, in 1686, in a letter to Antoine Arnauld as “my great principle” was for Leibniz merely a “vulgar axiom,” the fundamental form of which “[is that] whereby one can always account for why something has happened this way (...)
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  24.  4
    Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. Studies in Phenomenology and Existential Philosophy. [REVIEW]Miles Groth - 2002 - Review of Metaphysics 55 (3):622-623.
    The essays collected here are divided into two parts. The first group primarily considers the influence of Emil Lask’s philosophy of transcendental logic on Husserl and Heidegger. The second group focuses mostly on Heidegger’s thought, and its relation to Husserl and phenomenology. Overall, the book “argues that transcendental phenomenology is indispensable to the philosophical elucidation of the space of meaning”, which the author characterizes variously as the “transcendental field of inquiry” of any kind, “the intelligibility that is presupposed in all (...)
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  25.  16
    Heidegger’s Hidden Sources. East Asian Influences on His Work.Miles Groth - 1997 - Review of Metaphysics 51 (2):432-433.
    Heidegger scholars have sometimes assumed that Heidegger’s experience of thinking was unprecedented and that the peculiarity of his idiom was related to the novelty of that experience. Reinhard May’s study suggests that Heidegger’s thought is fundamentally indebted to his early familiarity with Zen Buddhist ideas and to his reading of Taoist classics, including the Tao te Ching of Lao Tse and the works of Chuang Zu, in German translations Heidegger knew by Victor von Strauss, Martin Buber and Richard Wilhelm, and, (...)
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  26.  12
    Hatab, Lawrence J. Ethics and Finitude: Heideggerian Contributions to Moral Philosophy.Miles Groth - 2001 - Review of Metaphysics 54 (4):918-920.
  27.  13
    Heidegger’s Later Philosophy.Miles Groth - 2003 - Review of Metaphysics 56 (4):910-912.
    This is the third and final volume of the author’s “attempt to understand and communicate the insights of Martin Heidegger... the most important philosopher of modern times”. It is a discussion of the “later Heidegger” or “‘finished’ Heidegger,” which Julian Young defines as texts written after 1936 and characterizes as a “complementary mingling of both meditative and poetic thinking, a happy marriage of the two”. He comments: “The ground from which [the texts] spring lies, not in any product of ratiocination, (...)
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  28.  6
    Heidegger, Martin. Contributions to Philosophy. [REVIEW]Miles Groth - 2012 - Review of Metaphysics 66 (2):368-369.
  29.  39
    Heidegger, Martin. Contributions to Philosophy. [REVIEW]Miles Groth - 2001 - Review of Metaphysics 54 (3):656-657.
  30.  28
    Heidegger, Martin. Supplements: From the Earliest Essays to "Being and Time" and Beyond.Miles Groth - 2003 - Review of Metaphysics 57 (1):149-151.
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  31.  6
    Heidegger, Martin. Supplements: From the Earliest Essays To.Miles Groth - 2003 - Review of Metaphysics 57 (1):149-151.
  32.  12
    Heidegger, Martin. Towards the Definition of Philosophy.Miles Groth - 2003 - Review of Metaphysics 56 (3):651-653.
  33. Heidegger's Philosophy of Translation.Miles Groth - 1997 - Dissertation, Fordham University
    Translation is an early and ongoing, but as yet for the most part unexamined, theme of Heidegger's lecture courses and essays. According to Heidegger, translation became a central philosophical issue in the Western tradition soon after its beginnings when a number of the basic words of the early Greek thinkers were sometimes mistranslated into Latin and that, as a result, the thought of the pre-Socratics and the classic Greek philosophers, especially Aristotle, has remained obscure. ;For Heidegger, because of the relation (...)
     
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  34.  10
    Illustrations of Being: Drawing Upon Heidegger and Upon Metaphysics.Miles Groth - 1993 - Review of Metaphysics 46 (3):636-638.
    "The thesis of the present book is that we all possess, a priori, an awareness, or even understanding, of being that guides our daily practice as well as any subsequent philosophical interpretations". The awareness is preontological, and this "pre-ontological awareness [of being] is what does the philosophizing" in each historical epoch. It has yielded a series of interpretations of being as substance, reality, the Trinity, the principles of symbolic logic, dialectical reason, consciousness--to name the most important--which we recognize as the (...)
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  35.  8
    Introduction to Metaphysics.Miles Groth - 2001 - Review of Metaphysics 55 (1):138-140.
    One may ask why a new translation of Martin Heidegger’s Introduction to Metaphysics is needed. The present volume is the second English version of Heidegger’s 1935 lecture course, Einführung in die Metaphysik, the text of which was first published in German only in 1953. An earlier translation appeared in 1959 and has remained in print until the present; now, however, we have a version that the student of twentieth-century Continental philosophy will likely find more congenial than the first, although important (...)
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  36.  14
    Introduction to Phenomenological Research.Miles Groth - 2007 - Review of Metaphysics 60 (3):660-662.
  37.  17
    Logic.Miles Groth - 2011 - Review of Metaphysics 65 (1):163-164.
  38. Laing's Presence.Miles Groth - 2001 - Janus Head 4 (1):4-1.
    An encounter with R.D. Laing at a lecture he gave towards the end of his life in New York. The personality of this existential psychotherapist was powerful even in a large venue. His approach to psychotherapy is discussed.
     
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  39.  17
    Life. Phenomenology of Life as the Starting Point of Philosophy. [REVIEW]Miles Groth - 1998 - Review of Metaphysics 52 (2):494-496.
    This collection of conference papers is the third in a series of related volumes published under the auspices of the World Institute for Advanced Phenomenological Research and Learning, an organization headed by the editor of the collection and based at her home in Belmont, Massachusetts. It was preceded, in 1996, by Life. In the Glory of Its Radiating Manifestations and Life. The Human Quest for an Ideal. The editor, who has assembled nearly all of the fifty-seven volumes of the series (...)
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  40.  21
    Ontology: The Hermeneutics of Facticity.Miles Groth - 2000 - Review of Metaphysics 54 (1):147-149.
    Like Aristotle’s texts, the present volume consists of logoi, lecture notes Heidegger left behind which later in his life he considered for possible inclusion in his Gesamtausgabe. Omissions in the manuscript amounting to about eleven pages were made good by referring to two transcripts of what was heard, respectively, by Walter Bröcker and Helene Weiss, two of Heidegger’s students at Freiburg University in the summer of 1923, when the course was given. Here and there in the manuscript, Heidegger provided headings (...)
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  41.  9
    Pathmarks.Miles Groth - 1999 - Review of Metaphysics 52 (3):684-686.
    Pathmarks is a collection of translations of the second edition of Wegmarken, an anthology of essays Heidegger published in 1967. Like its predecessor, Holzwege, the essays are, as Heidegger says, traces of the movement of thinking, “a series of sojourns on the way undertaken to the one question about be[ing].” They are not, as the editor translates, “stops under way”, but rather precisely living, moving sojourns with major thinkers in the Western tradition of philosophy.
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  42.  16
    Psychology and Nihilism. A Genealogical Critique of the Computational Model of Mind.Miles Groth - 1995 - Review of Metaphysics 48 (4):894-895.
  43.  11
    Psychological and Transcendental Phenomenology and the Confrontation with Heidegger . Collected Works of Edmund Husserl, Volume VI. [REVIEW]Miles Groth - 1999 - Review of Metaphysics 53 (2):453-455.
    The initial collaboration and subsequent parting of the ways of Edmund Husserl and Martin Heidegger, and the closely related course of the early development of the phenomenological movement, are chronicled in part in the history of a text Husserl wrote for the fourteenth edition of the Encyclopaedia Britannica. The article, “Phenomenology,” which, until 1956, remained an important source of many a general reader’s information about phenomenology, was both one of Husserl’s few attempts to present in a concise way an account (...)
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  44. Phenomenological Epistemology. [REVIEW]Miles Groth - 2001 - Review of Metaphysics 54 (4):936-937.
    The “dominant feature” of the present volume is an “attempt to introduce realism as a partner in the discussion of phenomenological-transcendental epistemology,” in order to determine “whether realism as such is compatible with phenomenology”. By the term realism, the author means “classical realism of the kind advocated by Plato, Aristotle, Thomas Aquinas, Thomas Reid, and contemporary philosophers such as William Alston and Alvin Plantinga” ; namely, the view that “an entity has its own being, no matter whether it is known (...)
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  45.  9
    Pietersma, Henry. Phenomenological Epistemology.Miles Groth - 2001 - Review of Metaphysics 54 (4):936-938.
  46.  13
    Phenomenological Interpretation of Kant’s Critique of Pure Reason, Studies in Continental Thought.Miles Groth - 1998 - Review of Metaphysics 52 (2):455-457.
    Fewer than half of the fifty-two courses Martin Heidegger gave between 1915 and 1956 have now been translated into English. Twelve of them have not yet appeared in the first Gesamtausgabe of his works. The present volume, which was first published in German in 1977, is the translation of a course given during the winter semester of 1927–8, at Marburg University. As the translators note, with its publication, all of Heidegger’s published texts on Kant are now available in English. The (...)
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  47.  17
    Polt, Richard, and Gregory Fried, Eds. A Companion to Heidegger’s Introduction to Metaphysics.Miles Groth - 2002 - Review of Metaphysics 56 (2):452-455.
  48.  9
    Polt, Richard. Heidegger: An Introduction.Miles Groth - 1999 - Review of Metaphysics 53 (2):471-473.
  49.  6
    Supplements: From the Earliest Essays to “Being and Time” and Beyond. [REVIEW]Miles Groth - 2003 - Review of Metaphysics 57 (1):149-150.
    As the editor notes, the importance of this collection of “Heidegger’s early experimental essays” is considerable for an appreciation and understanding of the formative period of Heidegger’s thought, including his early lecture courses, Being and Time, and even the transitional reflections from the late 1930s gathered under the title Contributions to Philosophy. Modestly entitled “supplements,” these texts are illuminating documents of the formative period of perhaps the twentieth century’s most important philosopher.—Miles Groth, Wagner College.
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  50. Seeing the Self: Heidegger on Subjectivity. [REVIEW]Miles Groth - 2000 - Review of Metaphysics 53 (4):946-947.
    There are by now a number of detailed expositions of Being and Time and very many studies in which the basic argument of Heidegger's best known work is reconstructed. Seeing the Self is among the latter. As elsewhere in the recent secondary literature, the extreme novelty of Being and Time is challenged. Øverenget goes so far as to say “[i]t may very well be that for the most part there is nothing really new in Heidegger apart from his investigations of (...)
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